The revolutions of 1789 and 1917 were defining moments for religious history in France, Russia, and even in Europe as a whole. Drawing on the self-portrayals of some of the most radical actors, historians have presented revolutionaries as enemies of the church, and men of the church either as counter-revolutionaries or as victims of revolution. Revolution and religion have appeared as antagonistic forces, representing the struggle of modernity against tradition. Only recently have these conventional patterns of interpretation been questioned. Historians explore the religious origins of revolutions, look at clergymen and churches as revolutionary actors and analyze how revolutionary movements appropriate religious patterns of thought and behavior. In the French and in the Russian context, revolutions are seen as moments in which the sacred was redefined.
Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, 2012. 226 pp., 7 tables
Contents: Martin Schulze Wessel/Daniel Schönpflug: Introduction – Daniel Schönpflug: La faute à Voltaire ? Secularizations
and the Origins of the French Revolution – Gregory Freeze: Critical Dynamic of the Russian Revolution: Irreligion or Religion?
– Dale Van Kley: Religion and the Age of «Patriot» Reform – Alexandre Etkind: Religious Sects and the Revolution in Russia
– Bernard Plongeron: Between Rome and the Republic: The Identity of the «Constitutional Church» in France 1790-1802 – Michail
Shkarovskiy: Soviet State and Soviet Church – Jean-Claude Bonnet: Marat - a Political Saint – Frithjof Benjamin Schenk: In
Search of a New Pantheon: Personality Cults in Early Soviet Russia.