Show Less

Aquinas’s Notion of Pure Nature and the Christian Integralism of Henri de Lubac

Not Everything is Grace

Series:

Fr. Bernard Mulcahy

Twentieth-century Catholic theology was strongly affected by Henri de Lubac’s claim that the western theological tradition went awry by allowing that one could have an adequate idea of human nature without reference to humanity’s supernatural end. According to de Lubac, the culprits were early modern scholastics, and their mistake was the idea of pure nature. Aquinas’s Notion of Pure Nature and the Christian Integralism of Henri de Lubac: Not Everything Is Grace contributes to the current literature criticizing de Lubac’s thesis. Specifically, it offers an explanation for its enduring power and popularity with particular attention to the contemporary Radical Orthodoxy movement.

Prices

Show Summary Details
Restricted access

Selected Bibliography 221

Extract

Selected Bibliography Ancient Sources Aristotle. Analytica Priora et Posteriora. Ed. W. D. Ross. Oxford: Oxford University Press, 1964. ———. Categoriae et Liber de Interpretatione. Ed. L. Minio-Paluello. Oxford: Oxford University Press, 1949. ———. The Works of Aristotle Translated into English. Ed. W. D. Ross. 12 vols. London: Oxford University Press, 1928–52. ———. The Basic Works of Aristotle. Ed. Richard McKeon. New York: Random House, 1941. Augustine of Hippo. Sermones. PL 38–39. Paris, 1845–46. ———. De doctrina christiana. CCSL 32. Turnholt: Brepols, 1962. ———. De ordine. CCSL 29. Turnholt: Brepols, 1970. ———. Confessiones. CCSL 27. Turnholt: Brepols, 1981. Iamblichus of Chalcis. On the Mysteries. Bilingual edition. Trans. and ed. Emma C. Clarke, John M. Dillon and Jackson P. Hershbell. Atlanta: Society of Biblical Literature, 2003. The Mishnah: Translated from the Hebrew with Introduction and Brief Explanatory Notes. Trans. Her- bert Danby. Oxford: Oxford University Press, 1933. Molina, Luis de. Trans. Alfred J. Freddoso. On Divine Foreknowledge: Part IV of the Concordia. Ithaca, NY: Cornell University Press, 1988. Plato. Collected Dialogues. Ed. Edith Hamilton and Huntington Cairns. Trans. Lane Cooper. Princeton, NJ: Princeton University Press, 1961. Thomas Aquinas. Summa Theologiae. 4 vols. Rome: Marietti, 1948. ———. Summa Theologiae. 60 vols. Ed. Thomas Gilby. London: Eyre & Spottiswoode, 1963–73. ———. Quaestiones Disputate de Malo. Sancti Thomae de Aquino Opera Omnia, t. 23. Rome: Commissio Leonina, 1982. ———. On Evil. Trans. Richard Regan. Oxford: Oxford University Press, 2003. ———. Quaestiones Disputatae, vol. 1, De Veritate. Raymundo Spiazzi, ed. 8th Revised Edition. Rome: Marietti, 1949. ———. Quaestiones Quodlibetales. Raymundo Spiazzi, ed. 8th Revised...

You are not authenticated to view the full text of this chapter or article.

This site requires a subscription or purchase to access the full text of books or journals.

Do you have any questions? Contact us.

Or login to access all content.