Historical and Contemporary Perspectives
Edited By Alexandre Dupeyrix and Gérard Raulet
The issue of European constitutionalism paradigmatically illustrates the conceptual, political and legal difficulties that confront us when we try to define the EU and imagine its possible developments and transformations. It emphasizes one of the paradoxes of the European project: it is unable to develop without constitutionalizing the European legal framework but also unable to find the appropriate manner in which to do so, or gain the support of the European peoples. These difficulties are caused by a variety of historical, conceptual and legal factors, which the present volume attempts to identify and discuss.
On European Multiculturalism (Patrice Canivez)
← 126 | 127 → On European Multiculturalism
The starting point of this analysis is Charles Taylor’s distinction between multiculturalism and interculturalism. The distinction refers to the Canadian context; it reflects the contrast between Anglophone and Francophone Canada. In an article published in Philosophy and Social Criticism,1 however, Taylor clarifies the concept of interculturalism and gives it a wider scope, explaining why this concept applies to European countries. I will first discuss this theory (I), pointing out that if the concept of interculturalism is suitable for each or most European countries, it does not apply to the European Union (EU) as such. Considered as a whole, the EU is a multicultural entity. I will then inquire into the specificity of European multiculturalism (II). Such multiculturalism is closely related to the political structure of the EU, which leads me to discuss Habermas’ understanding of Europe’s constitutional problems (III). It seems that there is a shift in Habermas’ position on this matter, witness his current insistence on the concept of transnational democracy (in Zur Verfassung Europas),2 as opposed to that of a postnational polity (in his writings on the postnationale Konstellation).3 Finally, I shall suggest that Habermas’ position would benefit from the use of the concept of interculturalism as defined by Taylor.
Charles Taylor rejects the opposition that is usually made between multiculturalism and socio-political integration. On the one hand, he criticizes the idea that multiculturalism encourages people, especially ← 127 | 128 → immigrants, to retreat into closed cultural communities and thus leads...
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