The Language of Science and Literature Around 1900
The relationship between biological thought and literature, and between science and culture, has long been an area of interest by no means confined to literary studies. The Darwin Anniversary celebrations of 2009 added to this tradition, inspiring a variety of new publications on the cultural reception of Darwin and Darwinism. With a fresh scope that includes but also reaches beyond the «Darwinian» legacy, the essays in this volume explore the range and diversity of interactions between biological thought and literary writing in the period around 1900.
How did literature uniquely shape the constitution and communication of scientific ideas in the decades after Darwin? Did literary genres dangerously distort, or shed critical light upon, the biological theories with which they worked? And what were the ethical and social implications of those relationships? With these broad questions in mind, the contributors consider the biological embeddedness of human nature, perspectives on sexual desire, developments in racial thinking and its political exploitation, and poetic engagements with experimental psychology and zoology. They also range across different literary traditions, from Germany, France, Italy, and the Netherlands, to Britain and the USA. Biological Discourses provides a rich cross-section of the contested relationship between literature and biological thought in fin-de-siècle and modernist cultures.
2 Resisting Excelsior Biology: H. G. Wells’s The Time Machine (1895) and Late Victorian (Mis)Representations of Charles Darwin’s Theory of Evolution (Anahita Rouyan)
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2 Resisting Excelsior Biology: H. G. Wells’s The Time Machine (1895) and Late Victorian (Mis)Representations of Charles Darwin’s Theory of Evolution
The chapter analyses H. G. Wells’s characterization of the The Time Machine’s protagonist and narrator, the Time Traveller, whose story serves as part of Wells’s broader strategy for criticizing late Victorian modalities of science communication to non-specialist audiences.1 The Traveller’s ability to translate his scientific expertise into economic and social mobility is accompanied by ‘gift of speech’ which positions him as a potential popularizer of scientific knowledge. Wells addresses this capacity in his narrative of the future, which is embedded in late Victorian cultural discourses founded on misinterpretations of Charles Darwin’s theory of evolution by natural selection. As a scientist who fails to distance himself from popular fallacies about evolution, the Traveller’s persona reflects deep frustration with widespread misunderstandings of science: a frustration which Wells concurrently expressed in his journalism.
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