Paratexts of Shakespearean Adaptations and other Texts 1660–1737
The many voices that feature the paratexts of the adaptations and the other texts, such as those of John Dryden, Thomas Betterton, William Davenant, Nahum Tate, John Dennis, and many others, create a composite choir where the emerging sacrality of the cult of the Bard was just one of the tunes, in an age when Shakespeare has not yet become Shakespeare.
This study is an examination of bardolatry in the “preliminaries” of the Shakespearean texts, placing particular emphasis on the adaptations of the Bard’s plays from the Restoration period. By preliminaries, I am referring to what Genette calls paratext – the sum of the peritext and epitext.1 In the analysis of the many voices that have contributed on bardolatry (some from before 1660), I have deemed it useful to refer to studies that were not exclusively literary: for example, I have used concepts such as those articulated by Mary Douglas in her anthropological studies from the second half of the twentieth century.2
The first chapter provides the theoretical framework for the key concepts of the book, such as bardolatry, paratext, and adaptation. The second chapter is the analysis of the paratexts of the Shakespearean adaptations themselves, while the third chapter completes the general picture with the discussion of texts that were relevant for the cultural milieu of the period. Finally, the appendix is a catalogue of the Shakespearean adaptations that I have analyzed previously, mainly in their paratextual aspect. In it, I have recorded the main information regarding staging, printed editions, and plot (for which I provide a detailed act-by-act account).
It is always necessary to apply certain limits to the material under consideration, in order to have a field of study that is as homogenous as ← 11 | 12 → possible. The material examined in the present study does not include farces, drolls, or other brief compositions...
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