Though the biblical and the Indian literary traditions had independent origin and growth in terms of spatial and cultural milieux, there are literary landscapes of confluence where the literary fabrics of their collective wisdom are interwoven. Both narrative traditions have rich oral and folk prehistoric traditions in their records and this attribute provides a substratum where their narrative patterns and paradigms can find a common ground. A Hebraic reading of the Bible does not exhaust the meaning of the biblical texts; on the other hand, an Indian reading of the Bible could bring more flesh and blood to the living text. Ancient Indian Kāvya Śāstra (Poetics) and its modern rendering narratology being multifarious and mutually integrative will be able to supply a variety of poetical tools and devices with which the great and vast miscellany of biblical narrative can be approached and appreciated. Indian religious tradition is more narrative/story rather than doctrinal or dogmatic. This demands an Indian reading of the Bible endowed with a narratological and synchronic approach to disentangle the biblical narrative from the burden of dogmas and doctrines and to re-launch its primordial narrative/story culture. The application of the canons of Indian Kāvya Śāstra with its narratological elucidations to the biblical narrative has categorically proved that it can open up a new horizon to an Indian reading of the Bible. Various such narrative approaches, heuristic devices and models thus evolved have been applied to selected narratives in the Davidic Episode of the Books of Samuel.
Series Editor’s Preface
More than ever the horizons in biblical literature are being expanded beyond that which is immediately imagined; important new methodological, theological, and hermeneutical directions are being explored, often resulting in significant contributions to the world of biblical scholarship. It is an exciting time for the academy as engagement in biblical studies continues to be heightened.
This series seeks to make available to scholars and institutions, scholarship of a high order, and which will make a significant contribution to the ongoing biblical discourse. This series includes established and innovative directions, covering general and particular areas in biblical study. For every volume considered for this series, we explore the question as to whether the study will push the horizons of biblical scholarship. The answer must be yes for inclusion.
In this volume, G. Ayyaneth explores Indian Poetics with particular reference to the Davidic pericopes in the Books of Samuel. The author argues that the biblical narrative can be read and interpreted through the lenses of Indian poetics. Given the ancient shared traditions of the Biblical material and Indian narrative traditions, the connections appear to have a natural interpretive platform. Even though the particular study focuses on specific Indian Poetic texts, the larger issue developed here expands the spectrum of the many lenses through which the biblical material might be read and interpreted. Moreover, the emphasis here is on the narrative itself in both bodies of literature. The study reminds us that the ← xvii | xviii...
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