Der Band umfasst die Beiträge eines 2018 in Schwabstedt veranstalteten Symposiums. Expertinnen und Experten aus dem In- und Ausland präsentierten aus archäologischer, historischer wie kunsthistorischer Perspektive erstmals eine umfassende Bewertung der bischöflichen Burg- und Residenzgeschichte in Schwabstedt. Die Autoren und die Autorin schlagen einen weiten Bogen von der Entstehung der Burg infolge der Übertragung Gottorfs an die Schleswiger Herzöge im Jahr 1268 bis zum Abriss des daraus hervorgegangenen frühneuzeitlichen Schlosses. Sie skizzieren dabei einerseits die überregionale Bedeutung, illustrieren jedoch auch das Wirken der Bischöfe vor Ort. Der Band ist somit ein wichtiger Beitrag für die stärkere Berücksichtigung dieses heute weitgehend vergessenen mittelalterlichen und frühneuzeitlichen Herrschaftszentrums in der regionalen wie überregionalen Geschichte.
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Beiträge zur Geschichte der bischöflichen Burg und Residenz an der Treene
Edited by Oliver Auge and Stefan Magnussen
Part II: From Mediaeval Cathars to Giordano Bruno and Lucilio Vanini
Humanists look up to Hellas as the cradle of European culture. The book spans nearly five centuries of a later epoch of this worthy tradition. Starting with the awesome high-mediaeval Cathars, the exposition proceeds in chronological order. Eventually, we meet Giordano Bruno and Lucilio Vanini, both of them red-letter heretics. The work affords cognisance of a neglected branch of learning. History of morals in general, and that of the struggle of faith and reason in particular, provides in-depth insights into the allotted fate of dissentient man. A potentially fateful nexus appears to be interweaving between book and author. Organised religion is evermore based on the politically beneficial idea of anthropomorphism or metaphysical projection. For has Man not made God in his image?
The Uriage manifesto, 1945.
Derek Michael Robbins
Vers le style du XXe siècle (Towards a style for the 20th Century), by the «Uriage team» under the direction of Gilbert Gadoffre, was published by Seuil in 1945. It was the work of nine authors who had been involved with the «école de cadres» (leadership school) which ran from 1940 until 1945. At first the école was part of a programme initiated by the Youth Ministry of the Vichy government. After the German invasion of the «Unoccupied zone», the team cooperated clandestinely with the Resistance movement. The work offers their vision of how humanity should recover after the trauma of World War II.
Known for his studies of the work of Pierre Bourdieu (1930–2002), Derek Robbins attempts to put into practice Bourdieu’s injunction that all intellectual works should be understood «socio-genetically», that is to say as bi-products of the social positions and trajectories of their authors. Towards a New Humanity: The Uriage Manifesto, 1945 offers a translation of the Uriage text, but it offers much more. Robbins examines the social backgrounds of the authors and considers how they adjusted their views in their subsequent careers as de Gaulle normalised much of what they had wanted to challenge.
Produced during the Covid-19 pandemic lockdown, this book examines, as a case-study, the process by which nine privileged Frenchmen articulated a vision for the whole of humanity. Few of their proposals materialised, but their discussion is thought-provoking as we confront our future.
Transforming Paradigms, Integrated Histories of Guinea
Saidou Mohamed N’Daou
This book is different from existing works on Ahmed Sékou Touré and the Guinean Democratic Party (PDG) and their struggle for national independence. Its uniqueness stems from the fact that all the chapters focus on the Guinean traditions of struggle over memories between the elites and the subordinates, highlighting the independent initiatives of the latter. Other books on Ahmed Sékou Touré are primarily based on their writers’ political or social history perspectives. This is the first study that equally integrates political and social history to address the theoretical and methodological issues of identity and construction of identity as necessary for understanding the roles of the elites and the subordinates in their struggles for access to power and resources in colonial and postcolonial Guinea. In this book, Saidou Mohamed N’Daou provides equal space for the initiatives and interests of the elites and the subordinates. Ahmed Sékou Touré used the ideology of the PDG as a mirror reflection of the social changes that he and his party intended to create. N’Daou argues that one must displace the ideology of the PDG from the center to understand Ahmed Sékou Touré's personality, his role in Guinea’s independence and his leadership of the PDG as well as expand the analytical space to allow other voices to be heard. N’Daou reaches this goal by discovering Ahmed Sékou Touré’s first order of knowledge, another unique feature of this book.
Travelogue & Reflections
H. K. Chang
Greater Middle East: Travelogue and Reflections is a history reader, cultural primer and notebook of a peripatetic rolled into a single volume. Raised in Taiwan and steeped in Chinese culture, Professor Chang set out on his self-styled "voyage across civilizations" from Gondar, Ethiopia, where his parents pioneered a medical center for WHO in the early 1960s.
Over the next five decades, he voyaged frequently. Two hard statistics are informative: 105 countries, 58 years. Based on his on-the-ground observations, he proposes the concept of a "Greater Middle East" that consists of 16 countries of the traditional Middle East, plus another 15 located on its periphery. Excepting Israel, the former are overwhelmingly Muslim, with Egypt to the west, Yemen and Oman to the south, Turkey to the north, and Iran to the east.
But his travelogue also takes us to the "fringes": North Africa’s Maghreb, whose fusion of pre-Islamic Berber roots and deep Muslim faith makes it unique; the four countries of the Horn of Africa where Asia meets Africa, particularly Ethiopia with its Orthodox Christian faith and Jewish Falasha; the Mediterranean’s Greece, Cyprus and Malta; and the hodge-podge of ethnicities and religions that inhabit the southern Caucasus—Armenia, Georgia and Azerbaijan.
Professor Chang is not an Arabist, an anthropologist or a travel writer along the lines of a sometimes-caustic Paul Theroux. Nor is he a European limited by a traditional Western education with its emphasis on Judeo-Christian values. While this travelogue is hardly a Chinese "take" on the Greater Middle East, it does benefit from the author’s firm grounding in East Asian culture and history. In particular, there are several "bonus" chapters documenting the impact of the Mongol Empire and nomadic culture of the Turkic peoples on the region, and this is something special—perhaps even unexpected—that you wouldn’t expect to find in your run-of-the-mill Middle East guidebook.
Edited by Banafsheh Keynoush
Few regions in the world are as torn by conflicts as the Near East, in which Iran plays a central role. Opportunities to engage with Iran are abundant, but they are squandered when regional states address immediate conflicts in which Iran is only one part, despite its prominent role. Iran’s Interregional Dynamics in the Near East provides a comprehensive guide to broaden our understanding about Iran and its regional neighbors. By analyzing how Iran’s neighbors view their ties with the country, this volume reveals why Iran is less successful in expanding its regional influence than what is commonly assumed. This is the first book of its kind to be written exclusively by authors from and working in the Near East region who came together at a roundtable funded by and convened at Princeton University. As the moderator of the roundtable, the editor of this volume invited the authors to contribute chapters to this timely book. The book explores a wide range of topics to describe the complex relations between Iran and other states in the Near East including Israel, Saudi Arabia, Turkey, Iraq, Syria, the United Arab Emirates, Qatar, Jordan, Lebanon, Bahrain, Kuwait, and Oman. The volume is designed to inform politicians, world leaders, scholars, senior policy makers, and graduate students, and it provides an accessible guide to undergraduate students, junior scholars, and the general public.
Saleem Abu Jaber
Hasan al-Turabi (1932-2016) was born into a Sudanese family with a clerical and Sufi history. Whilst studying law at the University of Khartoum, he became a leader of the Islamic student movement. After earning bachelor’s and master’s degrees from the University of London, he achieved a PhD at the University of Sorbonne in 1964. Upon returning to Sudan to pursue an academic career at the University of Khartoum, he soon became one of the leaders of the Islamic National Front. After being imprisoned for nearly seven years, he went on to hold numerous government posts, culminating in his most influential period during the rule of ‘Umar al-Bashir. He ultimately fell out of favour with the government, and faced trials and imprisonment. The Political Thought of Hasan al-Turabi identifies Turabi as arguably the leading Sudanese Islamic political thinker and activist of recent times, and sets out the main influences upon Turabi’s thought. Yet it is demonstrated that Turabi was an original thinker, who digested but then adapted the thought of his predecessors. Whilst his political goal was to politically unite the Islamic world, he also strove to improve relations with the non-Muslim world. Furthermore, his political thought sought to unite the Muslims and non-Muslims of Sudan in a peaceful unity, whilst working to raise the status of the poor and women.
The Files of the British Intelligence Service MI5
In March 1949 the security service MI5 received notice of a suspect person about to enter Britain and went to great pains to keep her under surveillance. This person was the author Doris Lessing. She would eventually go on to win the Nobel Prize for literature as an «epicist … who with scepticism, fire and visionary power has subjected a divided civilisation to scrutiny». And it was precisely this scrutiny that troubled the guardians of the status quo. Lessing grew up in colonial Rhodesia and hated the scorn with which the colonists treated the native population. She worked tirelessly for a more just society and this drove her into support for communism. But a communist, as one of her fictional characters says, «is hated, despised, feared and hunted». Peter Raina’s book, reproducing the secret files kept on Lessing, shows that this was largely true, even though her emphasis in these troubled times was always on Peace. Lessing was eventually disillusioned by communism, and sought a better understanding of human relations than Soviet-conforming clichés could provide. However, her understanding was much enriched by the experiences of her activism and knowledge of the opposition it aroused. The secret files show how strongly Lessing followed her convictions and throw new light on how her perceptions of society evolved. Peter Raina elucidates this in a short Introduction and an Epilogue discussing aspects of her writings.
Wie Niedersachsen bis heute von der Wahl des Ministerpräsidenten 1976 geprägt wird
Die Abhandlung versucht, die spektakuläre Wahl Ernst Albrechts zum niedersächsischen Ministerpräsidenten im Landtag am 15. Januar und 6. Februar 1976 zu beschreiben und unter politischen, sozialwissenschaftlichen und psychologischen Gesichtspunkten einzuordnen. Die bis heute andauernden Folgen dieser Wahl, die wie ein Mythos wirken, werden anhand vieler Zeitzeugengespräche und Einblicke in interne Akten beleuchtet. Politikhistorisch ist dies von großem Interesse, da diese Wahl nach dem Rücktritt des Ministerpräsidenten Alfred Kubel nur deshalb so ausgehen konnte, weil in geheimer Wahl bis zu vier Abgeordnete aus der SPD/FDP-Koalition nicht für ihren Kandidaten Helmut Kasimier (15. Januar 1976) oder Karl Ravens (6. Februar 1976) stimmten.
From Story to History
Since the publication of James Smith’s groundbreaking book on the Magdalene laundries in 2007, many developments have made the issue even more topical. Even though the lack of access to archives and records of religious orders remains a major obstacle to writing a comprehensive history of the Magdalene laundries, the accessibility of witness testimony and the publication of the McAleese report in 2013 have opened up new avenues of research and methodology.
Written from the perspective of a French academic using French theory, holocaust studies and memory studies to analyze an eminently Irish question, the present publication proposes to make an assessment of the way the issue has evolved from being a media story at the onset of the twenty-first century to becoming a subject worthy of historians’ attention. If the McAleese report was a formative moment in anchoring the Magdalene laundries into the national narrative, this book will show how it also contributed to dis-remembering the laundries by offering a doctored and state-sponsored version of what really happened within the institutions and contributed to preventing proper memorialization. It will show how in the absence of official memorialization, cultural and activist memorial practices have emerged and developed to ensure that this particularly painful and infamous episode in the history of the nation state does not fall into oblivion.