This monograph demonstrates that the book of Deuteronomy is a result of highly creative, hypertextual reworking of the book of Ezekiel. Likewise, it shows that the books of Joshua–Judges, taken together, are a result of one, highly creative, hypertextual reworking of the book of Deuteronomy. In both cases, the detailed reworking consists of almost 700 strictly sequentially organized thematic, and at times also linguistic correspondences. The strictly sequential, hypertextual dependence on the earlier works explains numerous surprising features of Deuteronomy and Joshua–Judges. This critical analysis of Deuteronomy and Joshua–Judges sheds entirely new light on the question of the origin of the Pentateuch and the whole Israelite Heptateuch Genesis–Judges.
A Hypertextual Commentary
A Hypertextual Commentary
This monograph demonstrates that the books of Exodus–Numbers, taken together, are the result of one, highly creative, hypertextual reworking of the book of Deuteronomy. This detailed reworking consists of around 1,200 strictly sequentially organized matter, and at times also linguistic correspondences between Exodus–Numbers and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous surprising features of Exodus–Numbers. The critical analysis of Exodus–Numbers as a coherently composed hypertextual work disproves hypotheses of the existence in these writings of Priestly and non-Priestly materials or multiple literary layers.
A Hypertextual Commentary
This monograph demonstrates that the book of Genesis is a result of highly creative, hypertextual reworking of the book of Deuteronomy. This detailed reworking consists of around 1,000 strictly sequentially organized matter, and at times also linguistic correspondences between Genesis and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous surprising features of Genesis. The critical analysis of Genesis as a coherently composed hypertextual work disproves hypotheses of the existence in these writings of Priestly and non-Priestly materials or multiple literary layers.
A Holistic Thematic Approach with an Exemplar, Psalms 69–87
Yung Hun Choi
The author re-examines the movements in the Hebrew Psalter as a whole, "from laments to praises" and "from psalms of individual to those of community," indicated by Westermann (1977) and Gottwald (1985). In general, these movements are widely observable, however, there are some contradictory data upon closer inspection. Namely, some laments are assembled at the end and in fact many psalms of community appear in the middle. This motivated the author to launch a holistic structural study. In this book, the author demonstrates that the movements are not specified in a linear design but a progressive parallel pattern, crossing over the fivefold doxological division. The movements foreshadowed between Psalms 1 and 2 unfold in the specific psalms-groups and in the tripartite division. Each psalms-group exhibits the movements "from distress (lament) through deepest sorrow to joy (praise)," "from individual (through Israel) to nations," "from present/past to future," "from (the city of) Israel through Sheol/death to Zion," "from Mosaic covenant to Davidic one" and "from the flawed human (Davidic) kingship through Messianic to YHWH’s kingship." The "answer and certainty" of Psalms 1–2 reappear at the end of each group. A psalms-group, Pss 69–87, was selected as an exemplar to demonstrate the regularity of the movements.
This project envisages a study of Eric Voegelin (1901-1985) and of the role played by metaxy in his vision of political philosophy. Metaxy already defined by Plato as the "in-between" matrix of the human condition is for Voegelin a powerful notion that symbolizes the intermediate state in which man experiences diverse and opposing tensions such as the ones between immanence and transcendence or mortality and immortality. The metaxy constitutes the realm of the divine-human mutual participation (methexis), and its locus resides in human consciousness (nous), there where the divine reality manifests itself as the origin of being. Being the field of intermediation between opposing forces, man has to keep the balance of consciousness in order to differentiate the noetic and pneumatic dimensions and so attune his life to the divine ground of being. This project claims that for Voegelinmetaxy shapes the possibility of the philosophical, historical, political and religious orientation in life. Indeed, Voegelin’s approach deserves recognition as an option adequate for addressing the intellectual challenges engendered by modern and postmodern philosophies.
Pastoral Theology in Secondary Schools
Cyril Aigbadon Odia
Theology and Lived Experience
This book argues that Martin Luther did not enforce his own strict theological convictions about women and their nature when he personally corresponded with women throughout his daily life. This becomes clear with Luther’s interactions with female family members and Reformation women. With these encounters, he did not maintain his theological attitudes and made exceptions to his own theology for such influential women. Luther also did not enforce his theology throughout his pastoral care where he treated both men and women respectfully and equally. His pastoral work shows that he allowed his compassion and empathy to win over his own strict theological convictions about women. It is important to remember that Luther not only wrote about women in the abstract, but also lived both his public and private life among women. However, there have been no comprehensive studies that have examined his theological writings about women and personal encounters with women. For this reason, fundamental aspects of Luther have remained in the dark. As actions speak louder than words, scholars need to include the practical, as well as the theoretical when analyzing his attitudes towards women. This book not only contributes to a more nuanced understanding of Luther’s theological views on women, but also how those views compare to his actual social encounters with women. This work highlights the necessity to explore Luther’s personal encounters with women, as well as his theology when trying to provide an authentic assessment of the reformer’s attitudes towards women.
Leben, Legende und Rezeption bei Aleviten, Schiiten und Sunniten
Ali bin Abi Talib (gest. 661) gilt bei Aleviten, Schiiten und Sunniten als charismatische Männergestalt. Als Wegbegleiter des Propheten Muhammad wurde er Verheißungen zuteil. Diese Umstände sorgten später im fiktiven Bewusstsein einiger Kreise dafür, dass sie ihm eine halbtheologische und halbmythologische Identität zuschrieben. Aufgrund seiner Askese und seiner Heldentaten wurde er nach seinem Tod im Glauben einiger Gruppen zur theologischen und mythologischen Bezugsperson. Die interdisziplinäre Forschung zeigt die historische Biographie Alis und die seiner Söhne auf. Der Autor untersucht ihre Rezeption bei Aleviten, Schiiten und Sunniten und verdeutlicht ihre gesellschaftliche Bedeutung. Abschließend analysiert er die an Ali und seinen Nachfahren gewidmeten Schreinkomplexe.
Edited by Cyril Levitt
This book focuses on the beginnings of capitalism in Central Europe with emphasis on the German-speaking areas from the 14th to the 17th century. It also reviews and assesses the writings on the topic by the most important thinkers of the twentieth century. At the center of the presentation are the developments in mining, metallurgy, smelting, book publishing, clock making, ship building and advances in trade, commerce and finance. This book will be of interest to students of medieval and early modern European history, the so-called transition debate of feudalism to capitalism, social scientists and historians who are interested in the various transitions in human history, and philosophers who follow developments in the changing issues regarding freedom and bondage over the course of human development. Anthropologists who are familiar with Krader’s writings on the development of the Asiatic mode of production will be interested to see how Krader treats this transition from feudalism to capitalism by way of comparison and contrast.
Stephen Strehle continues his detailed analysis of the secular forces that shape the modern world in this second and final volume to the study, offering a fresh perspective and solid philosophical, theological, and historical conclusions from his years of research. He continues to find forces of secularity embodied in social or political institutions, cultural dispositions or interests, and new or disturbing intellectual realities that challenge former religious perspectives. The present work starts out examining two powerful institutions of culture, the American university and Hollywood, and explains their place in promoting the secular mentality. The study then shows the secular mentality permeating society as the culture starts to accent the materialistic concerns of technology and divorce religion from the practical and social concerns of everyday life. The study completes the analysis with a discussion of intellectual problems that confront the old-time religion or even the very possibility of faith in the modern world, particularly pointing to the rise of biblical criticism and the rejection of all God-talk among critical philosophers. Like the first volume, the present work is accessible to most upper-level and graduate students in a wide-variety of disciplines, keeping technical and foreign words to a minimum and leaving scholarly details or debates to its extensive notes.