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Forme(s) et modes d’être / Form(s) and Modes of Being
L’ontologie de Roman Ingarden / The Ontology of Roman Ingarden
Series:
Edited By Olivier Malherbe and Sébastien Richard
Le présent ouvrage est un recueil d’articles de chercheurs internationaux sur l’apport à l’ontologie du phénoménologue polonais Roman Ingarden. Il contient des contributions sur des thèmes aussi divers que la dépendance existentielle, les catégories ontologiques, les modes d’être, la substance, la causalité, la forme, l’idéalisme ou encore l’ontologie des objets fictifs. Ce volume démontre que la pensée d’Ingarden ne se limite pas à la phénoménologie et à l’histoire de celle-ci, mais est susceptible d’apporter une contribution singulière à la recherche métaphysique contemporaine.
This books is a collection of papers written by international researchers on the contribution to ontology of the Polish phenomenologist Roman Ingarden. It contains texts of such various themes as ontological dependency, ontological categories, modes of being, substance, causality, form, idealism and the ontology fictional objects. This book shows that Ingarden’s thought goes beyond phenomenology and its history, and could be of a valuable interest for contemporary metaphysical research.
This books is a collection of papers written by international researchers on the contribution to ontology of the Polish phenomenologist Roman Ingarden. It contains texts of such various themes as ontological dependency, ontological categories, modes of being, substance, causality, form, idealism and the ontology fictional objects. This book shows that Ingarden’s thought goes beyond phenomenology and its history, and could be of a valuable interest for contemporary metaphysical research.
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Ingarden on Substance
Extract
Arkadiusz CHRUDZIMSKI
University of Szczecin
In this paper I am going to analyze Ingarden’s concept of substance. Ingarden shares a good deal of broadly Aristotelian intuitions, but some aspects of his theory make it more similar to the doctrine of Duns Scotus. According to Ingarden substances are not mere bundles of properties. He argues that the very form of property requires a bearer; and the bearer is not a bare substrate, but is qualitatively determined by its constitutive nature.
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