4. Medieval Hermeneutic Thinking
We think that it is pertinent to mention an important yet mysterious author of the early Middle ages Pseudo- Dionysius the Areopagite, probably a Syrian contempo- rary of Boethius. His inﬂ uence on the medieval thinking was bigger than that of Augustine. Dionysius’ entire work can be comprehended as an eff ort to correct the reason by means of mystery or by self-assessment of the reason itself. A special explora- tion of language possibilities in the treatise Peri theión onomatón or in Latin De divinis nominibus (The Divine Names) can be seen as a contribution to the history of hermeneutics. He explores there to what extent God’s beingness can or cannot be articulated by the ﬁ nal rea- son, the concepts of which are derived from the contin- gent empirical experience. Dionysius understands the freeing from the sensuality as a necessary condition of 22 understanding the supersensible. A biblical picture of Moses’ ascent on mount Sinai is a reﬂ ection of this rais- ing of cognitive abilities of a human. It is pertinent that Dionysus’ negative theology can be justiﬁ ably understood not only as a deconstruction of the literal level of language but also as the unliteral allegoric and hidden meaning. Negation of the negation itself, which is raising towards the utmost possibilities of language and understanding, results in silence and paradoxically postulates again a need of hermeneutics but from the reverse side. An interesting ﬁ gure colouris- ing the history of hermeneutics is a Renaissance Paris scholar of...
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