The Semiotics of Fate, Death, and the Soul in Germanic Culture

The Christianization of Old Saxon

by Prisca Augustyn (Author)
©2002 Monographs XVI, 200 Pages


The ninth-century Old Saxon Heliand gospel yields seminal sets of words for fate and the self that paint the cultural background into which Christianity was introduced. The Heliand contains robust mythopoetic links to an Indo-European tradition, which were conducive to the synthesis of ancient mythological scenarios with the dogma of the immortal soul. Peirce’s semiotic informs the linguistic analysis and promotes the ethnophilosophical description of the formation of belief, while the linguistic data inform the cultural analysis and substantiate the different levels of description in the semiotic paradigm. Through the combination of historical linguistic analysis and semiotic analysis, the development of fundamental beliefs is described and a continuity is established between early Germanic beliefs and modern beliefs, advancing the understanding and description of intellectual history and the evolution of meaning.


XVI, 200
ISBN (Hardcover)
gospel self belief
New York, Bern, Berlin, Bruxelles, Frankfurt/M., Oxford, Wien, 2002. XVI, 200 pp.

Biographical notes

Prisca Augustyn (Author)

The Author: Prisca Augustyn is Assistant Professor of German and Linguistics in the Department of Languages and Linguistics at Florida Atlantic University, Boca Raton. She received an M.A. in linguistics from the University of Georgia, Athens, and a Ph.D. in Germanic linguistics from the University of California at Berkeley.


Title: The Semiotics of Fate, Death, and the Soul in Germanic Culture