The Black Superwoman & Mental Health
Power & Pain
Summary
We, Black Superwomen, have a long history of denying our mental health challenges. The status of Black women’s mental health has always shown up in our physical reality and, currently, we are in another moment of awareness that seeks to clarify the health consequences and costs of the Black superwoman trope. Originally published in 1978, Michele Wallace brought to our attention the myth of the Black Superwoman highlighting our struggles and humanity. More recently Marita Golden in 2021 explored the same issue interviewing Black women about the hidden mental health crisis surrounding their lives. Her book offers crucial stories about how important it is for Black women to ask for help, learn strategies for healing, and build self-care into their lives.
Unfortunately, when we do strive to heal ourselves, we encounter difficulties concerning access to care. So, we must creatively and collectively develop innovative avenues of care for ourselves. We, Black (Super)women, must prioritize our health and wellbeing not alone but also in concert with other Black women who are on similar journeys. Conferences such as the Annual Strong Black Women Redefined Conference (Renaye) offering self-love healing retreats organized for and by Black women, and podcasts like Therapy for Black Girls (Harden-Bradford) are designed to help. Today, there are a range of actions, methods, and expressive therapies to help soothe the soul, but many of us don’t take advantage. Reading The Black Superwoman and Mental Health: Power and Pain is one step not only for ourselves as individuals, but for our communities as well. We must continue the early education of Black girls and other women towards healthier mental and physical wellbeing.
It is not easy to reveal oneself and to be vulnerable in a public way as the authors in this book have done. This is the act of resisting the voices and social scripts that say we do not air our "dirty laundry", we should keep "secrets" to remain safe, yet unhealthy. Audrey Lord encouraged us to speak out as our silence will not protect us and it will certainly harm our psychological and physical health and well-being (Van de Mortele, 2016). Therefore, we must find safe spaces to speak our truths, to heal. We sincerely thank these authors of poetry, short stories, essays, and research for their contributions as they bear witness to many of the circumstances that inform our lives. It is through the process of seeking, doing, and being, sometimes in private counseling (or psychotherapy), that many of us learn to acknowledge, analyze, speak, and eventually write the truth of/about our lives and to move closer to being whole black women.
Excerpt
Table Of Contents
- Cover
- Halftitle Page
- Title Page
- Copyright Page
- Dedication
- Table of Contents
- Preface
- Acknowledgements
- Introduction
- Swimming in an Endless Pool (Fear, Anxiety, and Fatigue)
- Chapter 1. 15 Times I Choked on My Own Silence (Poem)
- Chapter 2. Learning to Swim in an Endless Pool of Fear, Anxiety, and Fatigue (Essay)
- Chapter 3. Hopes and Dreams 2022 (Essay)
- Chapter 4. Burned Out (Essay)
- Chapter 5. Still So Deeply Tired (Essay)
- Chapter 6. Beautiful Baby Boy Blues (Short Story)
- Chapter 7. Ain’t No Sleep for da Mule (Poem)
- Media Representations (Stereotypes and Stigmas)
- Chapter 8. My Sisters in Media (Poem)
- Chapter 9. This Is My Story, This Is My Song: Coping Through Black Gospel Music (Essay)
- Chapter 10. The Black Woman and Abuse in Early Black Writing (Research)
- Chapter 11. TV and Representation: Motivating Black Female Viewers to Get Help for Mental Health Concerns (Research)
- Chapter 12. I Am Not Your Superwoman: I Only Play One on TV (Essay)
- Chapter 13. Dis Con Nec Ted (Poem)
- A Thick Fog of Ugly (Navigating Hurt, Hate, and Bias)
- Chapter 14. Isolation (Poem)
- Chapter 15. I Love My Birthday (Essay)
- Chapter 16. Abandoned, Disappointed, and Angry (Essay)
- Chapter 17. Healing Through Intergenerational Storytelling (Essay)
- Chapter 18. Jess and the Boo Hag (Short Story)
- Chapter 19. Black Women, Police Violence and Mental Health (Essay)
- Chapter 20. Forever Tender (Poem)
- Demons Whispering in Your Ear (Self-Criticism and Suicide)
- Chapter 21. Holes in My Mind (Poem)
- Chapter 22. My Albatross (Essay)
- Chapter 23. Thick! (Short Story)
- Chapter 24. Exhale (Essay)
- Chapter 25. The Falling Dream (Poem)
- Faith Can Move Mountains (God, Belief, and Spirituality)
- Chapter 26. I Want to Be a River (Poem)
- Chapter 27. Coping Through Spirituality and Faith (Research)
- Chapter 28. Black Female Pastors: Superwoman Meets God (Research)
- Chapter 29. Who Heals the Healers? Grandmothers Do (Essay)
- Chapter 30. In the Stillness a Voice Resounds (Essay)
- Chapter 31. Overcoming Obstacles Through Faith (Essay)
- Chapter 32. Grateful (Poem)
- The Black Superwoman (Power & Pain)
- Chapter 33. Weighted Capes (Poem)
- Chapter 34. Keep on Keeping On (Essay)
- Chapter 35. Black Women Identifying Our Pain: Redefining Identity and Embracing Body Awareness (Essay)
- Chapter 36. Believing Our Own Hype: Black Women Artists Cultivating Mental Wellness (Research)
- Chapter 37. A Litany for the Homegoing of the Strong Black Woman (Essay)
- Chapter 38. A Rainbow After the Storm (Poem)
- Contributors
Preface
MARITA GOLDEN
The book you are holding is a whisper, a cry, a scream. The Black Superwoman & Mental Health: Power & Pain is a brilliantly imagined, conceived, and produced manifesto. A flag planted firmly in the soil of Black women’s lives. Soil that is bold, and fearless. Soil that is rich and fertile. Soil that allows Black women to blossom and bloom. This revolution, this ongoing discussion, this language we are creating to reveal how we have hurt and how we heal has made us flowers straining toward the sun in our mother’s gardens.
The Black Superwoman & Mental Health: Power & Pain is an addition to the growing canon of memoirs, nonfiction, scholarly work, research, journalism, and essays, dismantling and challenging The Strong Black Woman/Black Superwoman complex and ideology. This book will become a seminal text, a crucial reference, and an inspiration as Black women codify a conversation that must be cross-generational, generational, and ongoing.
I’ve known Venise Berry from “way back” and respected and admired her as a sister, a sister writer/scholar, and an intellectual adventurer. So, when she asked me to write this preface, she knew the answer in advance. This is an anthology of narratives, meditations, fiction, research, confessions, and poetry by some of the best minds anywhere. Quiet as it is kept, Black women have a habit of overachieving, from Black women raising families in poverty who looked back on childhoods filled with so much love those children never knew they were “poor,” to freedom fighter Harriet Tubman, astronaut Mae Jemison, trailblazer Shirley Chisolm, visionary Ava DuVernay and Michelle Obama who offered a Master Class on how to be a First Lady. And so many more of us.
The Black women in this collection write with terrifying life and love-saving honesty and insight about the power we too often deny and the pain we often reflexively embrace.
Listen as they tell you about an abortion that taught them the true meaning of life, urge you to “Laugh out loud as often as humanly possible find something to laugh at,” and remind us that Fannie Lou Hamer’s public admission that she was “Sick and tired of being sick and tired,” was a revolutionary statement.
Even if you think your healing work is done. Even if you give yourself a grade of B+ for self-care, on these pages you will meet yourself, see yourself, and find yourself. The Black Superwoman & Mental Health: Power & Pain is the ultimate sister circle where we listen, learn, and discover that each one can teach one. Each one is one. Here in this circle, our vulnerability is a bond, our tears fertilize the strength that gets us out of bed and propels us into not just another day, but a new day awaiting our unique imprint.
These narratives offer the kind of comfort we find sitting between our mother’s legs getting our scalps scratched and our hair braided. These narratives challenge us as Black women to love ourselves. Love ourselves first. So, we can love somebody else. Thank you, Venise Berry and Janette Taylor.
PS: Read this book with your daughter(s) your mother, your sister friends and the men in your life who care about you or who you want to care about you. Read and discuss it in your book club. Black women’s lives are sometimes dark but always headed toward the light. Make this book your second home. It will shelter and protect you. Read it and be renewed.
Thank you to our contributors. Your support of this project made it special!
Thank you to my family. You are always behind me 100% and I love you!
Thank you to our editor Shirley Steinberg and Peter Lang Publishing for understanding this unique vision.
Finally, giving honor and glory and praise to my savior Jesus Christ for His many blessings!
Venise T Berry
I give thanks to the ancestors and all wo/men who have inspired, encouraged, nurtured and supported me. I am exceedingly grateful to Nancy Fugate Woods for the educational and career opportunities she provided me. And for her well informed, enthusiastic, and unreserved endorsement of this book when she wrote:
Lives of Black women matter and this compilation of work on The Black Superwoman and mental health will matter to the readers who immerse themselves in it. The “Black Superwoman” may function as a convenient stereotype -- a way of making Black women exceptional, thus not requiring help or support from others, conveniently excusing some from social obligations to one another. This collection of works written in many different voices indicates that although many Black women demonstrate remarkable strength, they also experience stress, distress and need for support from those in relationships with them.
Lastly, I am deeply appreciative of the women who have courageously shared their stories in this book. The healing potential of storytelling is power.
Janette Y Taylor
Introduction
VENISE T. BERRY, JANETTE Y. TAYLOR, AND AJA R. WITT
Because of the popular stereotype of the Black superwoman, when it comes to mental health Black women often experience a life that is “less than.” Emotional ups and downs happen to everyone, but research has shown that Black women tend to find themselves more stressed and depressed than others. The Black Superwoman & Mental Health: Power & Pain examines various issues concerning the mental health of Black women. The idea for this book comes from the experiences of both editors as we have and still battle with the mental health issues of our daughters, along with our own daily challenges. This anthology highlights short stories, essays, and poetry, along with accessible research. Many of these Black women find themselves struggling, especially when they try to play the role of superwoman. This book is a unique look at this topic with a wide literary reach and direct focus on current mental health issues.
Neal-Barnett (2018) reported that there are a number of situations that impact the mental health of Black women including stereotypes like the “angry Black woman” or “Jezebel,” being the only one or the first, experiencing microaggressions and dealing with race biased trauma. Mental health has become an important area of concern for everyone, but it is especially difficult for Black women who are trying to play superwoman. According to the Maternal Mental Health Leadership Alliance (July 2023), single Black mothers are six times more likely to experience depressive symptoms as they deal with emotions and stress because of the Black Superwoman Schema. In her webinar on Black women and mental health, Dr. Michelle Albert explains in Essence Magazine that chronic stress affects heart health. “In our research we have found that Black women report higher levels of stress compared to White, Asian, and Hispanic women” (Hopkins, 2021).
Specifically, this book is an exploration of how Black women feel, what Black women do, and why Black women must fight to maintain a sense of wholeness. The topic is a prominent one, involving cultural stigmas, racial and gender disparities, distrust of the medical industry, lack of cultural sensitivity, lack of provider diversity, and structural racism.
It has been sixty years since Mrs. Fannie Lou Hammer publicly commented on the psychological, emotional, mental, and physical state of Black women in America. In 1964, the Civil Rights activist and humanitarian joined Malcolm X at a Democratic Freedom event in Harlem, New York declaring that she was “sick and tired of being sick and tired” (Hamer, 1964). Unfortunately, little has changed with the health status of Black women in the United States of America. We continue to be highly stressed, overburdened, and overwhelmed.
CNN reports, In 2025 it has been acknowledged that women too often experience extreme psychological distress such as depression, anxiety disorders, panic, phobias, fear, eating disorders, low self-esteem, loneliness from social isolation, PTSD/PTSS, emotional pain, suffering, and suicide to name a few (CNN, 2025). Mental health conditions can both negatively and positively affect their physical health and well-being too. For example, depression has been found to be associated with an increased risk of hypertension and other chronic illnesses such as diabetes, asthma, cancer, cardiovascular disease, and arthritis (Badescu et al. 2016; DeMoss et al. 2020; van Tuijl et al. 2018; Webb, 2022).
We, Black Superwomen, have a long history of denying our mental health challenges. The status of Black women’s mental health has always shown up in our physical reality and, currently, we are in another moment of awareness that seeks to clarify the health consequences and costs of the Black superwoman trope. Originally published in 1978, Michele Wallace brought to our attention the myth of the Black superwoman highlighting our struggles and humanity. More recently Marita Golden in 2021 explored the same issue interviewing Black women about the hidden mental health crisis surrounding their lives. Her book offers crucial stories about how important it is for Black women to ask for help, learn strategies for healing, and build self-care into their lives.
There are many examples of how Black women have been impacted by mental health issues. An ABC News report in 2024 suggested that Black women suffer disproportionately from “superwoman schema” especially when they believe that they should be able to handle anything (Negussie et al., 2024). Former Destiny Child singer Michelle Williams admitted in her memoir Checking In (2021), that she could relate to the feeling of liberation that getting help created once she got serious about her depression. She writes that there is strength in vulnerability, but her quality of life is much better when she is not triggered constantly. Karyn White (1989) and Alicia Keyes (2007) both released popular songs entitled Superwoman and Keyes was nominated for a Grammy award in 2009. They sing about the mindset that many Black women have taken on to survive and thrive in today’s culture. Each song is specifically focused on the humanity of Black women within the popular superwoman stereotype. Karyn White’s Superwoman version includes a germane and simple lyric which reminds us: “I am only human” … let us heal and step into our full humanity”.
Unfortunately, when we do strive to heal ourselves, we encounter difficulties concerning access to care. So, we must creatively and collectively develop innovative avenues of care for ourselves. We, Black (super)women, must prioritize our health and wellbeing not alone but also in concert with other Black women who are on similar journeys. Conferences such as the Annual Strong Black Women Redefined Conference (Renaye) offering self-love healing retreats organized for and by Black women, and podcasts like Therapy for Black Girls (Harden- Bradford) are designed to help. Today, there are a range of actions, methods, and expressive therapies to help soothe the soul, but many of us don’t take advantage. Reading The Black Superwoman & Mental Health: Power & Pain is one step not only for ourselves as individuals, but for our communities as well. We must continue the early education of Black girls and other women towards healthier mental and physical wellbeing.
BLACK WOMEN AND MENTAL HEALTH
Research on Black women and mental health has increased significantly. Nelson et al. (2020) found that Black women are influenced by the Strong Black woman trope in three ways: they learn to mask or ignore pain, they develop an inability to ask for help, and they practice a lack of self-care. In a cross-sectional survey conducted by McCall et al. (2023) Black women’s attitudes toward seeking mental health help through mobile technology were examined. They reported that the use of mobile technology for mental health access is limited among Black women because of issues with privacy and confidentiality, miscommunication, and the impersonal feeling of talking over the phone. Bodnar-Deren et al. (2017) examined the stigma that is connected to post-partum depression and found that many Black mothers were less likely to accept counseling and medication, but more likely to seek spiritual assistance. Black women’s beliefs about the nature of mental health stigmas was explored by McCall et al (2025). The results suggested that intersectional identities of being both Black and a woman resulted in feelings of both hypervisibility and invisibility with representation also an important area when it comes to mental health providers. Ezemenaka, Burton, and Newman (2025) found that there is a gap in the national data concerning rural Black women and mental health issues. such as depression and psychological distress.
Other examples include journal articles on the topic such as, “Addressing Mental Health Disparities in Black Women” (Hughes-Barrow & Johnson, 2023), “Depression May look Different for Black women” by Jacquelyn Taylor (New York University, 2022), “The Strong Black Woman vs Mental Health” by J. Camille Hall et al. (Health and Social Work, 2021), “Do I Really Need to go See Somebody? Black women’s Perceptions for Help Seeking for Depression” by Tamara Nelson and others (Journal of Black Psychology, 2020), and “Pathways to Equitable and Antiracist Maternal Mental Health Care: Insights from Black women Stakeholders” by Kay Matthews et al. (Health Affairs, 2021). Plus, there are magazines, blogs, and websites that focus on mental health issues surrounding Black women and girls (Essence Magazine, Main Line Health, National Black Woman’s Justice Institute, Health Evolution, and Prevention). Finally, in 2021, a documentary called the Myth of the Black Superwoman: An exploration of Mental Health, African American Women, and Blackwomanlology was produced by Veronique Lashell MacRae (2021). Plus, MSNBC’s Joy Reid and Tiffany Cross hosted a panel discussion with several prominent Black women in 2022 called “The Culture is: Black women discussing issues surrounding Black women’s mental health”.
In his book Stereotypes, Cognition and Culture, Perry Hinton (2000) explains the three components of a stereotype.
1-A group of people are identified by specific characteristics.
2-Those characteristics are attributed to the group as a whole.
3-Anyone with those characteristics is then lumped into that stereotypical category.
He suggests that a stereotype in order to be effective must also be known, the specific trait recognized within it, and applicable to the represented social group.
Details
- Pages
- XIV, 266
- ISBN (PDF)
- 9783034352048
- ISBN (ePUB)
- 9783034352055
- ISBN (Hardcover)
- 9783034351775
- DOI
- 10.3726/b22483
- Language
- English
- Publication date
- 2025 (July)
- Keywords
- Chronic Fatigue Syndrome Post Partum Depression Stereotypes Post Traumatic Slave Syndrome Black Lives Matter systematic racism intergenerational healing The Black Superwoman and Mental Health Power and Pain Venise Berry Janette Y. Taylor Black Superwoman cultural & racial fatigue strong black woman mental health Imposter Syndrome
- Published
- New York, Berlin, Bruxelles, Chennai, Lausanne, Oxford, 2025. XIV, 266 pp.
- Product Safety
- Peter Lang Group AG