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Muhammad and the Formation of Sacrifice

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Gerd Marie Adna

Islam has a festival of sacrifice, id al-adha, which is celebrated each year in the month of pilgrimage. Simultaneous to the celebration and the sacrificial ritual in Mecca, during hajj, sheep, camels and cows are slaughtered all over the Muslim world. The story about how Abraham nearly sacrificed his son, Ishaq or Isma’il (Q 37), is important. Also other parts of the Qur’an contribute to the understanding of the id al-adha. Further, texts from the first 500 years after hijra contribute to a new comprehension of the theology of sacrifice in Islam. In this monograph insights from the wider field of religious and anthropological studies (esp. R.A. Rappaport) are applied to the source texts about sacrifices and rituals in pre-Islam and Islam.
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Chapter 1: Sacrifice in Islam?

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Chapter 1

Sacrifice in Islam?

A festival of sacrifice, ʿīd al-aḍḥā, takes up a prominent position in Islam, celebrated annually in the month of pilgrimage, dhū l-ḥijja. At the same time as the ḥajj and the sacrificial ritual take place in Mecca, sheep, goats, camels and cows are slaughtered all over the Muslim world. The performance of this sacrificial ritual in a religion that regards God as totally omnipotent and in no need of offerings, gives cause to many questions, some of which will be discussed in this study.

There are many possibilities for anyone who intends to study sacrifice in Islam. My approach has been delimited by a chosen theme (the formation of sacrificial rituals in early Islam), a certain body of texts (the Qurʾān and some early Muslim writers), and a clearly defined analytical perspective (ritual theory as it has been formulated by Roy A. Rappaport). On the following pages, I will introduce my points of departure: the theme, the texts, and the perspective.

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