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Hybrid Identities


Edited By Flocel Sabaté

This book dissiminates a selected collection of research texts from the Congress Hybrid Identities, held in 2011 in the Institute for Research into Identities and Society (University of Lleida, Catalonia, Spain). Outstanding researchers from Social and Humanities fields adapted the hybridization of society such as a new perspective in order to study and understand the evolution of conviviality from the Middle Ages to current days throughout a comparative space and time. Taking the concept from the anthropology, the hybridization became a new approach for social studies and Humanities. Hybridization offers a historical perspective in order to renew perspectives for study different societies during all historical periods since Middle Ages to current days. At the same time, hybridization appears as a tool for analysing social realities in the different continents of the word. In any case, it is a new way in order to understand how the societies reaches its respective cohesions throughout mixted identities.
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Hybrid Identities

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Universitat de Lleida

When, towards the end of the 20th century, the world was clearly moving towards a network society,1 linked by the information networks,2 the notions of identity also adapted themselves to this new reality.3 Not only was there a growth in communications and exchanges, but also a new framework of reference and understanding arose: from Universal History we moved to Global History, with all the conceptual and experiential implications that this implies.4

Faced with these changes, some fear the loss of the traditional references that they hold dear. This is not only about the fear of the new homogeneity derived from globalisation and dominated by the powerful5 silencing the minor and weaker voices,6 especially given the unequal effects that this globalisation on markets, social stratification and world governance.7 Besides these effects, in the same global context, complaints from members of solidly consolidated groups have arisen, fearful that ← 7 | 8 → the new miscegenation will damage or even annihilate their own identity. Thus, there have been calls to reinforce the cohesion of specific groups, especially of a national nature. Some countries are said to lose their memory and, thus, renounce their own history,8 while trying to preserve the anchorage referring to a past as a unique guarantee to maintain an identity in the future.9 With the same concern but aiming to avoid remaining merely stopped in these complaints, other groups seek to restructure their national patriotic values to...

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