The Extraordinary Life of Prince D. A. Khilkov
Using a wide range of often obscure published sources, this book explores Khilkov’s extraordinary life through his autobiographical notes and the accounts of many who knew him, among them Lev Tolstoi and his disciples, the Marxist Vladimir Bonch-Bruevich, fellow members of the Socialist Revolutionary Party and the Orthodox clergy who guided him back to the Church.
Chapter 8: Sectarians and the State in Russia
chapter 8 Sectarians and the State in Russia The exile to Transcaucasia in 1892 of first Khilkov and then Bodianskii made a deep impression on their fellow Tolstoyans, a number of whom were at that time assisting Tolstoi with famine relief in Samara. In her memoir of that time Vera Velichkina recalls how the news of Khilkov quietened the intense arguments being carried on among Tolstoi’s followers and turned their thoughts to common concerns and absent friends.1 From the spring of 1893 several followed them into voluntary exile. By this time all the Tolstoyan communities in Russia had broken up and dispersed, and some members now transferred to the Caucasus. To Bashkichet came S. P. Prokopenko and N. I. Dudchenko (both from Khar’kov); Prince G. A. Dadiani was a frequent visitor and finally relinquished his position and career to join his friend Khilkov. Bodianskii with his family and four faith- ful peasants from Poltava were living at Orpiri in Kutais province. They were soon joined by V. I. Skorokhodov, M. V. Alekhin and others from the Bairachnyi community, which had now folded. Before long there was a community at Orpiri of twenty three people, including children. This small but active company became a channel for the spread of Tolstoi’s teaching among the Russian population of Transcaucasia, the majority of whom were religious dissenters. From 1830 onwards and for the remainder of the century Transcaucasia was home to large numbers of dissenters exiled from Russia. In the 1840s and 1850s whole...
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