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Memory and Identity in Contemporary Chinese-Australian Novels

by Beibei Chen (Author)
©2023 Monographs VI, 176 Pages
Series: Cultural Identity Studies, Volume 33

Summary

«This sophisticated and empathetic study explores a suite of important Australian literary works from the Chinese diaspora. Using memory studies to trace connections and contiguities, Dr Chen maps an emotionally charged literary network that is compelled by the past to confront the future. The result is a richly revealing exploration of transnational literary identity and complex forms of belonging and attachment across time and place.»
(Professor Nicole Moore, UNSW Canberra)
«If memory is the broken mirror of history, diasporic memories are intricate mosaics of multitudinous pasts: personal, collective, national, cosmopolitan, cultural and political. Reading Chinese Australian literature as a mimesis of memory, Beibei Chen offers invaluable insights into the entanglement of past and present and its effect on diasporic identity.»
(Professor Wenche Ommundsen, University of Wollongong)
Inspired by the «transnational turn» in global literature, this book explores the significance of transnational memory and identity in Chinese-Australian literature by closely examining representations of these two concepts in selected texts. By attending to diverse forms of memory such as collective memory, individual memory, cosmopolitan memory and transgenerational memory, this book offers unique observations on how different types of memory exert influence on the formation of identity in Chinese diasporic writings and tackles the complexity of reading literary texts in light of theories of memory, sociological studies and psychological analysis.

Table Of Contents

  • Cover
  • Title
  • Copyright
  • About the author
  • About the book
  • This eBook can be cited
  • Contents
  • Introduction
  • Chapter 1. Theories on Memory, Diaspora and Identity
  • Chapter 2. Memory, Trauma and Identity in Lillian Ng's Silver Sister
  • Chapter 3. “Cosmopolitan Memory” and Unstable Identity in Brian Castro's Shanghai Dancing
  • Chapter 4. Language, Cultural Memory and Translated Identity in Ouyang Yu's The English Class
  • Chapter 5. Political Memory, Amnesia and Identity in Lau Siew Mei's Playing Madame Mao
  • Chapter 6. Transgenerational Memory and “Future Identity” in Hsu-Ming Teo's Behind the Moon
  • Afterword
  • Bibliography
  • Index
  • Series Index

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CHAPTER 5

Political Memory, Amnesia and Identity in Lau Siew Mei’s Playing Madame Mao

Following the discussion of the previous two chapters, this chapter continues to discuss the denotative meaning of memory in general and of political memory in particular. Playing Madame Mao, a novel based on political remembering, was selected due to its focus on the role of political memory in determining or influencing identity in the diaspora. This chapter pays considerable attention to how political memory is contextualized in postcolonial Singapore and Australia.

Judy Giles comments that “memories play a role in the individual’s struggle to construct a social and personal identity in a world in which subjectivity is both fragmented and fractured” (2002: 21). Amnesia, on the other hand, refers to “the general loss of memory” and is usually “not to be explained solely psychologically … Rather it is social amnesia – memory driven out of mind by the social and economic dynamic of this society” (Jacoby 1996: 4). It can be experienced both personally and nationally in literary texts. In Playing Madame Mao, Lau Siew Mei skilfully illustrates her views on these issues and situates them in the postcolonial society of Singapore, highlighting political and sociological influences on the definition of national identity and personal belonging.

This novel interweaves Chinese mythologies and histories with contemporary issues in Singaporean society and encourages reflection on the relations between the Chinese diaspora, political amnesia and Singaporean national identity. Besides addressing the significance of memory to one’s personal identity, it enquires how collective social amnesia affects identity disorientation. It represents identity not only at an individual level, but at a national level as well. In addition, owing to its complicated representation of diaspora, memory, amnesia and identity, this novel adds new insight to existing Chinese-Australian literature and its innovations in ←103 | 104→style, narrative, voice and story all contribute to a new reading of Chinese-Australian writing. Born in Singapore with Chinese heritage, Lau Siew Mei went to Australia in 1994 and became a writer whose stories have been published in international literary journals in Britain, America and Australia and broadcast on BBC radio. Published in 2000, Playing Madame Mao was Lau’s first novel and has enjoyed success. It was shortlisted for the 2001 NSW Premier’s Literary Award and the 1999 Queensland Premier’s Prize. The protagonist is a Singaporean actress named Chiang Ching who has the same name as Mao Zedong’s last wife. As an actress, she plays Madame Mao very successfully on stage, but she experiences traumatic family turmoil in her personal life. After the suicide of her husband Tang and betrayal by her best friend Roxanne, Chiang Ching migrates to Brisbane, Australia. Having become disillusioned by her search for a stable identity in the city state Singapore, she goes into exile, thereby joining the global Chinese diaspora.

Chiang Ching represents both feminist power in the face of traumatic life experience and the search by those in the Chinese diaspora for belonging and a stable identity. She is also a critic of contemporary Singaporean politics. The novel also interweaves histories, mythologies and allegories. The story of Chiang Ching is based on the 1987 “Marxist Conspiracy” incident in Singapore, when the government arrested several Catholic activists and theatre artists under the International Security Act for their allegedly subversive plans against the nation. The official declaration by the Singaporean government was published in The Straits Times on 27 May 1987 and warned the public about the “subversive activities” of these activists and artists: “Their subversive activities are prejudicial to the security of Singapore and if left unchecked would lead to unmanageable political instability and chaos” (Home Affairs Ministry 1987: 1). The Home Affairs Ministry also claimed:

Singapore now has to contend with new hybrid pro-communist types who draw their ideological inspiration not only from Maoism and Marxism–Leninism, but also from the ideas of contemporary militant leftists in the West. They augment traditional CPM (Communist Party of Malaya) tactics with new techniques and methods, using the Catholic church and religious organisations. This marks a new phase in the unceasing communist efforts to subvert the existing system of government and to seize power in Singapore. (ibid.)

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These official claims by the Singaporean government were met with a mixed response in society. Writers like Lau Siew Mei seriously doubted the truth of the crimes attributed to these people. Similarly, Chiang Ching’s husband Tang Na Juan is arrested because of outspoken articles he wrote for a Catholic journal. He commits suicide after being tortured and repeatedly interrogated by the government police. Chiang Ching comes to realize the meaning of freedom in her life. The city she lives in is dominated by materialism and authoritarianism. She has a good income but a hollow heart. Disillusioned by her futile search for a solid identity and shocked by the censorship exercised by the Singaporean government over freedom of speech and the media, Chiang Ching finally decides to leave her country by emigrating to Brisbane.

Details

Pages
VI, 176
Publication Year
2023
ISBN (PDF)
9781789974393
ISBN (ePUB)
9781789974409
ISBN (MOBI)
9781789974416
ISBN (Softcover)
9781789974386
DOI
10.3726/b15698
Language
English
Publication date
2023 (March)
Keywords
Memory Identity politics Chinese Australian novels Beibei Chen Memory and Identity in Contemporary Chinese Australian Novels
Published
Oxford, Bern, Berlin, Bruxelles, New York, Wien, 2023. VI, 176 pp.
Product Safety
Peter Lang Group AG

Biographical notes

Beibei Chen (Author)

Beibei Chen holds a PhD in English from The University of New South Wales and now works as a lecturer in the Department of English at East China Normal University. Her research interests include Australian literature, Chinese diasporic literature, cultural studies and memory studies. She has published academic papers in literary journals such as Critique: Studies in Contemporary Fiction, Westerly and Australian Cultural Studies. She is also a poet, with more than 80 poems published in Chinese and in English, and a part-time translator, with translations published by Routledge and others.

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Title: Memory and Identity in Contemporary Chinese-Australian Novels