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Le journalisme narratif –　genre qui naît et s’impose en Argentine (Operación masacre, Rodolfo Walsh, 1957) et aux États-Unis (De Sang froid, Truman Capote, 1966)　– connaît actuellement une extension remarquable, notamment en Amérique Latine et dans le monde anglo-saxon. En puisant dans les instruments des arts textuels et visuels pour informer, ce journalisme semble échapper au formatage des entreprises médiatiques, à l’homogénéisation d’une parole dominante et centralisée, et cherche à rénover et diversifier les lectures du monde. Dans un siècle où l’information doit, avant d’informer, être rapide, brève, percutante jusqu’à la déformation, le présent ouvrage propose, à partir de divers champs disciplinaires, une réflexion sur la porosité entre «　journalisme narratif　» et « arts　» et examine comment leurs rencontres –　parfois conflictuelles　– se transforment à leur tour en contre-médias pour récupérer la place d’instruction et de dénonciation que les principaux organes médiatiques ont désertée. Les travaux de ce volume analysent le processus complexe du passage de l’enquête de terrain à sa retranscription et interprétation, depuis un journalisme, des créations visuelles et des récits fictionnels qui défendent l’expérience intime de l’investigation et qui s’emparent des outils des arts (cinéma, photographie…) et de la narration littéraire pour donner une lecture fouillée et plus lisible du réel.

This book is the first monographic study of Tadeusz Baird – one of the greatest Polish composers of the second half of the 20th century, a connoisseur of music tradition and a prophet of the future of music (postmodernity), a composer of worldwide renown, an erudite. Baird was deeply engaged in art, aware of the threats and problems of contemporary world, and endowed with a sense of a mission. His personality was shaped by traumatic experiences during World War II and during the late 1940s and early 1950s. He was very demanding of himself and others. As signaled in the title, the book is an extensive, monographic representation of the composer's work and concepts in their stylistic, cultural, and esthetic contexts.

Viennese-born actor Adolf Wohlbrück enjoyed huge success on both stage and screen in Germany during the 1920s and 1930s, becoming one of the first truly international stars. After leaving Nazi Germany for Hollywood in 1936, he changed his name to Anton Walbrook and then settled in Britain, where he won filmgoers’ hearts with his portrayal of Prince Albert in two lavish biopics of Queen Victoria. Further film success followed with Dangerous Moonlight and Gaslight, several collaborations with Michael Powell and Emeric Pressburger – including his striking performance as Lermontov in The Red Shoes – and later work with Max Ophuls and Otto Preminger.

Despite great popularity and a prolifi c career of some forty films, alongside theatre, radio and television work, Walbrook was an intensely private individual who kept much of his personal life hidden from view. His reticence created an aura of mystery and «otherness» about him, which coloured both his acting performances and the way he was perceived by the public – an image that was reinforced in Britain by his continental background.

Remarkably, this is the first full-length biography of Walbrook, drawing on over a decade of extensive archival research to document his life and acting career.

Cinema Derrida charts Jacques Derrida's collaborations and appearances in film, video, and television beginning with 1983's Ghost Dance (dir. Ken McMullen, West Germany/UK) and ending with 2002's biographical documentary Derrida (dir. Dick and Ziering, USA). In the last half of his working life, Derrida embraced popular art forms and media in more ways than one: not only did he start making more media appearances after years of refusing to have his photo taken in the 1960s and 1970s, but his philosophy also started to draw more explicitly from visual culture and artistic endeavours. While this book offers explanations of this transition, it contends the image of "Jacques Derrida" that emerges from film and TV appearances remains spectral, constantly deferring a complete grasp of him.

Tyson Stewart draws out the main tenets of spectrality from Derrida's seminal texts Of Grammatology and Specters of Marx and other writings, like Echographies of Television, in order to fill a gap in studies of Derrida and film. Throughout the book, he explains how various techniques and spectral effects such as slow motion, stillness, repetition, mise-en-abîme, direct address, and focus on body parts/bodily presence bring about a structure of spectrality wherein the past other returns to make impressions and ethical demands on the viewer. Drawing on communication theory and film and media studies, Cinema Derrida makes a major intervention in classical communication thought.

The book shows the connections between Japanese historical avant-garde movements and new Japanese experimental films. The author provides insight into the development of Japanese avant-garde visual culture and experimental aesthetics, also featuring the expanded cinema after 2000. The author focuses on the detailed presentation of the chosen aspects, artists and films of the Japanese avant-garde from its origins to the post-2000 period. The analysis is built around themes, objectives and aesthetics introduced by such artists as Shūji Terayama, Takahiko Iimura, Masao Adachi, Takashi Itō, Toshio Matsumoto, Mako Idemitsu, Japanese feminist filmmakers, video artists and the new wave of experimenting independent directors: Takashi Makino, Rei Hayama, Shinkan Tamaki and Kazuhiro Goshima.

Este es el primer libro dedicado en su integridad a las adaptaciones cinematográficas de la comedia áurea. Con él, el Siglodorismo salda una deuda contraída con un patrimonio fílmico que hasta fechas muy recientes había despertado el interés solo de unos pocos. Desde una perspectiva interdisciplinar, la autora analiza diez películas y ofrece un recorrido a través de la historia del cine que permite entender cómo, durante los últimos cien años, lectores de distintas ideologías y naciones se han aproximado al teatro barroco y lo han reescrito a voluntad. Los resultados invitan a reflexionar no solo sobre el poder que poseen las pantallas para dar a conocer (o bien condenar al olvido) un espectáculo que en su día fue de masas, sino también sobre la actitud que deben tomar los especialistas hacia esta clase de producciones.

This book on the Irish liturgical artist Richard King (1907-74), examines his career in the context of religion, nationalism and modernism. The book focuses on the interdisciplinary relationship between religion and art during pre- and post-Vatican II Ireland. The importance of Irishness and nationalism is shown by the artist’s early secular work of the 1930s and 1940s. His apprenticeship under Harry Clarke (1889-1931) was pivotal for his principal career as a stained glass artist. However, his departure from the Harry Clarke Stained Glass Studios in 1940 allowed him to gradually move away from Clarke’s influence and to develop his own artistic identity. King was also a talented illustrator for The Capuchin Annual and The Father Mathew Record. From the late 1940s to the early 1970s, his awareness of the work of other artists in Ireland, England and Europe led him to engage with modernism. The Documents of Vatican II and his interest in the Scriptures and theology enabled King to grow at the spiritual level which was reflected in his religious art of the mid to late 1960s and early 1970s. His study of the theological writings of French palaeontologist, philosopher and theologian Pierre Teilhard de Chardin (1881-1955) was crucial for King’s more intellectual approach to matters of Christian faith.

Mediating the Windrush Children analyses three plays by St. Kitts-born British playwright Caryl Phillips: Strange Fruit (1981), Where There is Darkness (1982), The Shelter (1984), and a film by Trinidadian-British filmmaker Horace Ové, Pressure (1975), as artistic depictions of the experience of the Windrush generation, a term that refers to the Anglo-Caribbean islanders recruited to help rebuild Britain in the aftermath of World War II. These works are vibrant calls to resist visuality as an authoritarian medium, and tools of resilience. The revival of Caryl Phillips’s Strange Fruit at the Bush Theatre, and ‘Get Up, Stand Up Now’, the celebration of Black British artists, among whom Horace Ové, took place in London during the summer of 2019. Both events put into perspective the 2018 Windrush scandal that saw members of the Windrush generation denied their rights as British citizens.
Mediating the Windrush Children should appeal to students engaged in drama studies, film studies and postcolonial literature, as well as members of the general public interested in artistic works focusing on the Windrush generation.

During the 1950s and 1960s, the Cold War and the potential for nuclear attack were on everyone’s mind. It should therefore come as no surprise that despite an initial reluctance, several television shows that aired during this period focused on the atomic and hydrogen bombs ("the Bomb") and their potential for destruction. Music and the Atomic Bomb on American Television, 1950-1969 is the first book to consider the important role that music and sound play in the destruction narratives about the Bomb on Cold War-era television. This book not only examines the television shows that deal with the nuclear weapons in various forms and genres, but also contextualizes these shows through an analysis of primary source documents such as government pamphlets and documents, newspaper and periodical reports, presidential records, composer and television production records, and informational trade paperbacks.

The Musical Matrix Reloaded proposes a striking new scenario for the music of Beethoven and Schubert in the contemporary world. It draws on the theory of Multiple Worlds in physics, and on sci-fi and movies, as powerful contemporary models of alternative realities to explain radical features of interpolation, dislocation, and ultimately of return.

Confronting familiar assumptions about Beethoven’s and Schubert’s music as long-range consonance, the book proposes instead that musical action is predicated on an underlying disruptive energy, Nietzsche’s Dionysian disruptive background re-interpreted in the contemporary world. When it breaks through the musical surface, it dislocates continuity and re-routes tonal narrative into new, unforeseen directions. These unforeseen paths enable us to glimpse in Beethoven’s and Schubert’s music the beautiful, and often haunting, reality of another world.