In Axis of Glory, Dan Lioy conducts a biblical and theological analysis of the temple motif as a conceptual and linguistic framework for understanding Scripture. His investigation takes a fresh look at the topic, assesses a representative group of the Judeo-Christian writings through the various prisms of secondary literature, and offers a synthesis of what appears in the biblical data. The author notes that references and allusions connected with the temple motif crisscross the entire literary landscape of Scripture. An additional finding is that the presence of the shrine concept is comparable to a series of rhetorical threads that join the fabric of God’s Word and weaves together its seemingly eclectic and esoteric narratives into a richly textured, multicolored tapestry. The author concludes that the Bible’s theocentric and Christocentric emphases are heightened in their intensity and sharpened in their focus due to the temple motif making its way through the pages of the sacred text, beginning with the opening chapter of Genesis and ending with the final chapter of Revelation.
This book undertakes a biblical and theological analysis of evolutionary creation and creation themes pertinent to origins science. A key premise is that a fundamental congruity exists between what the Lord has revealed in nature (i.e., the book of God’s work) and in Scripture (i.e., the book of God’s Word). A corollary supposition is that, based on an analysis of the fossil record, genome evidence, morphological data, and so on, biological evolution offers the best persuasive scientific explanation for the origin and actualization of carbon-based life on earth, including Homo sapiens (i.e., modern humans). Furthermore, considering evolutionary creation in an objective, balanced, and informed manner reveals that the view is wholly compatible with classical theological metaphysics, including Augustinian and Reformed confessional orthodoxy.
In this thought-provoking study, Dan Lioy asserts that a Christocentric and Christotelic perspective is an unmistakable feature of Paul’s discourse. The journey begins with an analysis of the old Adamic creation in Genesis 1–3 before digressing into representative passages from Paul’s writings, touching on such themes as new creation theology, the apostle’s apocalyptic interpretation of reality, and his theology of the cross. Then Lioy examines the influence of the Old Testament on Paul’s Christological outlook, how the apostle viewed Satan operating as the counterfeit word, and the way in which the writings of Paul correlate with the letter from James, leading into a deliberation that Paul, rather than Christ, is to be seen as a new or second Moses. Contrast is then provided regarding the historical authenticity of the Adam character in Paul’s discourse, along with the Genesis creation narratives. Facets of Pauline Discourse in Christocentric and Christotelic Perspective is the ideal volume for college and seminary classes dealing with the teaching and theology of Paul.
By making use of a grammatical-historical form of exegesis, Dan Lioy conducts a thoroughgoing textual analysis of Revelation with special attention given to the connection between its Christocentric themes and its doctrinal rationale. The result is a comprehensive study that is informed by the Old Testament, the New Testament, and extrabiblical material. Appropriate for personal study as well as a college and seminary text, this book provides an insightful, engaging, and scholarly treatment of the Apocalypse.
In this work, Dan Lioy first investigates the biblical concept of the law. He then conducts a thoroughgoing analysis of the Decalogue and the Sermon on the Mount. He gives particular attention to the connection between these two great bodies of biblical literature. The result is a comprehensive study that argues for the enduring relevance of the moral law. This volume is appropriate for personal study and is also suitable as a college and seminary text.
Intertextuality Between the Genesis and Johannine Prologues
Hemchand Gossai and Dan Lioy
In analyzing the intertextuality between the Genesis and Johannine Prologues, Dr. Lioy maintains that both passages utilize polemical theology to refute distorted views of ultimate reality. Furthermore, he theorizes that the author of the Johannine Prologue deliberately reflected the structure and themes found in the Genesis Prologue to emphasize that the God-man, Jesus Christ, created all things and is a new (spiritual) beginning for all who believe in Him. Ultimate reality is found through faith in the Son.