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Political, Religious and Social Conflict in the States of Savoy, 1400–1700


Edited By Sarah Alyn Stacey

Taking conflict as its collective theme, this book brings together the work of early modern specialists to offer a range of insights into the political, social and religious climate in Savoy between 1400 and 1700. The contributors focus on the broader context of early modern European history, making clear the sometimes overlooked political and historical significance of Savoy. The volume explores the diverse mechanisms whereby political, social and religious conflicts were articulated with reference to a wide range of primary sources, many of which are unpublished. The chapters offer important perspectives on subjects such as: the diplomatic relations between the court of Savoy and certain foreign powers during a time of European unrest; the role of propaganda; the construction of national and religious identities; and persecution and resistance, notably in relation to the Reformation and the Waldensians. The conclusions that are established advance a better understanding of the history of Savoy and of the broader conflicts shaping Europe in the early modern period.
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The Place of the Cross: The Pamphlet Battle between François de Sales and Antoine de La Faye


Despite Geneva’s ban on Catholicism in 1535 and the alpine city’s status as a centre of international Protestantism, Catholics remained in the region and the two confessions continued to interact in a variety of situations. Too often, however, historians have examined Geneva in isolation from its numerous Catholic neighbours. Confessional boundaries established in the 1530s around Geneva did not dissolve longstanding familial, social, and economic ties; regular contact between the two communities continued and sometimes led to confrontations in which both sides felt compelled to defend their faith in print. These publications tended to highlight fear, suspicion, and stereotypes of the other, which in turn shaped and reinforced the ways in which Catholic and Reformed populations continued to engage with each other. Notable in this respect is the fact that the political and religious climate shifted in favour of the Catholic Duke of Savoy Charles-Emmanuel I in the 1580s when he made peace with the Protestant city of Berne and encroached upon the outskirts of Geneva with the hopes of regaining the city.1 In addition, the diocese of Geneva saw post-Tridentate bishops assume the episcopate that took steps to revitalize Catholicism in the region through reform, renewal, and conversion. As a result of this situation, a body of propaganda emerged between 1580 and 1665, and the authors of these ‘dialogues of otherness’ ranged from anonymous partisans to acknowledged leaders from both confessional camps. Usually the ← 257 | 258 → pamphlet exchanges followed some provocative act by one or both sides,...

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