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Literalität und Partizipation

Über schriftsprachliche Voraussetzungen demokratischer Teilhabe


Edited By Demokratie-Stiftung der

Die Humanwissenschaftliche Fakultät der Universität zu Köln veranstaltete im März 2012 in Kooperation mit der Demokratie-Stiftung eine internationale Fachtagung zum Thema Literalität und Partizipation, um einen aktiven Austausch verschiedener Akteure der (politischen) Grundbildung und ihrer Perspektiven zu ermöglichen. Das Anliegen der Veranstaltung war, die Bedeutung schriftsprachlicher Grundbildung für die aktive Teilhabe am gesellschaftlich-demokratischen Prozess herauszuarbeiten. Migration und kulturelle Heterogenität wurden mit Blick auf das herrschende Verständnis von Grundbildung und ziviler Teilhabekompetenz reflektiert. Hierauf folgte die Erörterung von Zielfiguren und didaktischen Konsequenzen für die politische Bildung.
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Social and political participation in democracy building: The Role of Literacy Programs and Educational Reforms in Russia


Professor Dr. Grigory Kliucharev,Institute of Sociology, Russian Academy of Science, Moscow.

1. The concept of competence and the concept of ‚Bildung‘

Speaking about the main purpose of education in modern society, the theorists of education can not reach a consensus on the issue of balance between the traditional understanding of Bildung in German philosophy, that is, the formation of personality and individual software features fully operational within the human culture, and skill, that is, achievement of knowledge and skills necessary for professional practice.

German scientist Hermann Roth was apparently the first who consciously used the concept of competence, to find a compromise between these two directions. Interestingly, the introduction into use of the concept of competence – in the second volume of „Pedagogical anthropology“ Roth, published in 1971 – coincided with the transition from traditional to contemporary, and a wider understanding of education. Roth puts forward as a central goal of education – to bring people to a level of Maturity (Mündigkeit). Under the „maturity“ he means the ability for a responsible, conscious activity. Clarifying the concept of maturity, Roth defines it as a state of consciousness in which heteronomy (subjection of a will of its own outside of the norm) is replaced by a fully autonomous (Roth, 1971). His views in this case, as close to an enlightened, advanced (emancipatory, liberal) understanding of education.

Roth does not give any definition of competence. Nevertheless, we can conclude that he had an...

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