Show Less
Restricted access

Material Moments in Book Cultures

Essays in Honour of Gabriele Müller-Oberhäuser

Edited By Simon Rosenberg and Sandra Simon

This Festschrift honours the dedicated book historian and medievalist Gabriele Müller-Oberhäuser. Her wide-ranging scholarly expertise has encouraged and influenced many adepts of the book. The essays in this volume reflect the variety of her interests: The contributions range from Chaucer’s Fürstenspiegel to the value of books in comedy, from the material book to the magical book in religious and literary cultures, from collaborative efforts in manuscript production to the relations of distributors of books across national and ideological boundaries, from the relations between the makers of books to the relation of readers to their books. Covering a period from the Middle Ages to the present, the volume concludes with a look at the future of book history as a field of study.
Show Summary Details
Restricted access

Huguenot Material in London after the Edict of Fontainebleau: The Vaillant Family

Extract

Mirjam Christmann, Westfälische Wilhelms-Universität, Münster

Abstract

In 1685, the Huguenot Vaillant family left France for England where they resumed their bookselling business. Their role in the eighteenth-century London book-market and the development of their publications is examined with regard to aspects of integration of Huguenots into English society.

On 13 April 1598, in an attempt to end the French Wars of Religion, Henry IV granted the Huguenots, the Calvinist Protestants of France, substantial rights in the essentially Catholic nation. Separating civil from religious unity and opening a path for secularism and tolerance, the Edict of Nantes ultimately ended the French religious wars. The regents following Henry IV – Marie de Medici, acting as regent for their son, and Louis XIII – both reconfirmed the Edict. When Louis XIII died in 1643, his son, who was to become the Sun King Louis XIV, was only two years old. He was raised by his mother, Anne of Austria, an obsessive Catholic who hoped that her son would eventually eliminate Protestantism in France. From the 1650s onwards, due to propaganda by both the Company of the Most Holy Sacrament and the Company for the Propagation of Faith, the Edict of Nantes started to be interpreted in a more oppressive way. In 1681, Louis XIV instituted the dragonnades, a policy to intimidate Huguenot families into converting back to the Catholic faith or to leave France. On 17 October 1685, he revoked the Edict of Nantes by the...

You are not authenticated to view the full text of this chapter or article.

This site requires a subscription or purchase to access the full text of books or journals.

Do you have any questions? Contact us.

Or login to access all content.