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Hanna Urbańska

This full-scaled monograph, rich in factographic material, concerns Nārāyaṇa Guru (1855/56--1928), a founder of a powerful socio-religious movement in Kerala. He wrote in three languages (Malayalam, Sanskrit, Tamil), drawing on three different literary conventions. The world of this complex philosophic-religious literature is brought closer to the reader with rare deft and dexterity by the Author who not only retrieves for us the original circumstances, language and poetic metre of each work but also supplies histories of their reception. Thanks to numerous glosses, comments and elucidations supplied by the Author, we can much better understand how Nārāyaṇa’s mystical universe creatively relates to the Tamil Œaiva Siddhānta and to Kerala’s variety of Vedānta tradition.

Prof. Cezary Galewicz

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Truth, Beauty, and the Common Good

The Search for Meaning through Culture, Community and Life

Christopher Garbowski

The examination of the transcendentals of truth, beauty and the good in this book stems from the perspective of Christian humanism, transcending ourselves in moral psychology, and perfecting ourselves to attain the good life. These critical approaches are each pertinent to the search for meaning in our lives which the transcendentals augment. From such a perspective, the book engages in an exploration of the philosophy of culture and religion which at key points in the discussion draws upon ritual, works of high and especially popular culture. The truth that moves us closer to discovering meaning and a fuller humanity is largely found in the world and culture that surrounds us and is related to wisdom, which is something that concerns us all.

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Preston King

History, Toleration, and Friendship


Edited by Kipton E. Jensen

This volume celebrates the remarkable career of Dr. Preston King, an African American political philosopher with an international reputation. King's first degree was from Fisk University (1956). He moved directly to the London School of Economics (LSE), completing his M.Sc. (Econ) in 1958 with a Mark of Distinction. He taught at LSE for the next two years. A scrap with Jim Crow America kept him in exile for the next 40 years. Major friends and influences at LSE were Professors Sir Karl Popper, Michael Oakeshott, and Dr Bernard Crick. King took up subsequent lectureships at the universities of Keele, Ghana, and Sheffield. He was Senior Research Assistant at the Acton Society Trust (London), then professor at the universities of Nairobi, New South Wales (Sydney), and Lancaster, returning at last to the United States as joint Woodruff Professor at Emory and Distinguished Professor at Morehouse. The essays comprising this volume are by internationally renowned figures. They creatively explore history, toleration, and friendship as three seminal themes running through Preston King's sizeable oeuvre. The first third of this book consists of essays on time and history, with brilliant contributions by Professors Browning, Lawson, Moore, and Cherribi. The second third consists of essays on time and toleration, with memorable and penetrating analyses by Professors Jones, Read, Modood/Dobbernak, and Brown. The final third consists of essays on time and friendship, with offerings—both charming and insightful—by Professors Devere, Smith, and Coleman. The book concludes with a novel and captivating chapter by King himself, on the philosophy of time, which constitutes the substratum of so much of his work and reflection.
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Restored Order

Subordination and Freedom in 1 Peter

Steve Carter

The concept of subordination plays a prominent role in the paranesis of 1 Peter, and it appears too in the context of Christ’s victory over the cosmic powers. It seems to presuppose some kind of given natural and social order in which people must live in their allotted place. But the author also sees his readers’ subordination as conditioned by their status as free people, which he expounds in several passages.

This investigation aims to clarify the meaning and relationship of the concepts of subordination and freedom in 1 Peter, with reference to the related idea of order. After an introduction that sets out the issues in detail, the first main section examines the three themes in the wider thought of the first century CE, andthe second provides detailed exegesis of the key Petrine texts. A final chapter synthesizes this evidence and draws conclusions regarding the conceptuality of subordination and freedom expressed in the letter.

The study presents the idea of "restored order" as a new interpretive key to the teaching and paranesis of 1 Peter and the significant New Testament tradition to which it belongs. It clarifies the important Petrine concepts of subordination and freedom, with that of order, within the letter as a whole and its constituent parts, and it illuminates the exegesis of various disputed texts and passages. Scholars and research students of 1 Peter and the wider New Testament will find here a compelling proposal to stimulate and inform their own engagement with the text.

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Lev Shestov’s Angel of Death

Memory, Trauma and Rebirth

Marina G. Ogden

At the beginning of the twentieth century the Russian émigré philosopher Lev Shestov (1866–1938) challenged traditional philosophical norms and brought the individual experience of the anxiety of death to the forefront of philosophical investigation. Based on new research and translations of Shestov’s unpublished manuscripts, notes and correspondence, this book analyses the thoughts of one of the most influential thinkers of the past century in an interdisciplinary context. While uncovering the roots of the philosopher’s existential position, the author traces Shestov’s «wandering through souls» of the world’s most significant philosophers and writers within the context of a historical and biographical narrative, offering a close reading of his thinking in its chronological progression. A new interpretation of Shestov’s philosophy, this comparative and hermeneutical analysis focuses on the thinker’s continual search for meaning on the question of human mortality. Bringing together up-to-date research findings in Russian, English and French, an evolutionary analysis of the key notions in Shestov’s philosophy ¬– the problems of truth, revelation, faith and death – is carried out in conjunction with the ideas of such pivotal figures in Western culture as Fyodor Dostoevsky, William James, Edmund Husserl, Karl Jaspers, Martin Buber and Sigmund Freud.

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Eric Owusu

This book traces the roots of the Christian belief in resurrection and the afterlife as presented by Paul in First Thessalonians.

The Ghanaian author adopted mainly the approach of History of Religion (Religionsgeschichte) to his study of the Pauline exhortations on the fate of the dead and the living at the Lord’s parousia in First Thessalonians. He is of the view that neither the African Traditional Religion nor ancient Greek philosophy and mythology can give the background information on the Pauline exhortations in question but Paul’s origin as a Jewish Pharisee who believed in the resurrection of the dead and valued this belief he inherited from Judaism.

The publication can help believers in Christ see death as an event which paves the way for them to begin a new life with God, their creator.

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Origen and Hellenism

The Interplay between Greek and Christian Ideas in Late Antiquity

Panayiotis Tzamalikos

This book elucidates and engages in critical discussion of the Greek philosophical background to the work of Origen, the great third-century scholar and theologian. The author, Professor Panayiotis Tzamalikos, has long argued that Origen was in many respects an anti-Platonist, and that the clauses in Origen’s official anathematisation in AD 553 were based on misreadings by unschooled and fanatical drumbeaters. Tzamalikos has refuted those charges and demonstrated that they had nothing to do with Origen’s real thought. Origen and Hellenism continues the argument by placing Origen’s achievement in its correct context: Origen may have forsaken his ancestral religion and converted to Christianity when he was advanced in years, but he implicitly made much use of his Greek intellectual inheritance in composing his ground-breaking theological work, which paved the way to Nicaea.

The author’s thesis is that, in the quest to discover the real Origen, scrutiny of this background is vital. In the history of philosophy, Origen is uncategorisable as an author: his thought constitutes an unexampled chapter of its own, revealing a perfect match between Christian exegesis and Greek philosophy, which gave later episcopal orthodoxy the gravamen of its anti-Arian doctrine.

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Edited by Mariam Agah

The main theme of A Ray of the Qur’ān is reflected in Sayyed Mahmoud Taleghani's unique and all-encompassing approach of using root definitions of key Qur’ānic terms as the basis for his illumination of the Qur’ān. Taleghani's  method mirrors his thesis that drawing on the light of the Qur’ān along with authentic prophetic tradition, sound theological argument, and a grasp of ethics, science, and human history reveals the observable interconnectedness in nature that exists on an individual and societal level and is constantly evolving as unified creation of one Creator.

The relationship of humanity to the rest of creation as discussed in A Ray of the Qur’ān elicits individual and societal human responsibility to know, care for, preserve, and promote both human society and all of nature in a just, fair, and morally balanced manner. Taleghani holds that the creator of the physical world and its human inhabitants lovingly and justly offers a blueprint and manual for action, and central to that is the Qur’ān. Nonetheless, according to Taleghani’s own humble estimation, his work should not be described as an interpretation, explanation or explication but an effort to allow glimpses of divine guidance to shine on minds and hearts.

A Ray of the Qur’ān will shift the academic discourse around studies of Islam and the Qur’ān, including within Islamic institutions. It offers a compelling and unique approach to theology, comparative religious studies, ethics, environmental studies, and Arabic studies.


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Theology and Science in the Thought of Ian Barbour

A Thomistic Evaluation for the Catholic Doctrine of Creation

Joseph R. Laracy

This book is an important new study on the thought of the late Professor Ian Graeme Barbour (1923–2013). Barbour was a prominent American theologian and physicist who served for many years on the faculty of Carleton College, Northfield, Minnesota, USA. His highly significant research on the relationship between theology and science led to an invitation to deliver the esteemed Gifford Lectures in Scotland (1989–1991) and won him the prestigious Templeton Prize in 1999. In this monograph, Joseph R. Laracy analyzes Ian Barbour’s distinctive approach to the relationship between theology and science, largely unexplored in the Catholic tradition, according to fundamental theological criteria. He investigates the possibility for Barbour’s epistemic, metaphysical, and theological principles to enrich the dialogue and integration (to use Barbour’s terms) of the Catholic doctrine of creation with the natural sciences. Throughout the monograph, substantial reference is made to Saint Thomas Aquinas, as a Catholic "monument" to the doctrine of creation in particular, and more generally, the beneficial interaction of natural philosophy, metaphysics, and revealed theology.

This book will likely be of interest to graduate students and scholars in the fields of fundamental and systematic theology, religion and science, the philosophy of science, and the history of science.

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Edited by Fabio Caputo Dalpra and Anders-Christian Jacobsen

What is a human being according to Augustine of Hippo? This question has occupied a group of researchers from Brazil and Europe and has been explored at two workshops during which the contributors to this volume have discussed anthropological themes in Augustine’s vast corpus. In this volume, the reader will find articles on a wide spectrum of Augustine’s anthropological ideas. Some contributions focus on specific texts, while others focus on specific theological or philosophical aspects of Augustine’s anthropology. The authors of the articles in this volume are convinced that Augustine’s anthropology is of major importance for how human beings have been understood in Western civilization for better or for worse. The topic is therefore highly relevant to present times in which humanity is under pressure from various sides.