4. Friedrich Nietzsche: if to philosophize with a hammer, so till the end
“In Nietzsche, we loved Zarathustra, his poses, his mystical clown-show, a real farmer’s market of the peaks…His idolatry of power derives not so much from an evolutionist snobbery as from an inner tension he has projected outward, from an intoxication which interprets becoming and accepts it. A false image of life and of history was the result. But we had to pass through such things, through the philosophical orgy, the cult of vitality. … We had believed with Nietzsche in the perpetuity of trances; thanks to the maturity of our cynicism, we have ventured further than he. The notion of the superman now strikes us as no more than a lucubration…It is the expert in failures, the psychologist, an aggressive psychologist, not merely an observer like the moralists. He scans with the eye of an enemy and makes enemies for himself. But he draws such enemies out of himself, like the vices he denounces. ….In all maters he has championed the pro and the con: this is the procedure of those who give themselves up to speculation of lack of being able to write tragedies – to disperse themselves in many destinies. Nonetheless, by exhibiting his hysterias, Nietzsche has spared us the shame of ours; his miseries were salutary for us. He has opened the age of “complexes”173”
It is needed to mention that Friedrich Nietzsche has left a great number of challenges as a philosophical legacy to the next intellectual generations. Thus, the situation coming after...
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