Biblical Books in the Romanian Lands in the Sixteenth Century
A Textual Analysis of Apostolos and Psalter Texts
Summary
Drawing on both manuscript and early printed sources, the author combines philological analysis with a comparative study of Church Slavonic textual traditions. By reconstructing patterns of translation, revision, and textual affiliation, the book sheds light on the complex processes underlying the first uses of Romanian in writing. In doing so, it offers a new perspective on the relationship between language, religion, and textual culture in early modern Eastern Europe.
Excerpt
Table Of Contents
- Cover
- Title Page
- Copyright Page
- Dedication
- Contents
- List of Figures
- List of Tables
- Acknowledgements
- List of Abbreviations
- Chapter 1 Sources and Methodology
- 1.1. Sources
- 1.1.1. Romanian Sources of the Psalter and their Tradition
- 1.1.2. Introduction to the Church Slavonic Tradition of the Psalter
- 1.1.3. Romanian Sources of the Apostolos and their Tradition
- 1.1.4. Introduction to the Church Slavonic Tradition of the Apostolos
- 1.2. Aims and Methodology
- Chapter 2 The Romanian Lands and Book Production up to the Sixteenth Century
- 2.1. Introduction
- 2.2. State and Church in the Period Leading to the Sixteenth Century
- 2.2.1. The Voivodeships of Wallachia and Moldavia
- 2.2.2. The Lands of Transylvania
- 2.2.3. Biblical Language: Between Church Slavonic and Romanian
- 2.3. Centres of Book Production
- 2.3.1. Church Slavonic and Literacy
- 2.3.2. Old Romanian and Textual Genres
- Chapter 3 The Textual Tradition of the Psalter in Romanian
- 3.1. Introduction
- 3.1.1. Hypotheses on the Source Text
- 3.1.2. Hypotheses on the Affiliation Scheme of the Romanian Psalter
- 3.2. The Romanian Psalters and Redaction III
- 3.2.1. Textual Variants in Slavonic and Romanian Psalters
- 3.2.1.1. Variants Shared by Redactions I and II and the Pseudo-Athanasian Commentary (and the Norov Psalter)
- 3.2.1.2. Variants in Theodoret’s Commentary
- 3.2.1.3. Variants Shared by Redaction III and IV (and the Norov Psalter)
- 3.2.1.4. Distinctive Variants in Redaction IV (and Norov Psalter)
- 3.2.1.5. Distinctive Variants in Redaction III
- 3.2.2. Changes at the Morphological and Lexical Level in Redaction III
- 3.2.3. Greek and Slavonic Grammatical Equivalence and its Rendering in Romanian
- 3.2.3.1. Final Clauses Expressed by an Infinitive Construction in Church Slavonic
- 3.2.3.2. Final Clauses in Redactions III, IV and V: Change to Infinitive Constructions
- 3.2.3.3. Final Clauses in Redactions IV and V: Later Insertion of Infinitive Constructions
- 3.3. The Complexity of the Textual Tradition of the Psalter in Romanian
- 3.3.1. The Case Study of Psalm 77
- 3.3.1.1. The Hurmuzaki Psalter and its pre-Athonite Readings
- 3.3.1.2. The Voroneț Psalter
- 3.3.1.3. Other Unusual Readings
- 3.3.1.4. Readings Deserving Further Explanation
- 3.3.2. Influence of Other Redactions
- 3.3.2.1. Idiosyncrasies in the Romanian Text Explained by Earlier Slavonic Redactions
- 3.3.2.2. The Case of the Hurmuzaki Psalter
- 3.4. Considerations on the Affiliation of the Romanian Psalters
- 3.4.1. The Identification of Two Redactions of the Psalter in Romanian
- 3.4.2. Is an Affiliation Scheme Possible?
- 3.5. Conclusion
- Chapter 4 The Textual Tradition of the Apostolos in Romanian
- 4.1. Introduction
- 4.2. The Source Tradition of the Romanian Apostolos Text
- 4.2.1. First Redaction
- 4.2.2. Second Redaction
- 4.2.3. Was there an Original Translation?
- 4.3. The Affiliation Scheme of the Apostolos Text
- 4.3.1. Costinescu’s Affiliation Scheme
- 4.3.2. The Case Study of the Epistles of James, I and II Peter
- 4.3.2.1. The Romanian Apostolos and its Connection to the South Slavonic Tradition
- 4.3.2.2. The Case of the Voroneț Codex
- 4.3.2.3. The Case of the Bratu Codex
- 4.3.2.4. The Case of Coresi’s Apostolos
- 4.3.3. The Influence of Luther’s New Testament on Coresi’s Apostolos
- 4.3.4. A New Affiliation Scheme
- 4.4. Conclusion
- Chapter 5 Translation and Revision of the Romanian Psalter and Apostolos
- 5.1. Introduction
- 5.2. The Translation of Biblical Texts into Old Romanian
- 5.2.1. The Translation Method of the Psalter and Apostolos Texts
- 5.2.1.1. Psalm 119
- 5.2.1.2. James 3:1–7
- 5.2.2. Translation Techniques Applied to the Psalter and Apostolos Texts
- 5.2.2.1. Change in Meaning: Amplification and Reduction
- 5.2.2.1.1. Amplification as a Memory Phenomenon
- 5.2.2.1.2. Double Renderings and Revision Practices
- 5.2.2.1.3. Amplification as Semantic Expansion
- 5.2.2.1.4. Reduction: Economies of Expression
- 5.2.2.2. Change in Expression: Modulation and Transposition; Generalisation and Particularisation
- 5.2.2.2.1. Modulation
- 5.2.2.2.2. Transposition
- 5.2.2.2.3. Generalisation and Particularisation
- 5.2.2.3. Change in Understanding: Interpretation
- 5.2.3. The Influence of the Target Language
- 5.2.3.1. Perfective Verbs in the Present and their Rendering in Romanian
- 5.2.3.2. Plural and Singular Nouns
- 5.3. Conclusion
- Conclusions
- Appendix I Collation of Psalm 77
- Appendix II Consulted Manuscripts and Printed Editions
- Bibliography
- Editions of Primary Sources
- Secondary Literature
- Summary
- Index
Figures
Figure 1: Mareș’s stemmata codicum of the Romanian sixteenth-century Psalters
Figure 2: Hypothesised First and Second Redaction of the Psalter in Romanian
Figure 3: Hurmuzaki Psalter, f. 62r
Figure 4: Hurmuzaki Psalter, f. 64v
Figure 5: Revised affiliation scheme of the Romanian sixteenth-century Psalters
Figure 6: Costinescu’s stemma codicum of the Romanian Apostolos texts
Figure 7: Affiliation scheme of the Romanian sixteenth-century Apostolos texts
Tables
Table 1: Books printed in Romanian, sixteenth century
Table 2: Candrea’s examples of misinterpreted Slavonic expressions
Table 3: Shared readings in Redactions I, II and Pseudo-Athanasian commentary and the Romanian translations
Table 4: Readings specific to Theodoret’s commentary and the Romanian translations
Table 5: Shared readings by Redaction III and IV and the Romanian translations
Table 6: Distinctive readings of Redaction IV and the Romanian translations
Table 7: Distinctive readings of Redaction III and the Romanian translations
Table 8: Slavonic adjectives of possession and their rendering in Romanian
Table 9: Change in past constructions in Slavonic and their rendering in Romanian
Table 10: Peculiar renderings in Voroneț Psalter
Table 11: Rosetti’s examples from the Apostolos text (1968d)
Table 12: Collation of psalm 119
Table 13: Collation of James Chapter 3, verses 1–7
Table 14: Double renderings in the Hurmuzaki Psalter
Table 15: Double renderings in the Apostolos text in Romanian
Table 16: Examples of amplification in the Apostolos text
Table 17: Use of the technique of amplification in Coresi’s Apostolos
Table 18: The rendering of the Slavonic perfective in Romanian Psalters
Table 19: The treatment of singular nouns referring to body parts in the Hurmuzaki Psalter
Table 20: The treatment of plural nouns referring to courts, ways and dwellings in the Hurmuzaki Psalter
Acknowledgements
It is perhaps fitting that the section written last appears first. Those who carried me through the long arc of this project deserve pride of place.
My deepest thanks go to my D.Phil. supervisors, Professors Martin Maiden and Ralph Cleminson, whose guidance has been unfailingly generous and whose patience has been nothing short of heroic. Their advice on methodology, philology, linguistic analysis, and – crucially – realistic timelines has been indispensable. Whenever I said ‘a week’ (or ‘a month’ or ‘a term’), they wisely doubled it and were almost always right. I owe a particular debt to Professor Mary MacRobert, my ‘unofficial third supervisor’, whose influence predates this project and whose approach to philology is one of the reasons I went to Oxford in the first place. Her support has been constant, her encouragement steady, and her impact lasting. I am also thankful to Professor Christian Voß, who welcomed me at the Department of Slavonic and Hungarian Studies at Humboldt University in Berlin during my doctorate’s last year. He took on the role of a fourth supervisor with remarkable kindness and intellectual generosity, and his inspiration accompanied me well beyond the German capital.
My thanks extend to the librarians who guided me through the labyrinths of the many libraries that became temporary homes. I am grateful to Dr Julia Walworth at Merton College; the incunabula cataloguing project we undertook together shaped me more than I realised at the time. My appreciation also goes to the staff of the Rare Books Department at the Weston Library, and especially to Dr Francesca Galligan. And to the Bodleian’s Scan and Deliver service – I have lost count of the number of times you saved me, particularly during the pandemic. My gratitude remains equally innumerable.
This research would not have been possible without substantial financial support. I am grateful to the CEELBAS Centre for Doctoral Training for funding the first two years of my D.Phil., and to both my College and the University, which ensured I could continue my work through the turbulence of the pandemic and the final push toward completion. I also warmly thank the Lumina Quaeruntur project of the Czech Academy of Sciences – the decisive turning point in my academic path that brought this book to its final form. A particular word of gratitude goes to Dr Vladislav Knoll and Dr Markéta Kulhánková, who provided insiughtful feedback on the current work.
To the friends and colleagues who coloured these years: thank you for the conversations, the distractions, the sympathy, and the occasional reminders that there is life beyond footnotes. From my Oxford circle – Martyna, Teele, Geri, Claudio, Olmo, Marysia, Brian, Guillaume, Masha, John, Alexis, Lukas, Laurel, Kan – your companionship at every stage has meant more than you realise. Special thanks to Paulina, whose enthusiasm and perseverance I have long admired. I also cherish the memories with my rowing teammates at Merton College Boat Club and the Oxford University Women’s Lightweight Rowing Club; time in a boat remains one of my clearest and fondest memories of Oxford life.
Beyond Oxford, my gratitude extends to the friends who anchored me from afar – in my hometown and in Berlin: Luca, Marco, Francesco, Giovanni, Celeste, Antonio, Daria. Thank you for your affection and your ability to make distance seem shorter than it is.
Lastly, and most importantly, I thank those who stood beside me through the most trying stages of this journey: my parents, who have perfected the art of patient endurance and whose steady presence has been my constant reassurance.
Prague
4 December 2025
Abbreviations
1 first person
2 second person
3 third person
abbrev. abbreviation
ac. active
acc. accusative
AC Coresi’s Apostolos
adj. adjective
adv. adverb
AI Iorga Apostolos (fragment)
aor. aorist
CB Bratu Codex
conj. conjunction
CS Church Slavonic
CV Voroneț Codex
du. dual
dat. dative
def. definite
ed. edition
f. feminine
facs. facsimile
fol. folio
fut. future
gen. genitive
Gr. Greek
imv. imperative
imperf. imperfect
impf. imperfective
indef. indefinite
instr. instrumental
loc. locative
m. masculine
mis. missing
n. neuter
nom. nominative
om. omission
part. participle
pass. passive
PC Coresi’s Psalter (Romanian), 1570
PC1 Coresi’s bilingual Psalter, 1577
PC2 Coresi’s bilingual Psalter, [1588]
PCb Ciobanu Psalter
PH Hurmuzaki Psalter
pf. perfective
pl. plural
posses. possessive
p.p.p. past passive participle
prep. preposition
pres. present
pres. p.p. present passive participle
pron. pronoun
PS Scheia Psalter
ptcl. particle
PV Voroneț Psalter
r recto
R redaction
sg. singular
Sl. Slavonic
Slav. Slavic
ss. superscript
subjun. subjunctive
transl. transliteration
transcrip. transcription
v verso
v. verse
vv. verses
vis. visible
voc. vocative
CHAPTER 1 Sources and Methodology
The study of the old Romanian language and literature is a field of many surprises and unexplored paths of investigation. Although the corpus of texts to be studied is closed – by now most of the early written Romanian texts have been listed bibliographically and examined philologically – the approach to studying it can change completely our understanding of old Romanian, its linguistic development, the cultural environment within which it was first attested in a written form, its social and national significance in terms of identity. The key questions I attempt to address in this book are why and how the first literary texts in Romanian came into being, where by literary I mean non-pragmatic literature. It is well known that the first books written and printed in old Romanian were religious, mainly translations from Church Slavonic, although, depending on the kind of book, other languages also served as a source. However, what prompted such translations, which sources were used for the initial translations and later during the revision processes, and in what manner these texts were rendered into Romanian are all topics that received only partial scholarly attention, mainly during the second half of the twentieth century. Since then, however, our approach to textual criticism has evolved, as has our historical knowledge of the Romanian lands in the late mediaeval and early modern periods. Additionally, significant work has been published on the textual tradition of the same religious books, but in languages other than Romanian, in particular on the Church Slavonic tradition. With these tools at hand, I have wanted once more to bring into focus the earliest Romanian texts, that is, texts copied in the sixteenth century, and study in greater detail their production and circulation. In order to do so, I have centred my research on the tradition of the Psalter and Apostolos texts; first, because of the primary role they play in the Christian context; and second, because of the availability of these texts in old Romanian. In structuring this book, I have dedicated one chapter to the historical background of book production in the fifteenth and sixteenth centuries in the lands north of the Danube, while the two chapters to follow are devoted to the textual tradition of the Psalter first and then to that of the Apostolos. My final chapter examines the topic of translation and revision methods and techniques employed in rendering biblical books into old Romanian.
By way of introduction, I would like to contextualise the expression old Romanian. Old Romanian is usually periodised between the appearance of the first written texts in Romanian, that is, the beginning of the sixteenth century and 1780, when the first grammar of Romanian was printed, initiating a long period of normalisation and standardisation of the Romanian literary language (1974: 186-193; Chivu and Gheție 1997). The expression old Romanian, therefore, is linked to that of literary language, that is, to the idea of a language being used in written literature. However, in the sixteenth century and even later, up to the beginning of the nineteenth century, literary expression varied in accordance with the provenance of the author, with the varieties of Maramureș, Transylvania (Ardeal area), Wallachia, Moldavia and Banat being the dominant ones (Ivănescu 2012: 80–125). Linguistic variation and fluctuation, therefore, are two aspects which define the nature of old Romanian as a literary language. Additionally, the period from circa 1532 to 1780 has been further divided into two by Gheție (1982b: 67), and similarly by Coteanu (1981): an initial phase between 1532 and 1640, when textual witnesses to main variants of old Romanian language start circulating, and which hints at the existence of a literary language preceding the sixteenth century; and a second phase between 1640 and 1780, during which we see the consolidation of the dialectal variants through the activity of the printing press and a mutual linguistic influence across these variants. This last period, therefore, is also characterised by an initial movement towards linguistic unification of the literary norm. Gheție’s periodisation of the development of old Romanian establishes the time framework of this dissertation, dedicated to the first of the two periods and to the very first appearance of old Romanian as a literary language.
1.1. Sources
As already mentioned, the philological analysis in this study centres on two key biblical books: the Psalter and the Apostolos. I chose these works because they survive both in manuscript and in early printed form, offering a complete view of sixteenth-century book culture in the Romanian lands. In what follows, I present the primary sources on which the book draws and outline the transmission of these texts in both Romanian and Church Slavonic traditions.
1.1.1. Romanian Sources of the Psalter and their Tradition
There are seven witnesses of the Psalter text in old Romanian from the sixteenth century. Three manuscripts which present the phenomenon of rhotacism of /n/ (intervocalic /n/ is changed to /r/ in words of Latin origin): Hurmuzaki [1500–1525], Voroneț [1551–1558] and Scheia [1571–1578] Psalters. Additionally, there are three non-rhotacised printed editions of 1570, 1577, and [1588] related to Deacon Coresi’s typographical activity based in Brașov between 1559 and c. 1583; to which another non-rhotacised manuscript is added, the Ciobanu Psalter [1573–1585]. A few more examples of psalms are to be found sporadically in other types of religious books: psalm 151 in the Bratu Codex, psalms 1, 2, 3, 16, 24, 50, 53, 106, 116, 129, 140, 141 in the Euchologion printed in [1568], psalm 50 in the Romanian Liturgicon printed in [1570]. To this group of sources, sometimes an additional eighth version is associated, which is the edition of a Romanian Psalter text, lost today, that supposedly was printed by Coresi in 1568. This is usually referred to as the Săulescu Psalter, since the only known information about this book comes from a glossary Săulescu composed in the nineteenth century, allegedly based on a copy of this very edition. Nonetheless, since there are no surviving copies of the book, the study of this version is inaccessible. Additionally, the glossary composed by Săulescu is not completely trustworthy; the scholar, in fact, used to counterfeit past documentary data in order to meet his ideological position on the history of Romania, true heir of the Latin civilisation. Lastly, there is another fragment of a Romanian Psalter, which is associated either with the Săulescu Psalter or to a yet unknown edition (Mareș 1966; 1982a: 228–244; Gheție and Mareș 1994: 122–124).
These last two potential sources have not been taken into account in this study. The sigla for the other above-mentioned sources are: PH, PV, PS and PCb for the Hurmuzaki, Voroneț, Scheia and Ciobanu Psalters; PC, PC1 and PC2 for the 1570, 1577 and [1588] printed editions. Of the seven sources, four are bilingual (PV, PCb, PC1 and PC2), and three are monolingual (PH, PS, PC).
Most of the Psalter books surviving to the present time are dated to the second half of the sixteenth century, except for the Hurmuzaki Psalter, which has been dated back to the first two decades of the century (Camară 2024). Nonetheless, the study of their affiliation shows that time played a minor role in the development of the tradition of the Psalter in old Romanian. For example, it has been noticed that the [1588] bilingual Psalter has similar readings to the Hurmuzaki Psalter from the very beginning of the century, to which in its turn even a late seventeenth-century Psalter text, Dosoftei’s editions from 1680, presents some similarities. On the other hand, the Scheia Psalter turns out to be close in time to the 1570 and 1577 issues of the Psalter text, but different from the Voroneț Psalter copied some twenty to fifteen years earlier. Time, therefore, does not guarantee textual proximity between the versions. Nor does the place where they were produced.
Both the Hurmuzaki and the Scheia Psalters, for instance, are supposed to have been copied in Moldavia, yet the two texts present some striking differences, so that it is not possible to think that there was just one, stable version circulating within the region.
Even though some sources are fragmentary, their content fits within the Greek and Slavonic tradition of the Psalter text. The psalms, therefore, are numbered up to 151, divided into 20 kathismata, and followed by ten biblical Canticles, except for the Hurmuzaki Psalter, which stops at the first few words of psalm 151. Additionally, PS presents the Athanasian Creed at the end of its text – a text to be probably related to the arrival of the Reformed churches in Transylvania (Gheție 1973). Both the Ciobanu and the Voroneț Psalters are fragmentary, with the first missing the first 47 psalms and the second the first 76. Additionally, there are missing textual passages in PH, PS, and PC2.
For each textual example I refer to in the following chapters, the source text it belongs to is clearly indicated. However, because of the textual proximity of PC, PC1 and PCb, these tend to be cited once only, usually following the orthography of PC.
1.1.2. Introduction to the Church Slavonic Tradition of the Psalter
Allegedly, one of the first texts translated by Saints Cyril and Methodios during their mission to Great Moravia in the second half of the ninth century was the Psalter, between the years 863 and 869. In Vita Methodii Chapter 15, it is reported: пьсалтъірь бо бѣ тъкмо и еванг҃лиѥ съ ап҃слъмь и избьранъіими слᲂужьбами цр҃квьнъіими съ философъмь прѣложилъ пьрьвѣѥ1 (Vaillant 1968: 53); yet no manuscripts survived from that time. The first written witnesses to the Church Slavonic Psalter come from the eleventh century, that is, two centuries after the Saints’ mission, and are quite scant in number. However, even based on these few manuscripts, it has been demonstrated that at the time there existed two distinct redactions of the psalms, which were enriched by the commentary tradition on the psalms – first, with the translation of the pseudo-Athanasian (composed by Hesychius of Jerusalem) Commentarius Brevis in Psalmos at the end of the ninth or beginning of the tenth century, followed by the translation of Theodoret of Cyrrhus’ Interpretatio in Psalmos in the tenth century. In both cases the psalms have not been translated anew, but the text of the commentary was added to the existing translations (Thomson 1998b: 797-801). To this initial development of the Psalter’s tradition, at least three other versions were added around the fourteenth century – an important period in Slavonic literary history for the substantial editorial work its religious books were exposed to. Scholars such as Francis Thomson and Catherine Mary MacRobert write about redactions, that is, Redactions I and II going back as early as the eleventh-century sources and redactions III, IV and the redaction of the Norov Psalter found in manuscripts from the late fourteenth to the early fifteenth century. Additionally, in parallel to these, there are the already-mentioned commentaries of Hesychius of Jerusalem and of Theodoret of Cyrrhus (MacRobert 1998a). For a matter of continuity with the scholarly literature addressing the textual tradition of the Psalter in Church Slavonic in this book the text’s redactions will also be indicated as RI, RII, RIII, RIV and the Norov Psalter. The sigla for the commentated redactions are Ps-A for Psaudo-Athanasian and Th for Theodoret of Cyrrhus.
Details
- Pages
- 294
- Publication Year
- 2026
- ISBN (PDF)
- 9783631900574
- ISBN (ePUB)
- 9783631900581
- ISBN (Softcover)
- 9783631900567
- DOI
- 10.3726/b20737
- Language
- English
- Publication date
- 2026 (September)
- Keywords
- Church Slavonic Psalter Apostolos biblical translation textual criticism philology manuscript studies early print Old Romanian SlaviaOrthodoxa vernacularisation historical linguistics Eastern Europe digital humanities ConstanțaBurlacu Biblical Books in the Romanian Lands in the Sixteenth Century
- Published
- Berlin, Bruxelles, Chennai, Lausanne, New York, Oxford, 2026. 294 pp., 2 fig. col., 5 fig. b/w, 22 tables.
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