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Re-thinking the Angelic Doctor
W. Norris Clarke and the Concept of Person in Thomas Aquinas©2023 Monographs -
Conscience as Cognition
Phenomenological Complementing of Aquinas’s Theory of Conscience©2014 Monographs -
The Subjective Dimension of Human Work
The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan©2008 Monographs -
A Privileged Moment: «Dialogue» in the Language of the Second Vatican Council 1962-1965
Dialogue in the Language of the Second Vatican Council 1962-1965©2006 Thesis -
Catholic Thought from Lublin
ISSN: 1051-693X
"Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its catholicity, the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy." "Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its catholicity, the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy." "Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its catholicity, the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy."
4 publications