%0 Book %A Gerol Petruzella %D 2013 %C New York, United States of America %I Peter Lang Verlag %@ 9781453910733 %T Durable Goods %B Pleasure, Wealth and Power in the Virtuous Life %R 10.3726/978-1-4539-1073-3 %U https://www.peterlang.com/document/1051163 %X Ancient Greek philosophers generally accept the claim that εὐδαιμονία is within our power to achieve, regardless of circumstance. Conversely, external goods – physical health, education, social standing – are frequently present or absent due to circumstances beyond our control. Can eudaimonism explain how more than a privileged elite can attain εὐδαιμονία when so few enjoy the requisite external goods? A satisfactory account of the relation between external goods and well-being must accommodate both the insight that there is an essential connection between prosperity and the flourishing life and that there is a real sense in which εὐδαιμονία is a self-sufficient concept. The «applied intellectualist» interpretation of eudaimonism defended here accommodates important insights of several ancient Greek traditions: Aristotle’s account of human nature, specifically the role of external goods as necessary preconditions for leading a human life; Socratic and Stoic analysis that external goods are necessary constituents of moral action; and Plato’s commitment to a criterion for judging the compatibility of external prosperity with a life of εὐδαιμονία. This text provides a comprehensive linguistic and ethical analysis of key terms and arguments across several centuries of ancient Greek ethical thought on this fascinating topic, making it an excellent foundation for an upper-division undergraduate seminar in ancient Greek ethics, virtue ethics, or applied ethics. %K circumstance, health, education, eudaimonism %G English