Keywords: rationalism, utilitarism, universal love, criticism of rituals, logic 10.1 Mozi and His Teachings Shortly after the death of Confucius, a philosopher was born, whose opinions were at ﬁ rst based on Confucius’ teachings, and later he became one of his ﬁ rst signiﬁ cant critics. The thinker was Mozi, which means Master Mo, sometimes mentioned as Mo Ti (Mo Di). Information on his life diff er, he lived at some time in the 5th – 4th century B.C. before the birth of Mencius. It was the era of the Fighting states, with gradual movement towards centralisation and the creation of an empire. From the thought point of view, it was an era of rationalism and utilitarism. He probably came from the social class of craftsmen; his professional domain was military tech- niques and fortiﬁ cations. It explains his pragmatic atti- tude and emphasis on utility. He was a strong critic of 102 Confucianism and Taoism. A movement, called Mohism, was created around him. His teachings are known thanks to a text entitled Mozi. This text is probably the work of his pupils and it was a long time in creation. It originally included 71 chapters, 53 of which have preserved until now. It is because Mohism as a philosophical school ceased to exist. Several of its con- cepts survived because other schools adopted them. Tech- niques of argumentation and logic, works of geometry, optics and mechanics and some political opinions and emphasis on the practical side of life became inﬂ uential. In...
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