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The Micah Story

A Morality Tale in the Book of Judges

E. Aydeet Mueller

The author of the Micah story was probably active in the wake of the fall of Jerusalem in 587 B.C.E. Calling into question recent understandings that highlight the Micah story in the book of Judges as a piece of political polemic, this book ascribes the text to a morality teacher standing firmly in the deuteronomic tradition. Idolatrous, immoral, fearful, and alienated from God, the protagonists do what is emphatically forbidden in the book of Deuteronomy. The moral of the Micah story: do not act like the protagonists, return to God, practice covenant loyalty, and remember that God never breaks the covenant with the people.
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affections of the priests of the catholic diocese of Ahiara, Nigeria. My professors, Prof. Dr. Oliver Scholz, Prof. Dr. Isidore Diala and Prof. Dr. Dr. Klaus Mueller, worked hard and diligently to see that my doctoral program was a success and I wish to record my profound gratitude and appreciation to them. I am deeply indebted to them for the time, energy, resources and expertise they placed at my disposal in the course of my study and research. I would like, also, to express my profound gratitude to the catholic diocese of Muenster which offered me a scholarship

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, Straus and Giroux, 2009. 85 MUDGE, L. S., “Hermeneutics” in A. Richardson & J. BOWDEN (eds.), The Westminster Dictionary of Christian Theology, Philadelphia, 1983. MUELLER-VOLLMER, K. (ed.), The Hermeneutics Reader, New York, 1990. MUELLER D. L. Foundation of Karl Barth’s Doctrine of Reconciliation, Jesus Christ Crucified and Risen (Toronto Studies in Theology, 54), 1991. NEIRYNCK, F. De theologische faculteit 1919–1969 (Leuven, 1970) NEWBIGIN, L. Truth and Authority in Modernity. (In the series, “Christian Mis- sion and Modern Culture”), Pennsylvania, 1996

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.): Průvodce po světové literární teorii 20. století. Brno: Host, 2012. Mootz Francis J. – Taylor George H. (eds.): Gadamer and Ricoeur. Critical horizons for contemporary hermeneutics. London: Continuum, 2011. Mueller-Vollmer Kurt (ed.): The Hermeneutics reader. Texts of the Ger- man tradition from the Enlightenment to the present. New York: Continuum, 2006. Müller Richard – Šidák Pavel (eds.): Slovník novější literární teorie. Glosář pojmů. Praha: Academia 2012. Newton Kenneth M.: Jak interpretovat text. Praha: Periplum, 2008. 114 Nünning Ansgar (ed.): Lexikon teorie

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courageous risk taken by an interpreter who approaches a text… that no approach will ever exhaust the individuality of the text”. 12 Kurt Mueller-Vollmer, The Hermeneutics Reader: Texts of the German Tradition from Enlightenment to the Present (London: Blackwell, 1986), p.94. Werner G. Jeanrond, Theological Hermeneutics, pp.45-6. 13 Werner G. Jeanrond, Theological Hermeneutics, pp.45-6. 14 Kurt Mueller-Vollmer, The Hermeneutics Reader, p.46. 104 Understanding is a never-ending task and challenge… On the one

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Deification of Man: St. Gregory Palamas and the Orthodox Tradition, Crestwood, NY: St. Vladimir’s Seminary Press, 1984 (=Contemporary Greek theologians, Vol. 2). McKim, Donald K. (ed.), Readings in Calvin’s Theology, Grand Rapids/Mich.: Baker Book, 1984. Melanchton, Philipp, Loci Communes, Basileae: Petri, 1521. Michigan Historical Reprint Series, The Westminster assembly’s Shorter Cate- chism explained by way of question and answer, Michigan: University Library, 2005. Mueller, E. F. Karl (ed.), Die Bekenntnisschriften der reformierten Kirche, Leip- zig: Deichert, 1903

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Orthodox Tradition, Crestwood, NY: St. Vladimir’s Seminary Press, 1984 (=Contemporary Greek theologians, Vol. 2). McKim, Donald K. (ed.), Readings in Calvin’s Theology, Grand Rapids/Mich.: Baker Book, 1984. Melanchton, Philipp, Loci Communes, Basileae: Petri, 1521. Michigan Historical Reprint Series, The Westminster assembly’s Shorter Cate- chism explained by way of question and answer, Michigan: University Library, 2005. Mueller, E. F. Karl (ed.), Die Bekenntnisschriften der reformierten Kirche, Leip- zig: Deichert, 1903. Muller, Richard A., “The Placement of

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’s term objektiver Geist to denote the intersubjective products and cre- ations of human culture as constituted by systems of law or economics, po- litical and social institutions or natural languages” (Mueller-Vollmer, 1990, p. 164). This comes closer to the idea of “human sciences,” historically referring to disciplines such as theology, philology, history, and law that are concerned with human cultural phenomena and would overlap with the humanities and social sciences. Contemporary practice disciplines such as nursing, edu- cation, and social work, however, do

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University Press). Mueller, G. (1933). ‘Another Approach to Socrates,’ International Journal of Ethics 43.4, 429–439. Nichols, M.P. (1984). ‘The Republic’s Two Alternatives: Philosopher-Kings and Socrates,’ Political Theory 12.2, 252–274. Nussbaum, M.C. (1985). ‘Therapeutic Arguments: Epicurus and Aristotle,’ in Schofield, M., and G. Striker (eds.) (1986). The Norms of Nature: Studies in Hellenistic Ethics (Cambridge: Cambridge University Press). ——— (1986). The Fragility of Goodness (New York: Press Syndicate of the University of Cambridge). ——— (1995

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Montini, Giovanni, alerts Pius to Nazi genocide, 140. Also see Paul VI Muehlberg, Otto von, 30 Mueller, Herman, 44 Mundelein, Cardinal George William, 99 Munich Agreement, 117, 122 Mussolini, Benito Duce signs Pact of Steel with Nazi Germany, 120 Eugenio in Germany when Mussolini establishes dictatorship in Italy, 38–44 Eugenio, his brother Francesco and Cardinal Gasparri cooperate with Duce to resolve Roman Question by Lateran Accords, 65–67 Mussolini and Pius XI both attain power Coppa 6 thru end_t2 7/18/2011 12:49 PM Page 202 203INDEX in 1922, 46–47 Mussolini