What does ‘autonomy’ mean from a Christian perspective? What could a Christian environmental ethics bring to the debate about genetically modified food?
This book investigates conflicting claims in the public realm about food biotechnology. It critically evaluates the contribution such technologies make to sustainable agricultural production and environmental stewardship. Challenging the received wisdom in popular environmental theology, the book defends the role of the human person as steward of creation and presents a human-centred Christian environmental ethics rooted in the Kantian tradition of moral philosophy. From this vantage point the author critiques the partiality of many contemporary environmental theologies, which argue for a return to the technological simplicity of an idealised past, or emphasise virtue while taking little account of the role that institutional issues play in framing and defining policy and good practice. In this context the author examines whether or not, under current conditions, transgenic food can contribute to sustainable agricultural production.
Oxford, Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Wien, 2009. 290 pp.
Contents: Transgenics in Science and Economics: Developments in transgenics - Strategies in environmental management - Sustainability:
normative and descriptive aspects – An Autonomy Perspective in Theological Ethics: Divine command ethics or evangelical ethics
- Christian communitarian or ecclesial ethics - Natural law - Autonomy in Christian ethics – Environmental Theologies and
Reconstructions of Stewardship: Biblical theology and the non-human creation - Models for environmental ethics - Reconstructions
of ‘stewardship’ in theology – Nature in Theological Perspective: Nature as creation in the systematic theology of Wolfhart
Pannenberg - Nature as creation in the ‘natural law’ ethic of Michael Northcott - Nature as creation in the ‘virtue’ ethic
of Celia Deane-Drummond - Towards a Christian anthropology of stewardship.