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present. The space-time continuum is subsumed to a re-organizing ideological and/or political fundamentalism that transmutes geographical space into an existential ethnic territory where affective powers are harnessed and muzzled into mindless activities, and where the American Way has morphed into a fantasy of the validity of the first thermodynamic law. 25 This contraction (“coarcted”) and drilling of collective subjectivities (the chorusing “armor-piercing refrain” and the “shrill pentatonic reveille” that are part of the morning routine) is counterpoised in the

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Comedy there are suggestions that Dante interprets Cato’s suicidal act, in the Augustinian spirit, as ← 119 | 120 → justified in exceptional circumstances. I, however, believe that it could be due to the reading the question 96 of the third part of St. Thomas’ Summa , and not the works of Augustine. The African Doctor, while discussing in some detail the problem of suicide in De Civitate Dei, gives the example of a brave Roman women Lucretia, who took her own life not to be disgraced. Immediately, however, he confronts this attitude with the heroism of Christian

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respect to his stance on the paschal mystery and understanding the Scriptures as he lays it out in The Interpretation of the Bible in the Church , The Pontifical Biblical Commission, (Vatican City: Libreria Editrice Vaticana, 1993). 47. Moltmann remarks: “On 16 November 1989 six Jesuits and two women were brutally murdered in the university of San Salvador. The soldiers took the body of the brother Ramon Moreno into the room of the absent Jon Sobrino. In his blood was found a book which had fallen down, El Dios Crucificado . Now it lies there under glass as a

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in the sacred plants of shamanic tradition. 13 The structural community that our organism shares with other species should be enough to call into question the purported toxicity of the first people’s vegetal brews. 14 That the Amerindians’ observations are valid is substantiated in clinical practice, where we see that their model is a close fit with the real world. Their ←>no>120 |  121→ therapies are not only effective but also reach out beyond the Amerindians cultural frameworks. 15 Certain writers are willing to concede, at the most, that shamanic

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2008), the Czech Republic (September 2009), Portugal (May 2010), the United Kingdom (September 2010), Germany (September 2011) and Benin in West Africa (November 2011). 13 The convergence of scholarship and experience in Ratzinger’s life is highly significant. George Weigel describes him as “a man thoroughly convinced that ideas have real-world consequences and that decent human societies cannot be built on a foundation of falsehoods.” 14 The memory of the devastation of his homeland that he carries from his youth motivates him to bring the fruits of his scholarship

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Death of God Movement and Twentieth-Century Protestant Theology—John J. Carey / 10. The Death of God: An African-American Perspective—Hubert G. Locke / 11. The Death of History and the Life of Akeda: Voices from the War—Gershon Greenberg / 12. Christians and Pharisees: Jewish Responses to Radical Theology—Timothy A. Bennett and Rochelle L. Millen / Epilogue—John K Roth and Stephen R. Haynes / Bibliography / Index / About the Editors and Contributors ← 425 | 426 → REVIEWS: Philosophy in Review 20:2 (June 2000): 190 Reference and Research Book News 14:4 (November

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reporter. A federal agency had hired her and prepared a fake news broadcast. Bush defended the policy, and spokespersons for government agencies said the broadcast stations decide whether to attribute the origin of the report. The Journal of the American Medical Association used a VNR in which Dr. Lee Cohen promoted a study for which he was lead author. The study concluded that pregnant women risk relapsing into depression if they stop taking antidepressants. Cohen never mentioned that he has been a longtime consultant to three antidepressant makers, a paid speaker for

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alongside the edge of criticism and deconstruction. We should note that Jameson writes “Utopia” with a capital “U,” suggesting that he has something else in mind than the standard meaning of the notion. For us, the theme of utopia in the American theoretician’s work is important in particular because it gives us a glimpse of the sharp contours of the future society (which will arrive after postmodernity) – insofar as it is possible and in the form promoted in the works of the writers of the late left. The basis of Jameson’s reflections on utopia lies in several premises

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(Bloomington: Indiana University Press, 1987); eadem, Murder and Difference: Gender, Genre and Scholarship on Sisera’s Death (Bloomington: University Press, 1988); eadem, Death and Dissymmetry: The Politics of Coherence in the Book of Judges (Chicago: University of Chicago Press, 1988); Regina Schwartz, The Book and the Text: The Bible and Literary Theory (London: Blackwell, 1990); Cain Hope Felder, Stony the Road We Trod: African American Biblical Interpretation (Minneapolis: Fortress, 1991); Mark Allan Powell, ed., The ← 113 | 114 → Bible and Modern Literary

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government paid $170,000 to Albertson’s widow. 62 ← 126 | 127 → Lies and deceptions have been perpetrated on a much larger scale. Starting in the 1930s and continuing for four decades, 399 African American men with syphilis were led to believe they were being given excellent medical treatment when in fact they were deliberately not treated; penicillin, effective against syphilis, was withheld so scientists could study the course of the disease. The farce was supported by government agencies. 63 Government officials lied to justify the internment of thousands of Japanese