After Spirituality: Studies in Mystical Traditions is the first volume in a new series of the same name. The book is devoted to the comparative study of contemporary mysticism, bringing together papers presented as part of the 2008-2009 research group on the sociology of contemporary Jewish mysticism in comparative perspective, convened at the Institute of Advanced Studies in Jerusalem. Chapters written by leading scholars of Jewish, Buddhist and Christian Mysticism address the dramatic global proliferation and transformation of mystical traditions in recent decades. The volume seeks to establish the study of contemporary mysticism on a sound scholarly basis, employing the analytical tools of the social sciences, and using comparative methods in order to gain global perspective. This important volume will be suited for courses on contemporary or classical mysticism, comparative religion, sociology and anthropology of contemporary culture, psychology of religion, Jewish studies and Buddhist studies and social theory.
New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien, 2012. 197 pp.
Contents: Jonathan Garb/Philip Wexler: After Spirituality: Introducing the Volume and the Series – Jonathan Garb: Contemporary
Kabbalah and Classical Kabbalah: Breaks and Continuities – Yoram Bilu/Zvi Mark: Between Tsaddiq and Messiah: A Comparative
Analysis of Chabad and Breslav Hasidic Groups – Moshe Idel: «The Besht Passed His Hand over His Face»: On the Besht’s Influence
on His Followers: Some Remarks – Philip Wexler: Society and Mysticism – Louise Child: Initiation and Communities of Secrecy
in Papua New Guinea, Tantric Buddhism, and Contemporary Serial Drama – Thomas J. Csordas: Sacrament and Medicine: A Comparison
of Roman Catholic and Native American Church Confession – David R. Loy: Beyond Transcendence? A Buddhist Perspective on the
Axial Age – William B. Parsons: Freud’s Last Theory of Mysticism: The Return of the (Phylogenetic) Repressed.