Show Less
Restricted access


Selected Problems of Metaphysics and Ontology


Renáta Kišoňová

The presented text offers a basic overview of the terms and topics of the very wide philosophical discipline called metaphysics. The text includes, besides an overview of individual problems, reflections to consider and recommended literature. Readers will become familiar with the basic terms (metaphysics, ontology, existence, being), with the metaphysics of archaic nations, Parmenides’s approach to understand being as The One, the understanding of time and events of the Greeks, the problem of categories according to Aristotle and Kant, the problem of intuition and fundamental ontology.
Show Summary Details
Restricted access

7. Criticism of Metaphysics


Relativization or even criticism of metaphysics emerges from the previous chapter. Of course, the criticism of metaphysics already existed before the twentieth century. It was suggested in Kant’s “Copernican revolution” in the previous chapter, but we can go farther back in the history of philosophy. For example, in the time of the Renaissance a strong anti-metaphysical approach emerged in several authors: Pico della Mirandola, Erasmus of Rotterdam, Michel de Montaigne, Francesco Petrarca, and others. Their criticism concerned a particular type of metaphysics, in particular scholastic metaphysics. The mentioned authors perceive metaphysics as a disadvantageous discipline because it does not allow any specific knowledge, it even completely lacks humility when determining the borders of human knowledge. A legitimate approach suggested by the Renaissance ← 45 | 46 → critics was scepticism. Erasmus of Rotterdam brilliantly expressed the vanity of metaphysics in his treatise In Praise of Folly: “And these most subtle subtleties are rendered yet more subtle by the several methods of so many Schoolmen, that one might sooner wind himself out of a labyrinth than the entanglements of the realists, nominalists, Thomists, Albertists, Occamists, Scotists. Nor have I named all the several sects, but only some of the chief; in all which there is so much doctrine and so much difficulty that I may well conceive the apostles, had they been to deal with these new kind of divines, had needed to have prayed in aid of some other spiri.” (The Praise of Folly, p. 87).

Later, with the...

You are not authenticated to view the full text of this chapter or article.

This site requires a subscription or purchase to access the full text of books or journals.

Do you have any questions? Contact us.

Or login to access all content.