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Hope for the Suffering Ecosystems of Our Planet

The Contextualization of Christological Perichoresis for the Ecological Crisis

Iohanna Sahinidou

The author reclaims the patristic Christological use of perichoresis by showing how in bringing together different entities, such as God and Nature in unity as the one person of Christ, we can acknowledge the perichoresis between divine human and nature. Christological perichoresis supports the idea that the whole creation is included in God’s recreated cosmos, in response to the redeeming power of Christ who entered the web of life as a creature. Trinitarian relationships bear a Christological message for intentional openness towards the «other». Thus ecofeminism can be considered from a Christian view, realizing Christ’s «cosmic» role in the salvation of the entire cosmos.
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Ancient Greek Writers

Extract



Anaxagorae Clazomenii, Fragmenta, 8, Lipsiae, 1827, Suptlibus Hartmanni.

Anaxagorae Fragmenta 8, Lipsiae 1827, Suptlibus Hartmanni, p. 100–1, Fragmenta 13.

Herodoti Historiarum Libri v. viii., Cap. 55, (Typis B. G Trubneet B. G. Ted.), In aedibus B. G. Teubneri, Lipsiae, MDCCCLXXXIV, p. 245.

Αισχύλος: Ευμενίδες, Αθήνα, Κάκτος, 1992.

Αριστοτέλης: Άπαντα, Τóμος 5, Αθηναίων Πολιτεία Αθήνα, Κάκτος, 1993.

Αριστοτέλης: Άπαντα τ. 22, Περί ζώων γενέσεως Δ, Κάκτος, Αθήνα, 1994.

← 254 | 255 →

Αριστοτέλης: Άπαντα, Τóμος 1, Πολιτικά 1, Αθήνα, Κάκτος, 1993.

Αριστοτέλης: Άπαντα, Τóμος 3, Πολιτικά 3, Αθήνα, Κάκτος, 1993.

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