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Causal Ubiquity in Quantum Physics

A Superluminal and Local-Causal Physical Ontology

Raphael Neelamkavil

A fixed highest criterial velocity (of light) in STR (special theory of relativity) is a convention for a layer of physical inquiry. QM (Quantum Mechanics) avoids action-at-a-distance using this concept, but accepts non-causality and action-at-a-distance in EPR (Einstein-Podolsky-Rosen-Paradox) entanglement experiments. Even in such allegedly «non-causal» processes, something exists processually in extension-motion, between the causal and the «non-causal». If STR theoretically allows real-valued superluminal communication between EPR entangled particles, quantum processes become fully causal. That is, the QM world is sub-luminally, luminally and superluminally local-causal throughout, and the Law of Causality is ubiquitous in the micro-world. Thus, «probabilistic causality» is a merely epistemic term.
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Chapter 1. Introduction: The Law of Causality and Its Methodology

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The present work is a new way of questioning quantum physical (QM)1 ontology of causality and attempting to establish the Law of Causality2 as central for all sciences including philosophy. If Extension and Motion, after Matter-Energy, are the primary, purely ontological and categorial qualities of all that exist, Space and Time are the epistemologically measuremental explication respectively of Extension and Motion. This is the categorial plank from which I begin my arguments. Space and Time belong epistemologically to the categories of all existence. I take Matter-Energy, Extension-Motion and Causality to be the classificational physical ontological categories of science, where the physical world is real. Concepts like mass are more specific and subsequent to Matter-Energy.

By ‘real’ I mean, negatively, all that connote whatever is not absolute nullity or vacuum. This serves to include not only what is materially physical but also all that is “physical” in any other manner. By ‘reality’ is meant, negatively, all that denote whatever is not absolute nullity. Thus, in the expressions in ordinary parlance, ‘This is real’ and ‘This is the reality’ one does not differentiate between them. In philosophizing, it is better to differentiate, since the first, an adjective, is connotative of a state of affairs, whereas the second, a noun, tends to denote a matter of fact.

← 13 | 14 → A “process” includes in one such instance all the four of (1) one real object undergoing a difference within, (2) the one, at least by partial instrumentality, producing a...

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