From their earliest days, the city-states that eventually became Greece were constantly ravaged by war. Their myth, legend, religion, education, philosophy, and science created and perpetuated the idea that conflict was essential for existence. This idea passed to Rome as well so that by the first century, the Greco-Roman world consistently viewed peace as brief periods of tranquility in an existence where war and conflict were the norm.
Paul, however, insists that peace must be the norm within the churches. Peace originates in God and is graciously given to those who are justified and reconciled to God through Jesus Christ. God removes the enmity caused by sin and provides the indwelling Spirit to empower believers to think and behave in ways that promote and maintain peace.
Three social dynamics (shame-honor, patron-client, and friendship-enmity) are at work in Paul’s approach to conflict resolution and peacemaking within the churches. Rather than giving specific procedures for resolving conflict, Paul reinforces the believers’ new identity in Christ and the implications of God’s grace, love, and peace for their thoughts, words, and behavior toward one another. Paul uses these three social dynamics to encourage believers in the right direction, but their ultimate motivation and empowerment must arise from their common relationship with God in Jesus Christ by the power of the Holy Spirit.
Editor’s Preface ix
Chapter Two Editor’s Preface More than ever the horizons in biblical literature are being expanded beyond that which is immediately imagined; important new methodological, theo- logical, and hermeneutical directions are being explored, often resulting in significant contributions to the world of biblical scholarship. It is an exciting time for the academy as engagement in biblical studies continues to be heightened. This series seeks to make available to scholars and institutions, scholar- ship of a high order that will make a significant contribution to the ongoing biblical discourse. This series includes established and innovative directions, covering general and particular areas in biblical study. For every volume considered for this series, we explore the question as to whether the study will push the horizons of biblical scholarship. The answer must be yes for inclusion. In this volume, Edward Keazirian has examined extensively the idea and practice of peace and peacemaking within two particular and interconnected contexts, that of the Greco-Roman world and the world of the apostle Paul. While the principal interest and focus of this study is the understanding and application of peace in Pauline literature, the author carefully attends to the history of peace in the Greco-Roman world and the manner in which this understanding both shapes and differs from peace in Paul. The most obvious difference centers on the fact that for the Greco-Roman world, war was the norm and a way of life, whereas peace was as much an anomaly, and viewed narrowly as an antithesis to war,...
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