Show Less
Restricted access

Ancient Myths in the Making of Culture


Małgorzata Budzowska and Jadwiga Czerwińska

The reception of Mediterranean Antiquity heritage is one of the dominant research areas in contemporary classical studies. This issue has constituted the scope of the conference Reception of Ancient Myths in Ancient, Modern and Postmodern Culture, which took place at the University of Łódź (Poland) in November 2013. The volume consists of the selected articles based on the conference papers. They are divided into the main chapters: Literature, Visual and Performing Arts and Philosophy as well as Anthropology. The authors consider different methods of reception of ancient myths focusing on various cultural phenomena: literature, fine arts, theatre, cinema and pop culture.
Show Summary Details
Restricted access

Cain, or the Secularization of Myth


The expressionist theatre was a response to an ideological and religious crisis of values. Transcendence, rejected in the age of rationalism not only by science, but also, paradoxically, by religion itself, has become a reference point for renegade artists. The continuing secularization of the Church was a logical result of the rejection of the dogmas imposed by the fathers in charge of the ossified institutions.

“Ah! race of Abel, your carcass Will fertilize the steaming soil!

Race of Cain, your appointed task Has not been adequately done;

Race of Abel, your disgrace is: The sword is conquered by the pike!

Race of Cain, ascend to heaven, And cast God down upon the earth!”

William Aggeler, (Charles Baudelaire), The Flowers of Evil (Fresno, CA: Academy Library Guild, 1954)

There have been many different interpretations of the story of Cain over the centuries and the very character has been the inspiration for a number of literary works. Writers usually tried to copy very faithfully the biblical story, just like Victor Hugo in La Légende des siècles. With the crisis (at the beginning of the 20th century) which gave rise to ‘the physiological decadence of Europe’ as described by Nietzsche and ‘the ontological emptiness’ introduced later on by Ionesco, there was a breakdown in the scientific and religious values, and man was deprived of any refuge. Even his mental integrity turned out to be a very tenuous...

You are not authenticated to view the full text of this chapter or article.

This site requires a subscription or purchase to access the full text of books or journals.

Do you have any questions? Contact us.

Or login to access all content.