Catholic Thought from Lublin

ISSN: 1051-693X

"Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its “catholicity,” the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy." "Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its “catholicity,” the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy." "Catholic Thought from Lublin is a monograph series devoted to Lublin philosophy and its applications. Books in the series represent the major voices in this school and address a broad range of philosophical subjects. Essentially, Lublin philosophy is the latest systematic presentation and interpretation of Thomistic thought. It was introduced in Poland after World War II. Lublinism, or Polish Existential Thomism, embodies a new and revolutionary ideal in the history of Catholic philosophical and theological teaching under the aegis of John Paul II. Lublinism represents a genuine quest into the classical philosophy of Aristotle and Aquinas based on both an objective rigorous study of reality understood as being in concreto and a subjective pursuit in evaluating human existence (in its internal experience) as personal being. In its “catholicity,” the Polish version of Thomistic thought from Lublin is an intricately nuanced melding of the best insight of contemporary existentialism, chiefly from Marcel and Heidegger; of methodology drawn from Scheler and Ingarden; and of realist metaphysics from Aquinas, together with some of the methodological results of the Lwow/Warsaw school of logic. As such it combines the best of the old and the new of perennial philosophy."

4 publications

Studies in Church History

This series in church history offers a place for diverse scholarship that is sometimes too particularly calibrated for any other publishing category. Rather, the richness of the Church History series is in its scope, which variously mixes historical theology and historical hermeneutics, doctrine and practices of piety, religious or spiritual movements, and institutional configurations. Western Europe and the United States continue to provide grounds for exploration and discourse, but this series will also publish books on Christianity in Asia, Africa, and Latin America. Traditional periodization (Early Christian, Medieval, Reformation and Modern eras) grants maximum representation. The particular focus of the series is the treatment of religious thought as being vital to the historical context and outcome of Christian experience. Fresh interpretations of classic and well-known Christian thinkers (e.g., Augustine, Luther, Calvin, Edwards, etc.) using multicultural perspectives, the critical approaches of feminist and men’s studies form the foundation of the series. Meanwhile, new voices from Christian history need illumination and explication by church historians in this series. Authors who are versatile enough to “cross-over” disciplinary boundaries have enormous opportunity in this series to reach an international audience. This series in church history offers a place for diverse scholarship that is sometimes too particularly calibrated for any other publishing category. Rather, the richness of the Church History series is in its scope, which variously mixes historical theology and historical hermeneutics, doctrine and practices of piety, religious or spiritual movements, and institutional configurations. Western Europe and the United States continue to provide grounds for exploration and discourse, but this series will also publish books on Christianity in Asia, Africa, and Latin America. Traditional periodization (Early Christian, Medieval, Reformation and Modern eras) grants maximum representation. The particular focus of the series is the treatment of religious thought as being vital to the historical context and outcome of Christian experience. Fresh interpretations of classic and well-known Christian thinkers (e.g., Augustine, Luther, Calvin, Edwards, etc.) using multicultural perspectives, the critical approaches of feminist and men’s studies form the foundation of the series. Meanwhile, new voices from Christian history need illumination and explication by church historians in this series. Authors who are versatile enough to “cross-over” disciplinary boundaries have enormous opportunity in this series to reach an international audience. This series in church history offers a place for diverse scholarship that is sometimes too particularly calibrated for any other publishing category. Rather, the richness of the Church History series is in its scope, which variously mixes historical theology and historical hermeneutics, doctrine and practices of piety, religious or spiritual movements, and institutional configurations. Western Europe and the United States continue to provide grounds for exploration and discourse, but this series will also publish books on Christianity in Asia, Africa, and Latin America. Traditional periodization (Early Christian, Medieval, Reformation and Modern eras) grants maximum representation. The particular focus of the series is the treatment of religious thought as being vital to the historical context and outcome of Christian experience. Fresh interpretations of classic and well-known Christian thinkers (e.g., Augustine, Luther, Calvin, Edwards, etc.) using multicultural perspectives, the critical approaches of feminist and men’s studies form the foundation of the series. Meanwhile, new voices from Christian history need illumination and explication by church historians in this series. Authors who are versatile enough to “cross-over” disciplinary boundaries have enormous opportunity in this series to reach an international audience.

10 publications