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Narrating the Postcolonial Nation

Mapping Angola and Mozambique


Edited By Ana Mafalda Leite, Hilary Owen, Rita Chaves and Livia Apa

The essays collected in this volume look at the way that Mozambican and Angolan literary works seek to narrate, re-create and make sense of the postcolonial nation. Some of the studies focus on individual works; others are comparative analyses of Angolan and Mozambican works, with a focus on the way they enter into dialogue with each other. The volume is oriented by three broad themes: the role of history; the recurring image of the voyage; and discursive/narrative strategies. The final section of the book considers the postcolonial in a broader Lusophone and international context.


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Part 3 Discursive strategies


Hilary Owen Women on the Edge of a Nervous Empire in Paulina Chiziane and Ungulani Ba Ka Khosa Ungulani Ba Ka Khosa’s novel Ualalapi (1987) famously deals with the nineteenth-century Emperor of Gaza, Ngungunhane, who was defeated and captured by the Portuguese during the campaign known as the Pacification of Gaza, which made a colonial hero of the Portuguese General Mouzinho de Albuquerque. In its postmodern take on the dominant Portuguese historiography of empire, Ualalapi has long since established itself as a Mozambican classic not least because it also offers a parallel, if veiled, cri- tique of the more imperialistic, and totalitarian tendencies of Mozambique’s first, post-independence president, Samora Machel. As has been amply recorded elsewhere, Machel’s concept of nationhood drew heavily on the mythologies associated with Ngungunhane as Nguni resistance hero against the Portuguese as well as unifier, by subjugation, of neighbouring southern ethnic groups, most notably the Chopes.1 The most eloquent example of Machel’s use of Ngungunhane mythol- ogy concerns his decision in 1985 to celebrate ten years of Mozambican independence by disinterring the mortal remains of Ngungunhane, that had been buried in the Azores where the Portuguese held him captive in exile and bringing them back to Mozambique for reburial and celebration. In this sense, Machel’s famously southern, Changaan-dominated narrative of 1 As Jared Banks, for example, has noted, the Machel regime saw Ngungunhane as ‘the great predecessor of national unity [whose] heroization culminated in 1985; as part of the tenth anniversary of independence, the ‘restos mortais’...

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