Finding the Beautiful Path
On Blackness, Multidimensionality, and Radical Becoming
Summary
Jeremiah Sims’ “Beautiful Path” begins at the intersection of autoethnography and critical race theory where “Blackness, Multidimensionality, and Radical Becoming” collide with racism and anti-blackness. But the wounds and scars of this collision, as Dr. Sims so eloquently reveals, can ultimately heal. Autoethnography uses self-reflection and analysis of personal experiences to explore and explain larger cultural, political, social, and historical issues. Jeremiah’s cogent, compelling narratives of his experiences as a Black man, husband, father, friend, colleague, and Christian on the path to Radical Love and Becoming critically counters narratives and practices of white supremacy that only perpetuate hate and fear. —Jabari Mahiri, Ph.D., Professor of Education, UC Berkeley and Faculty Director of the Leadership Programs
Excerpt
Table Of Contents
- Cover
- Title Page
- Copyright Page
- Table of Contents
- Foreword
- Acknowledgments
- Introduction: Please Allow Me to Reintroduce Myself
- Overview of the Book
- PART I The Wound—the Pain That Shapes Us (Origins, Struggle, and Injustice)
- CHAPTER 1 Setting the Stage: The More Things Change, the More They Stay the Same
- CHAPTER 2 A Word (or Two) on Race
- CHAPTER 3 Counterstorytelling as a Core Principle of Critical Race Theory
- CHAPTER 4 The Multidimensionality of Black Life and Radical Becoming
- CHAPTER 5 What Happened to Us?
- CHAPTER 6 Love As Praxis, Forgiveness As Liberation
- CHAPTER 7 My Grandmother’s Hands
- CHAPTER 8 It’s Not You, It’s Racelighting
- CHAPTER 9 Embracing My Becoming
- PART II The Scar—When the Pain Subsides, Our Testimony Begins (Love, Justice, and the Work of Becoming)
- CHAPTER 10 Beginning From the Beginning: Introducing Fast Eddie
- CHAPTER 11 A Chemical Romance
- CHAPTER 12 Dear, Momma
- CHAPTER 13 Fast Eddie
- CHAPTER 14 Radical Love
- CHAPTER 15 The Early Years
- CHAPTER 16 Middle and High School
- CHAPTER 17 Double Consciousness
- CHAPTER 18 Rachel Eve
- CHAPTER 19 Back to My Vices
- CHAPTER 20 A Chance Encounter
- CHAPTER 21 Radical Becoming is the Antidote
- PART III The Healing—Finding Wholeness Through Love and Legacy (Radical Joy, Legacy, and the Future)
- CHAPTER 22 Radical Love Multiplied
- CHAPTER 23 A Letter to My Ace, Judah Zaire: Black Is Beautiful
- CHAPTER 24 A Letter to My Twin, Malachi Jeremiah: How to Be a Co-Conspirator
- CHAPTER 25 A Letter to My Guy, Zion Daniel: A Note on Radical Vulnerability
- CHAPTER 26 A Letter to My Buddy, Freedom Joseph: Radical Love as Praxis
- CHAPTER 27 A Letter to My Joy, Jehu Isaiah: Finding and Maintaining Joy
- CHAPTER 28 A Letter to Daddy’s Baby, Justice Talako: The Future of Freedom
- CHAPTER 29 Dream a Little Dream With Me
- CHAPTER 30 Multidimensionality and the Breaking of Prefixed Identity Contingencies
- CHAPTER 31 I Stay Strapped Like Car Seats
- CHAPTER 32 Reflecting on My Work as an REIJ Scholar-Practitioner
- CHAPTER 33 In Conclusion
- References
- APPENDIX: INDEX
Foreword
A better world is not only possible; it is emerging before our eyes. I am sure that some may find this declaration disconcerting considering we are currently in a volatile political climate supercharged by the so-called culture wars. The nerve of me to emphatically declare that a more just, harmonious and humane world is taking form when families are being torn apart, civil liberties are being discarded, and truth has been cast aside like an orange that has been liberated of all of its refreshing nectar. The reasons listed as well as many others are exactly why I boldly and unapologetically proclaim the benevolent world we have imagined is on the verge of becoming our reality. This vision of a new day is driven by an unfettered belief in the power of Radical Love.
Finding the Beautiful Path is a testament to the manifestation of the transformative power of radical love. Dr. Sims lays himself bare before the reader to revoke, provoke, and invoke all to accept his invitation to join him on this journey of constructing a radically just, humane and joyful world. The map of this pilgrimage (because it is indeed driven by spirit) to Radical Black Becoming features anecdotes, histories, theories, rap lyrics, poems, folktales, open letters, and good old down-home witnessing. Per contra, I caution my fellow voyagers to not mistake the methods for the message. The message: Radical Becoming is an iterative process and prerequisite for shaping a world permeated by Radical Joy.
Through proverb our African ancestors whispered to us, “If you want to go fast, go alone, if you want to go far, go together.” Thus Dr. Sims has secured all of us passage on this fantastic voyage through the treacherous terrain of the Wound, the deep valleys of the Scar and the glorious mountain top of Healing. If we are to “go together,” as posited by our ancestors, why would we not advance to the world of our collective liberation and sovereignty? Why would we not co-create a world of Radical Love and Joy?
xiiThe … Beautiful Path challenges our assumptions, identities, various knowledges, frameworks, politics, narratives, and our very personhood. Advancing us past the notions of interpersonal conflict as being the insidious display of racism to seeing this phenomenon for what it really is, a technology. Yes, a technology. The etymological root of the word stems from the Greek, teknologia, meaning “systemic treatment.”
Furthermore, if one were to use the definition “the application of conceptual knowledge to achieve practical goals, especially in a reproducible way” one would be hitting the nail on the proverbial head. Dr. Sims makes it abundantly clear that racism is a system that operates and has operated with practical goals. Those goals being extracting surplus value, systematizing anti-Blackness, preventing coalition building and most diabolically, persistently calling into question the humanness and humanity of people of African descent.
I have the fortune and honor to serve on the planning committee of the All-African Diaspora Education Summit (ADES). Since 2022, we have led over 500 ADES Fellows (American educators, students, elected officials, etc.) on a biannual trip to Ghana, West Africa. Parallel to Dr. Sims’ expedition to find the beautiful path, our pilgrimage ushers our fellows through the tripartite gates of the Wound, the Scar and the Healing. The anti-Blackness that Dr. Sims brilliantly excavates not only is housed in minds and bodies but is evident in physical structures like the Cape Coast and El Mina dungeons.
These are crime scenes where people of African descent were brutalized, raped, branded in preparation to be crammed onto sea vessels headed for the so-called New World, the Wound. It permeates through the contemporary economy and politics of West Africa, a former British colony, constructed for the sole purpose of extracting surplus value in the form of gold, cocoa, and human beings, the Scar. The radical love in the form of resistance to anti-Blackness animates itself through the resilience of the Ghanaian cultural institutions, the daringness of the Black American/Caribbean expatriate community and the erection of wellness centers to move beyond the trauma, the Healing.
Radical becoming mandates that we privilege imagination over knowledge. Not as an escape, but as an integral component of liberation and sovereignty. Dr. Sims’ commitment to Radical Love is not only evident in his unfeigned epistles to his wife and children but in his unbridled provocation for us all to become Drapetomaniacs. Ever vigilant to channel the energy of the venerable Arminta Ross/Hariett Tubman and set our minds, bodies and souls free of bondage to live fully in our dignity and humanity.
Once free/d, our work is to harness our collective imaginative, intellectual, fiscal and human resources to construct the world that will make us esteemed xiiiancestors for generations to come. Radical becoming is not a solo trek, and in Finding the Beautiful Path: On Blackness, Multidimensionality, and Radical Becoming, Dr. Sims invites us all to proverbially, figuratively, and literally “go together.”
Lasana O. Hotep/Kofi Wawanyi
March 25, 2025
Dallas, Texas
Acknowledgments
Let love be genuine. Abhor what is evil; hold fast to what is good.
—Romans (12:9)
As I seek out the beautiful path, my beautiful path, I have the thank not only the people whom I met along the way, but also the people who helped me prepare for and actually embark on this arduous yet altogether worthwhile journey of radical becoming.
I have to thank my Heavenly Father. I have to thank my earthly mother. To my partner in life and in love, Rachel, and our preconsciously wonderful and wonderfully precocious suns/sons—Judah, Malachi, Zion, Freedom, Jehu, and Justice—each one of you gives my life meaning. I love you all so, so much. To my fam, both biological and nonbiological, Joseph, Tosh, Shobab, Tim, Phil, Jeramy, James, O’Kenzoe, Tunde, Kenyatta, Sepehr, Kobi, Milan, and Malique; to Sarah, Liza, Shyra, Kayla, Kelsey, Diva, Roam, Tabitha, Monica, Priya, Angelica; to my mentors, Jabari, Lasana, Jarvis, and Jennifer—I love y’all, too!
To my Acton Academy Squad: Bella, Skylar, Amanda, Lindsey, Charity, Mark, Sylas, Cash, Wyatt, Zayden, Will, Olivia, Rebekah, Tessa, Eli, Jace, Jemma, Chloe, Soliel, C-Bass, Max and Egg—I love y’all, too!
I am laying my heart bare for you all and for everyone who picks up this book. I am doing this because it is liberating for me; and, equally as important, I truly believe it can be liberating for each one of you, too.
With Love,
Dr. J
Introduction: Please Allow Me to Reintroduce Myself
My name is Jeremiah J. Sims. I have had the distinct honor to serve as an educator in several capacitates. I have been an organic intellectual, working in my community to keep Black and Brown boys alive. I have taught middle and high school students who attend under-resourced schools. I have also taught undergraduates at both two-year and four-year colleges. I have also taught graduates students. I still teach all of these groups as well as K-12 teachers, college professors, classified professionals, and executive level leadership.
I studied rhetoric and critical theory. In my graduate studies I used my training in critical theory to better understand how asymmetrical power dynamics—based on racialization, capitalism, and anti-Blackness—impact the pedagogy, care, and opportunities that hypermarginalized students receive. Critical Theory soon became Critical Race Theory (CRT). Most of the college spaces that I have come alongside are wrestling with who they are right now in the face of dwindling enrollment, newfound budgetary restrictions, and high employee turnover, as well as a clear attack on justice-advancing education by the current presidential administration. Of course, all of these realities are colliding and perhaps colluding on the heels of a two-headed hydra that was birthed by a two-pronged pandemic.
One, COVID-19, is relatively new and while seemingly under control at the moment, aftershocks continue to reverberate both locally and globally, with no clear end in sight. The other pandemic, a pandemic made up of a toxic mixture of white supremacy culture and anti-Blackness has been building for centuries. It would be incorrect to say that it came to a head in 2020; but something happened. Whatever happened, at the time, felt monumental. But, as a country, we have since relapsed, again, into a stupor of ambivalence, or worse, antipathy. The strides made—most of which were symbolic—have all but disappeared.
xviiiOops, We Did It Again!
This country overwhelmingly reelected a president who has demonstrated clear disdain for equity and justice. We did not just regress; we relapsed. It’s hard to describe how I feel. I am not surprised, much like when Reagan was elected to quell the purported scourge of Black liberation, Black love, and most importantly Black Power, Trump’s reelection is a kind of whitelash, too. Just like last time around. In this context, whitelash is a double entendre. On the one hand, we know that the (white)lash, or whip, was a tool used to increase the productivity of enslaved Africans more than 400 percent, almost overnight (Sven & Beckert, 2021).1 The whip, the original whitelash revolutionized cotton production during chattel slavery more than an instrument that preceded it.
The second kind of whitelash, the whitelash I am invoking here is a systemic response to real or perceived encroachment into white spaces—whether they be physical, virtual, emotional, psychological, etc. Beneficiaries of unearned privilege based on their proximity to whiteness do not like to be told what to do. They do not want to hear that whiteness confers unearned privilege. They do not want to respect peoples’ pronouns. They do not want there to be any kind of affirmative action which accounts for the differential obstacles that people face based on their intersectional identities. Nah, they just want America to be great again—when every non-white, queer, non-Christian knew their place in America’s hierarchy.
I know the word now: Eviscerated. That’s the word. That’s the feeling. Not disappointed. Not shocked. Just… emptied out. As if something has been scooped from the marrow of my being and left me standing, as a husk or something. I should be angry, but I don’t even have that in me. Not today. Trump’s reelection is not a fluke, not an aberration, not a stumble on the road toward a more perfect union. It is confirmation. Confirmation that whiteness, as an economic and political apparatus, as a weaponized identity, is still the most powerful universal equivalent in this country. It blows my mind that people would rather suffer together under his boot than entertain the possibility of a world where suffering is not necessary at all. Trumpism produces proxy enemies, for his followers, in order to wage cultural wars in and launch weapons of mass distraction.
Now, his proponents no longer care about the economy all that much, not so long as Government employees can no longer include gender-pronouns on their email signatures. In film and television, this trope is called engineered heroism. Think about a TV show or movie that you’ve seen where the protagonist hires a friend or actor to create a threat, the fake danger gambit, only to emerge as xixthe hero who stops said existential threat and therefore wins the heart of the impressed—and emotionally manipulated—love interest. This is an accurate depiction of politics in 2025.
Dr. Cornel West refers to this phenomena—when manipulation supplants the truth—as evidence of a spiritual Blackout. Politicians claim that they will slay dragons like CRT, diversity, equity, and inclusion (DEI), and wokeism in order to garner votes, political support, and political contributions. But, consistent with the engineered heroism trope, the people being saved are in no real danger in the first place. The danger that they feel is manufactured. There’s a maudlin and predictable outcome in all of this: people who fall for the fake danger gambit continually vote against their own best interest in order to ensure that the dragons slain by their political messiahs stay dead. Heather McGhee named this the “drained pool” mentality in The Sum of Us.2
Why They Drained the Pool
In the 1950s and 1960s, when federal courts ordered public swimming pools to be integrated, there was a huge whitelash. Rather than swim with Black people, white people in cities all over the country drained their pools entirely. They destroyed them. They actually rendered them unusable by filling them with concrete. This physical move is also resoundingly symbolic—whiteness concretized. Because whiteness—capitalism’s most violent lie, and most reliable tool—tells people that if they cannot hoard something, they should, instead, burn it to the ground. If Black people, brown people, poor people—and the intersections therein–might also have healthcare, a living wage, a future, then none of it is worth having, then these folks are out. They will drain the pool before they share it with people who they have been duped into believing are their enemies.
And that’s what Trumpism is. It’s the drained pool, the burning house, the empty lot where a future could have been built but was instead paved over with resentment, white supremacy, anti-Blackness, transphobia, homophobia, Islamophobia, all in the interest of using painstakingly crafted WMD’s to hide the grift that Trump and his swamp mates control.
Trump doesn’t need to fix anything. He never has. He leaves destruction in his wake. His followers don’t expect their lives to get better. Not measurably. Their lives get better as the lives of their enemies become more difficult. They don’t xxneed wages to rise or eggs to be affordable or their children to have a chance at something other than debt and despair.
They just need someone to punish. They need an “other,” they need a dehumanized other to suffer more than them. And he delivers that with aplomb. He conjures enemies—migrants, trans people, DEI initiatives, Black history in schools, pronouns in email signatures, CRT—because without those enemies, they might have to look inward. They may be faced with the reality that their love for Trump is fueled by a hatred of people who are different from them.
It’s also based on unflinching support of neoliberal, capitalistic notions of scarcity. This scarcity leads to a kind of zero-sum thinking. It’s not just about unwillingness to share. They firmly believe the lie that there are not enough resources to be equitably distributed. That’s why this contingent decries affirmative action, for example. They think that adding to the lives of their enemies subtracts from their lives. This is part of the proxy-enemy lie.
It May Be Worse Than We Thought
All of this matters to me, to us. As an educator, I cannot stop thinking about how much all of this matters to our most vulnerable students. And it weighs on the people who care for them. Education is wrestling with this tension. Trump wants to do away with the Department of Education. The Department of Education is not perfect. However, when it works well, it insists that education works to be the best version of itself by creating educational standards that are commensurate with job growth, and by holding school districts accountable for how they treat their most marginalized students.
Again, this is an instantiation of whitewash, which functions as a double entendre when we think about how overseers on plantations used lashes from a bullwhip to terrorize, threaten, and abuse Black people. This kind of whitewash represent a distinction without difference vis-à-vis the whitelash that characterized the Peculiar Institution of chattel slavery of Africans in the Americas.
Details
- Pages
- XXVI, 318
- Publication Year
- 2026
- ISBN (PDF)
- 9783034360289
- ISBN (ePUB)
- 9783034360296
- ISBN (Softcover)
- 9783034359528
- DOI
- 10.3726/b23017
- Language
- English
- Publication date
- 2026 (March)
- Keywords
- Finding the Beautiful Path: OnBlackness, Multidimensionality, and Radical becoming Jeremiah J. Sims CRT Black History Radically Humanizing DEI antiracist Racialized Capitalism Black Joy healing vulnerability Radical love Multidimensionality trauma White Body Supremacy White Supremacy Anti-Blackness Radical Becoming
- Published
- New York, Berlin, Bruxelles, Chennai, Lausanne, Oxford, 2026. XXVI, 318 pp.
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