Do Technologies Make Us “Posthuman”?
Do technologies advance our self-identities, as they do our bodies, cognitive skills, and the next developmental stage called postpersonal? Did we already manage to be fully human, before becoming posthuman? Are we doomed to disintegration and episodic selfhood? This book examines the impact of radical technopoiesis on our selves from a multidisciplinary perspective, including the health humanities, phenomenology, the life sciences and humanoid AI (artificial intelligence) ethics. Surprisingly, our body representations show more plasticity than scholarly concepts and sociocultural narratives. Our embodied selves can withstand transplants, bionic prostheses and radical somatechnics, but to remain autonomous and authentic, our agential potentials must be strengthened – and this is not through ‘psychosurgery’ and the brain–computer interface.
- About the author
- About the book
- This eBook can be cited
- Table of Contents
- Introduction. Against the Stream: Searching for a Concept of the Self in Posthumanist Contexts
- I. Kinds of the Self
- 1. Developmental Psychology Meets Phenomenological Psychology34
- 2. The Embodied Self
- 3. The Narrative Self
- 3.1 An Outline of Narrative Theory
- 3.2 The Narrative Self in Humanist Clinical Contexts and Beyond Them
- 3.3 Between Narrative, Silence and Dysnarrativa
- 3.4 Literary Narratives on Becoming Posthuman
- 3.4.1 Franz Kafka’s Metamorphosis
- 3.4.2 T. R. Brown’s The Face in the Mirror
- II. The Evolution of Body Concept
- 1. Objective Material Reality, Brute Body, Fleshness, Corporeity
- 2. Living Matter and Soma Organikon
- 3. Organic Identity and Individuality
- 4. Own Body
- 5. Experiential Body
- 6. “… Like Organs of One Single Intercorporeality”210
- 7. Assembly, Hybrid, and Crosscorporeal Bodies
- 8. Hyperreal (Phantom) Body
- 9. Sacrosanctity, the Glorious Body, and the Body’s Revaluations (“das Leibapriori” in Traditional and Posttraditional Cultures)252
- III. Body Representationism Between Permanent Loss and Recovery of the Identity
- 1. Body Representation Then and Now
- 2. Body Representation Meets Technopoiesis (Hans Jonas Revisited)
- 3. Cognitive Sciences: Putting Together a Jigsaw
- 4. Disabled vs. Enhanced Body Representations
- 4.1 A Dysmorphic Body Image, Facial Allograft Transplantation and Personal Identity355
- 4.2 A Disabled Body Image and Personal Identity
- 4.3 Enhanced Bodies, Neuroplasticity and Evolving Representation
- 4.4 Body Schema Plasticity and The Minded Body (Arnold Gehlen Revisited)
- 4.5 A Look from the Outside
- IV. Psychosurgery. The Self As a Chronic Patient
- 1. What Is Neuroenhancement
- 2. Examples of Psycho- and Neurotropic Therapies’ Effect on the Memory and Identity
- 3. An Episodic Self-identity Turn?
- 4. Becoming Chronic Patients (and Needing Chronic Therapists vs. Comprehensive Human Enhancement)
- V. Empowering the Agent, Not the Patient. Gadamer, Kępiński, Dąbrowski and Waldenfels vs. Technopoiesis
- 1. (Auto)therapeuin
- 2. Kazimierz Dąbrowski on “Positive Disintegration”
- 3. Hans-Georg Gadamer and Antoni Kępiński: A Hermeneutic Duet on the Theme of Autotherapy
- 4. Antoni Kępiński
- 5. Bernhard Waldenfels’ Phenomenological Tools of Autotherapy: Treating Our “Normal” vs. “Anomalous” Afflictions
- VI. Artificial Intelligent Devices To Be Our Alter Egos? Facing Humans’ Most Distant Relatives
- 1. Our Artificial Alter Egos
- 2. Designing an Autonomous AI
- 3. What Kind of Ethics for AI? Follow-up Exploratory Reflections
- 4. A Categorical Imperative Test for Artificial Moral Agents?
- 5. “No One Really Knows How the Most Advanced Algorithms Do What They Do”94
- Series index
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The Deutsche Nationalbibliothek lists this publication in the Deutsche
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Prof. Dr. Roma Kriaučiūnienė (Vilnius Uviversity, Lithuania)
This work was supported by the Polish National Science Centre (NCN) under a
research grant OPUS 9, no 2015/17/B/HS1/02381.
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