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Globalization, Translation and Transmission: Sino-Judaic Cultural Identity in Kaifeng, China

Moshe Y. Bernstein

Around the tenth century Jewish merchants from Central Asia arrived in Kaifeng. Welcomed by the Emperor, they integrated into China’s economy, society and culture. They intermarried with their hosts, following patrilocal custom with Chinese wives adopting their husbands’ Jewish traditions. In 1163 they built a synagogue, where the group, numbering 5,000 at its apex in the sixteenth century, continued to conduct Jewish rituals for seven centuries. Despite the loss of this building in 1849 by flooding, the families and clans of Jewish descent continued to recall their ancestral identity and preserved a few basic customs. In 1978 with the "opening-up" of China, foreign visitors to Kaifeng generated both a renewed interest in the group and a communal revival of its Jewish identification. This cultural revival has created both opportunities and risks, due largely to an ambivalent Chinese policy denying ethnic status to the Kaifeng Jews while allowing them limited cultural expression. This book explores how a small minority was able to transmit its blend of Sino-Judaic culture over the centuries and how their descendants are striving to revitalise that cultural heritage today.

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Appendix 4: 1953 CPC policy document on Kaifeng Jews

Extract

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Appendix 4: The Full Text of the 1953 Document classifying the Kaifeng Jewish descendants as Han Chinese (Xu 2006, 99)

The United Front of the Bureau of Central South:

The telegraph dated April 3 regarding the Kaifeng Jewry is received.

Judging from your telegraph, the Jews scattered in Kaifeng have no direct connections economic wise [sic], they don’t have a common language of their own and a common area of inhabitancy. They have completely mixed and mingled with the majority Han population, in terms of their political, economic and cultural life, neither do they possess any distinctive traits in any other aspect. All this indicates that it is not an issue to treat them as one distinctive ethnic group, as they are not a Jewish nation in themselves.

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