3. The Problem of Evil and Theodicy
God – evil – justice – suffering – love
Through dealing with the problem of evil and theodicy, we now enter more evidently the sphere of existential questions, which are not solved satisfactorily in a rationally-argumentative way. Evil and suffering are, to an extent, necessarily related to every person who has sought an answer and solution to the problem of suffering since time immemorial. He or she has always asked questions concerning the meaning of suffering. Meaningful philosophical or theological answers or allegorical tales usually have helped to take the load off of rational human beings. However, the existential character of Job’s questions and his helpless call has been present throughout all of human history – across traditions, time and cultural innovations. Evil and suffering, to many people, seem to be the most serious “argument” for denying the existence of God. The problem of theodicy represents ← 69 | 70 → the most frequent and problematic motive for the criticism of theism, and the strongest argument for atheism. As we can already anticipate, more than just a rational argumentation is connected to it – it is also connected to the hope and hopelessness of a suffering person, of a person being confronted with meaning, love, and pain as well as his or her own freedom.
3.1 God and Evil
By the term theodicy we understand the theological and philosophical debate regarding the causes of evil and suffering in the world, which is created and maintained by a supremely loving and powerful...
You are not authenticated to view the full text of this chapter or article.
This site requires a subscription or purchase to access the full text of books or journals.
Do you have any questions? Contact us.Or login to access all content.