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Phänomenologie der politischen Welt

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Klaus Held Prof. em. Dr.

Der erste Teil des Buches enthält zunächst einen systematischen Entwurf für die Grundlegung politischer Philosophie: Angeregt durch Hannah Arendt entwickelt der Autor mit den methodischen Mitteln der Phänomenologie Husserls und Heideggers die Idee einer hermeneutischen Phänomenologie der politischen Welt, die in den Leitbegriffen Doxa, Ethos und Kairos verankert ist. Der zweite Teil verfolgt an den Beispielen der alten Sophistik, der politisch orientierten Pädagogik des Isokrates und der unpolitischen Ethik Epikurs exemplarisch Aufstieg und Niedergang der politischen Welt im antiken Denken. Das Schicksal der politischen Welt im Denken der Neuzeit wird im dritten Teil paradigmatisch verdeutlicht an Machiavelli, am Verständnis der politischen Doxa bei Klassikern der Moderne wie Locke, Rousseau oder Kant, und an Karl Marx.

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III. Teil: Die politische Welt im Denken der Neuzeit 245

Extract

einbettung                                                                                  esemplo   einbettung                               als                                     Dell’arte della guerra  Io non mi partirò mai, con lo esemplo di qualunque cosa, da’ miei Romani     einbettung                          I. Rückblick auf die Bürgerklugheit bei Aristoteles        dóxa  dokeî moi       dokeî moi  den                  als         dóxa    dokeî moi              als   einbettung                                                                                                                                         phrónesis         einbettung            politeíares publica       phrónesis  prudentia  prudenzia  prudenza                              dóxa                         als      phrónesis  politeía                       als               einbettung                                                           ídion                 koinón     privatus                              eîdos eîdos          téloseîdos eîdos phýsis   zôon phýsei politikón                 eîdos  einbettung      eîdosepistémetheoríaeíde                                   eîdos   eîdos    II. Die Bedeutung der Doxa für Machiavellis         eîdos                               eíde    eîdos  potestas Dei ordinata potestas absoluta      einbettung                  absolutus          o tenza assoluta                                                                                                einbettung                  virtus vir       virtus voluntas virtusvirtù uomovirtuoso virtù  virtù               virtù     opinioni            vulgo                           dóxa   i molti, opinionivulgo  Principe   is corsi   dove ciascuno può tenere e difendere quella opinione che vuole einbettung  dokeî moi               virtù      uomo virtuoso    virtù  virtù          virtù                virtù                                     De re publica Vult paene virtus honorem, nec est virtutis ulla alia merces  PrincipeNon si può ancora chiamare virtú ammazzare e’ sua cittadini, tradire gli amici, essere sanza fede, sanza pietà, sanza religione; li quali modi possono fare acquistare imperio, ma non gloria. buonariputazio ne publicafamaDiscorsi einbettung            status stato          in state          stato virtù            virtù                     uomo virtuoso                             stato     stato                     einbettung  principe                        Discorsi                     uomo virtuosoprincipe         vivere privato vivere politico                privato  vivere politico                                 stato       Principe              Discorsi  DiscorsiPrincipe...

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