Critical and International Perspectives
Edited By Michael S. Daubs and Vincent R. Manzerolle
What does the phrase "ubiquitous media" actually mean? Individual definitions are just as varied and ubiquitous as the media to which they refer. As a result, there is to date no large-scale theoretical framework through which we can understand the term. The goal of this volume is to provide a diverse set of critical, theoretical, and international approaches useful to those looking for a more diverse and nuanced understanding of what ubiquitous media means analytically.
In contrast to other existing texts on mobile media, these contributions on mobile media are contextualised within a larger discussion on the nature and history of ubiquitous media. Other sections of this edited volume are dedicated to historical perspectives on ubiquitous media, ubiquitous media and visual culture, the role of ubiquitous media in surveillance, the political economy of ubiquitous media, and the way a ubiquitous media environment affects communities, spaces, and places throughout the world.
Chapter Nine: Everywhere and Nowhere, Simultaneously: Theorizing the Ubiquitous, Immaterial, Post-Digital Photograph (Kris Belden-Adams)
Everywhere and Nowhere, Simultaneously
Theorizing the Ubiquitous, Immaterial, Post-Digital Photograph
Walter Benjamin wrote about the revolutionary impact that photography’s ubiquitous circulation had upon human consciousness, and upon previously stable conceptions of time and space. To those ends, he defined the term “aura”—a quality possessed by an “original” material image—as a “strange weave of time and space; the unique appearance of a distance, however close at hand” (Benjamin 1977, 49). Benjamin’s reception-oriented account of photographic reproductions suggested that an object’s aura is essentially and necessarily related to a viewer’s experience with that object in its unique, physical, original, temporal-and-spatial context. Reproduced images, he noted, carried images across multiple spaces and times, made them ubiquitous as both practice and product, and replaced the aura with easy access, familiarity, contingency, and invitations for viewers to weave new contexts and multiple meanings for images.
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