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Material Moments in Book Cultures

Essays in Honour of Gabriele Müller-Oberhäuser

Simon Rosenberg and Sandra Simon

This Festschrift honours the dedicated book historian and medievalist Gabriele Müller-Oberhäuser. Her wide-ranging scholarly expertise has encouraged and influenced many adepts of the book. The essays in this volume reflect the variety of her interests: The contributions range from Chaucer’s Fürstenspiegel to the value of books in comedy, from the material book to the magical book in religious and literary cultures, from collaborative efforts in manuscript production to the relations of distributors of books across national and ideological boundaries, from the relations between the makers of books to the relation of readers to their books. Covering a period from the Middle Ages to the present, the volume concludes with a look at the future of book history as a field of study.
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A Mute(d) King: Emotions Inferred in Shakespeare’s Edward III


Marga Munkelt, Westfälische Wilhelms-Universität, Münster


The Scottish King’s silence in 5.1 of Edward III is paralleled by that of the English Queen. His muteness foregrounds questions of kingship and morality and he can be read as a visualized didactic mirror. To achieve this effect, the emotional and cognitive cooperation of the audience is necessary.

Since the re-admission of King Edward III (E3), in the 1990s, into the Shakespeare canon, most discussions of the play have focussed on authorship questions and stylistic investigations as arguments for or against its inclusion in the canon or for the identification of passages that may have been composed by Shakespeare alone, by others or in collaboration with others. This study assumes the play’s legitimacy and investigates a phenomenon that is, at first sight, a performance problem, but which invites thinking about Shakespeare’s concern with the connection of kingship, morality, and political honesty.

In E3, the second part of Act 5, Scene 1 (ll. 63–243)1 features the appearance of John Copland before King Edward III with his prisoner, King David II of Scotland, and King David remains on stage until the end of the play without any noted verbal or non-verbal response. In technical terms, King David in Act 5 may be, thus, called a mute,2 that is, a character with a “non-speaking rôle.”3

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