Bible in History / La Bible dans l'histoire

ISSN: 2235-5723

Bible in History focuses on biblical interpretation in different ages and countries and is a series dedicated to studies of biblical exegesis as well as to research about principles of interpretation relevant to interpreters of the Bible. The series is open to studies focusing on philological and theological aspects of particular Bible passages but it also welcomes publications in the field of history of biblical interpretation that study the development of new ideas and their impact on the interpretation of the text. Editions of textual variants as well as of influential old and modern commentaries are also within the scope of this series. Ayant pour but l'étude de l'interprétation biblique à travers les époques et dans des pays différents, la Bible dans l'Histoire est une collection consacrée à la recherche exégétique ainsi qu'à l'étude des principes qui déterminent la compréhension des commentateurs. Etant ouverte à l'exégèse biblique dans son aspect philologique et théologique, cette collection cherche par ailleurs à promouvoir les publications dans le domaine de l'histoire d'interprétation, ainsi que celles étudiant comment l'introduction des nouveaux principes a permis l'ajustement de l'ancien sens à la réalité d'aujourd'hui. L'édition des variantes textuelles ainsi que des commentaires anciens et modernes correspondent aussi au but fixé à cette collection. Bible in History focuses on biblical interpretation in different ages and countries and is a series dedicated to studies of biblical exegesis as well as to research about principles of interpretation relevant to interpreters of the Bible. The series is open to studies focusing on philological and theological aspects of particular Bible passages but it also welcomes publications in the field of history of biblical interpretation that study the development of new ideas and their impact on the interpretation of the text. Editions of textual variants as well as of influential old and modern commentaries are also within the scope of this series.

10 publications

Bible in the Christian Orthodox Tradition

This series aims at exploring and evaluating the various aspects of biblical traditions as studied, understood, taught, and lived in the Christian communities that spoke and wrote – and some continue speaking and writing – in the Aramaic, Arabic, Armenian, Coptic, Georgian, Romanian, Syriac, and other languages of the Orthodox family of churches. A particular focus of this series is the incorporation of the various methodologies and hermeneutics used for centuries in these Christian communities, into the contemporary critical approaches, in order to shed light on understanding the message of the Bible. Each monograph in the series will engage in critical examination of issues raised by contemporary biblical research. Scholars in the fields of biblical text, manuscripts, canon, hermeneutics, theology, lectionary, Apocrypha and Pseudepigrapha will have an enormous opportunity to share their academic findings with a worldwide audience. Manuscripts and dissertations, incorporating a variety of approaches and methodologies to studying the Bible in the Eastern and Oriental Orthodox traditions – including, but not limited to, theological, historiographic, philological and literary – are welcome. This series aims at exploring and evaluating the various aspects of biblical traditions as studied, understood, taught, and lived in the Christian communities that spoke and wrote – and some continue speaking and writing – in the Aramaic, Arabic, Armenian, Coptic, Georgian, Romanian, Syriac, and other languages of the Orthodox family of churches. A particular focus of this series is the incorporation of the various methodologies and hermeneutics used for centuries in these Christian communities, into the contemporary critical approaches, in order to shed light on understanding the message of the Bible. Each monograph in the series will engage in critical examination of issues raised by contemporary biblical research. Scholars in the fields of biblical text, manuscripts, canon, hermeneutics, theology, lectionary, Apocrypha and Pseudepigrapha will have an enormous opportunity to share their academic findings with a worldwide audience. Manuscripts and dissertations, incorporating a variety of approaches and methodologies to studying the Bible in the Eastern and Oriental Orthodox traditions – including, but not limited to, theological, historiographic, philological and literary – are welcome. This series aims at exploring and evaluating the various aspects of biblical traditions as studied, understood, taught, and lived in the Christian communities that spoke and wrote – and some continue speaking and writing – in the Aramaic, Arabic, Armenian, Coptic, Georgian, Romanian, Syriac, and other languages of the Orthodox family of churches. A particular focus of this series is the incorporation of the various methodologies and hermeneutics used for centuries in these Christian communities, into the contemporary critical approaches, in order to shed light on understanding the message of the Bible. Each monograph in the series will engage in critical examination of issues raised by contemporary biblical research. Scholars in the fields of biblical text, manuscripts, canon, hermeneutics, theology, lectionary, Apocrypha and Pseudepigrapha will have an enormous opportunity to share their academic findings with a worldwide audience. Manuscripts and dissertations, incorporating a variety of approaches and methodologies to studying the Bible in the Eastern and Oriental Orthodox traditions – including, but not limited to, theological, historiographic, philological and literary – are welcome.

6 publications

Hermeneutic Commentaries

ISSN: 1043-5735

"The question of “interpretation” of the text is at the center of this collection of monographs and commentaries on classical literatures. Interpretation starts with the realisation that at the outset, the sense of a text is an hypothesis to be gradually and constantly revised and ascertained. Grammar, syntax, and rhetoric are certainly the necessary part for this critical operation, but they fall short of giving full sense to the signification of the text. A philological commentary establishes the texts as close as possible to the author’s text, and provides the information necessary for modern readers to understand what the text meant to its contemporary users. But besides the impossibility of achieving this task fully, this sort of information does not provide the sense of the text as it opens itself to the questions of its individuality and universality, its historicity and its transhistorical iterability, as it hides the rules and game of its composition, its difference in order to show its identity. These opposite poles are constantly united and create a tension, a continuous oscillation that are the very domaine of the interpretative analysis, and the conditions of the text’s ever emerging sense . The hermeneutic circle, through which the critical hypothesis is constantly revised and made more precise, can be viewed also as a sort of deconstructive operation, a decomposing of the text in order to recompose it around its now discovered rules and games, of which the author is not necessarily always fully aware. Because of these conditions the sense of a text is more open to the critics than to its author; this point makes the critics conscious that as they are “reading”, they are in some way “writing” the text." "The question of “interpretation” of the text is at the center of this collection of monographs and commentaries on classical literatures. Interpretation starts with the realisation that at the outset, the sense of a text is an hypothesis to be gradually and constantly revised and ascertained. Grammar, syntax, and rhetoric are certainly the necessary part for this critical operation, but they fall short of giving full sense to the signification of the text. A philological commentary establishes the texts as close as possible to the author’s text, and provides the information necessary for modern readers to understand what the text meant to its contemporary users. But besides the impossibility of achieving this task fully, this sort of information does not provide the sense of the text as it opens itself to the questions of its individuality and universality, its historicity and its transhistorical iterability, as it hides the rules and game of its composition, its difference in order to show its identity. These opposite poles are constantly united and create a tension, a continuous oscillation that are the very domaine of the interpretative analysis, and the conditions of the text’s ever emerging sense . The hermeneutic circle, through which the critical hypothesis is constantly revised and made more precise, can be viewed also as a sort of deconstructive operation, a decomposing of the text in order to recompose it around its now discovered rules and games, of which the author is not necessarily always fully aware. Because of these conditions the sense of a text is more open to the critics than to its author; this point makes the critics conscious that as they are “reading”, they are in some way “writing” the text." "The question of “interpretation” of the text is at the center of this collection of monographs and commentaries on classical literatures. Interpretation starts with the realisation that at the outset, the sense of a text is an hypothesis to be gradually and constantly revised and ascertained. Grammar, syntax, and rhetoric are certainly the necessary part for this critical operation, but they fall short of giving full sense to the signification of the text. A philological commentary establishes the texts as close as possible to the author’s text, and provides the information necessary for modern readers to understand what the text meant to its contemporary users. But besides the impossibility of achieving this task fully, this sort of information does not provide the sense of the text as it opens itself to the questions of its individuality and universality, its historicity and its transhistorical iterability, as it hides the rules and game of its composition, its difference in order to show its identity. These opposite poles are constantly united and create a tension, a continuous oscillation that are the very domaine of the interpretative analysis, and the conditions of the text’s ever emerging sense . The hermeneutic circle, through which the critical hypothesis is constantly revised and made more precise, can be viewed also as a sort of deconstructive operation, a decomposing of the text in order to recompose it around its now discovered rules and games, of which the author is not necessarily always fully aware. Because of these conditions the sense of a text is more open to the critics than to its author; this point makes the critics conscious that as they are “reading”, they are in some way “writing” the text."

1 publications

Bible and Theology in Africa

"The 20th century made sub-Saharan Africa a Christian continent. This formidable church growth is reflected in a wide range of attempts at contextualizing Christian theology and biblical interpretation in Africa. At a grassroots level ordinary Christians express their faith and read the Bible in ways reflecting their daily situation; at an academic level, theologians and biblical scholars relate the historical traditions and sources of Christianity to the socio- and religio-cultural context of Africa. In response to this, the series Bible and Theology in Africa aims at making African theology and biblical interpretation its subject as well as object, as the concerns of African theologians and biblical interpreters will be voiced and critically analyzed. Both Africans and Western authors are encourgared to consider this series." "The 20th century made sub-Saharan Africa a Christian continent. This formidable church growth is reflected in a wide range of attempts at contextualizing Christian theology and biblical interpretation in Africa. At a grassroots level ordinary Christians express their faith and read the Bible in ways reflecting their daily situation; at an academic level, theologians and biblical scholars relate the historical traditions and sources of Christianity to the socio- and religio-cultural context of Africa. In response to this, the series Bible and Theology in Africa aims at making African theology and biblical interpretation its subject as well as object, as the concerns of African theologians and biblical interpreters will be voiced and critically analyzed. Both Africans and Western authors are encourgared to consider this series." "The 20th century made sub-Saharan Africa a Christian continent. This formidable church growth is reflected in a wide range of attempts at contextualizing Christian theology and biblical interpretation in Africa. At a grassroots level ordinary Christians express their faith and read the Bible in ways reflecting their daily situation; at an academic level, theologians and biblical scholars relate the historical traditions and sources of Christianity to the socio- and religio-cultural context of Africa. In response to this, the series Bible and Theology in Africa aims at making African theology and biblical interpretation its subject as well as object, as the concerns of African theologians and biblical interpreters will be voiced and critically analyzed. Both Africans and Western authors are encourgared to consider this series."

36 publications