Dungan Folktales and Legends
Summary
The present volume is comprised of a chapter introducing the Dungan tale and three chapters containing 78 folk stories organized in the following categories: wonder tales and animal tales; novelistic tales, folk anecdotes, and adventure stories; and legends, historical tales, and narratives. Also included are appendixes, a glossary, an index, the original notes to the texts, and translator’s notes aimed at an English-reading audience. This volume will be of interest to general readers, as well as students and scholars of folklore, ethnography, anthropology, comparative literature, Chinese studies, and Central Asian studies.
"The Russian-language edition of Dungan Folktales and Legends was a substantial contribution to comparative folklore studies when it first appeared in 1977. The book, based on several decades of field research, provided readers a glimpse into the complex tapestry of Dungan storytelling. Built upon several traditions, the tales of the Dungans merge multiple motifs and plots from the wide Eurasian folklore space. This most welcome translation will benefit not only folklorists and sinologists but also anyone with a liking for a good story."
—Aglaia Starostina, Senior Research Fellow, Institute of Oriental Studies of the Russian Academy of Sciences
"Dungan Folktales and Legends is a very refined work that represents the research carried out by Soviet sinologists. This is undoubtedly a must-read for those interested in Sinophone literature in general, as well as the folklore preserved among Sinophone Muslims. Additionally, this piece illustrates the complexity of interconnected and interrelated traditions found in Central Asia. The translation by Kenneth J. Yin is polished and careful: he truly manages to build a bridge between the English readership and the Central Asian Sinophone Muslims."
—Soledad Jiménez-Tovar, Professor of History, Centro de Investigación y Docencia Económicas
"Kenneth J. Yin’s Dungan Folktales and Legends makes a very substantial contribution to the study of the culture and folklore of the Dungan people, whose unique position in the history of East Asian cultures and East Asian linguistics is increasingly recognized inside and outside of China. For a very long time, Dunganology has been a field dominated by outstanding Russian scholarship. More recently, immense progress has been made by students from the People’s Republic of China. Kenneth J. Yin shows an admirable ability to use all the most important available sources in the present volume, which makes Dungan literary sensibilities available to a broader international public."
—Christoph Harbsmeier, Professor Emeritus of Chinese, University of Oslo
"Dungan Folktales and Legends opens a new page in the English-language scholarship on the folklore and popular literature of the Chinese and their neighbors. Being a reader of these tales in Russian translation since the age of ten (they made a part of my collection of favorite Asian tales), I am delighted to learn that they are now available in a superb English translation, with the necessary introduction and comments, by Kenneth J. Yin. This collection also reflects the personal experience of Academician of the Russian Academy of Sciences Boris L. Riftin (1932–2012), who started to collect and study Dungan folklore in situ during his student years and continued to analyze it later from the perspective of an expert in Chinese folk literature. Many figures of Chinese traditional literature, some of them perhaps already known to English-speaking readers as Yu Boya, Han Xin, Su Qin, Xue Rengui, and the like, appear here in a new and often unusual guise."
—Rostislav Berezkin, Research Fellow, National Institute for Advanced Humanistic Studies, Fudan University
"With his Dungan Folktales and Legends, Kenneth Yin contributes a valuable chapter to Dungan Studies by making available in English translation a substantial body of interesting folk tales of a people who, though small in number, offer important material for the study of Central Asian culture and literature. Expertly translated, the stories in this collection open our eyes to a broad and unexpected vista of human experience. Highly recommended for anyone who is engaged in the study of Sinitic language and literature."
—Victor H. Mair, Professor of Chinese Language and Literature, University of Pennsylvania
"Kenneth J. Yin’s Dungan Folktales and Legends is a most welcome and impressive anthology of oral narrative literature translations. With an elegant introduction chapter and erudite translator’s notes, this rich and well-chosen collection will make a much needed wealth of sources available for the study of Dungan culture and history in Central Asia."
—Talant Mawkanuli, Associate Teaching Professor and Director of Turkic and Central Eurasian Studies, University of Washington–Seattle
Excerpt
Table Of Contents
- Cover
- Title
- Copyright
- About the author
- About the book
- This eBook can be cited
- Contents
- Preface
- Maps
- The Distribution of Hui, Muslim Chinese, in China
- The Distribution of Dungans in Central Asia
- Note on Transliteration and Translation
- 1 The Fictional World of the Dungan Tale
- 2 Wonder Tales and Animal Tales
- 1. Zhon Daje Shoots Pheasants
- 2. The Red Bottle-Gourd
- 3. Luosan, the Third Brother
- 4. Zhon You Boils the Sea
- 5. The Frogling
- 6. Huaqior, the Speckled Bird
- 7. Ponrˆir
- 8. Ponwen
- 9. Zhon Qianyou
- 10. Jinhua, Golden Flower
- 11. The Stepmother
- 12. The Swallow
- 13. The Two Brothers
- 14. Good and Evil
- 15. The Brothers
- 16. The White Fox
- 17. The Snake-Girl
- 18. The Spider-Jin
- 19. Jion Nge
- 20. The Goldfish
- 21. The Cannibal
- 22. Xinchon
- 23. The Sun’s Response
- 24. Seven Wayfarers and a Dog
- 25. The Old Hunter
- 26. The Precious Stone
- 27. Ishar
- 28. Ma Yuanwai
- 29. The Immortal Tieliguai
- 30. The Insatiable Heart
- 31. Fonxir
- 32. The Shenxian-Immortal Sells Words
- 33. An Indolent Dragon Spawns
- 34. The Dragon Tablet
- 35. The 17-Year-Old Mother with an 18-Year-Old Son
- 36. The Golden Bird
- 37. The White-Rabbit Girl
- 38. Why the Magpie is Called Xiqio, the Bird of Joy
- 39. Why a Dog Eats Middlings
- 40. The Deer, the Wolf, and the Raven
- 3 Novelistic Tales, Folk Anecdotes, and Adventure Stories
- 41. Jin Mazi
- 42. Binliar Mourns His Mother
- 43. “There Is Radiance Without, but Emptiness Within”
- 44. Wonair and Beinür
- 45. Four Miscues
- 46. How a Pauper Found Happiness
- 47. A Quick-Witted Boy
- 48. The Three Brothers
- 49. The Wisdom of a Poor Girl
- 50. Two Friends
- 51. An Alluring Good
- 52. Men the Fortuneteller
- 53. The Pauper’s Son
- 54. The Man Who Was Afraid of His Wife
- 55. The Foolish Son-In-Law
- 56. [How a Fool Tried to Catch Flies]
- 57. [Rooster Eggs]
- 58. The Seven Baldheads
- 59. The Blind Man, the Baldhead, and the Sniveler
- 60. [The Three Baldheads]
- 61. The Mangy One
- 62. The Mangy One and the Yuanwai
- 63. What Goes Around Comes Around
- 64. Li Yuanwai
- 65. Huarjie
- 66. Li Jiawon
- 67. Shisan
- 4 Legends, Historical Tales, and Narratives
- 68. The Stranger
- 69. Cooked Wheat Won’t Sprout
- 70. Sou Qin
- 71. Yu Beiya Breaks the Zither
- 72. Han Xin, the Prince of Three Realms
- 73. Guon Houaiy
- 74. The Story of Xie Rˆengouy
- 75. Huon Qianba
- 76. Xie Kour
- 77. Zhon Yan and Bei Yuloun
- 78. Xuelisountan, “the Bringer of Coal during a Blizzard”
- Appendix 1: Romanization of Dungan
- Appendix 2: A Note about Timekeeping in Old China
- Appendix 3: Information about the Storytellers
- Appendix 4: Information about the Editor and Co-compilers of DNSP
- Glossary
- Index
- Series index
2
Wonder Tales and Animal Tales
1. Zhon Daje Shoots Pheasants
Once upon a time, there lived a youth named Zhon Daje.1 He made a living by hunting pheasants and selling them at the bazaar. One day on the hunt, Zhon Daje saw two snakes fighting—a white snake and a black snake. As the youth watched, he saw the black one bite through the head of the white one. At that moment Zhon Daje struck the black snake with a whip so that it instantly released the white one. The white snake then glanced at its savior and crawled away. The black snake too disappeared into the grass so that Zhon Daje could not whip it again.
Then the tired youth piled together the wildfowl that he had hunted and sat down to rest under a tree. After sitting a while, he got up and drew a circle, lay the dead pheasants together in it, and fell asleep. In his dreams, a white-bearded old man appeared bidding him not to follow a black man riding a black horse, but to follow a white man on a white horse, stay at his place for three days, and then return home.
Zhon Daje awoke, but he did not see anyone close by and fell asleep again. In his sleep, Zhon Daje heard someone calling him. He opened his eyes and saw before him a black man on a black horse who was inviting him to visit his father. That was when Zhon Daje recalled the words of the white-bearded elder who had appeared to him in a dream, and he thanked the black man for the invitation but declined to go. The black man galloped off on the black horse, while the youth fell asleep again. But shortly after, someone called him again, “Savior! Savior!” It was a white man on a white horse. He was inviting the youth to visit his father. That was when Zhon Daje recalled the white-bearded elder who had appeared to him in a dream, and he agreed to go. The white man sat the youth together with him atop the horse, and they rode off. The white man said, “No matter what my ←36 | 37→father gives you, don’t take it. Ask only for the red bottle-gourd hanging on the wall.”2
They rode and rode, and finally they found themselves by a spring. The white man said to the youth, “Now we’re going down into the spring. Close your eyes tight, and no matter how much the water bubbles, don’t open them. Only when I tell you should you open them.”
The white man put the hunter on his horse, and they went into the water. After a little time went by, the white man said, “Open your eyes!”
The youth opened his eyes and saw a huge courtyard where jade houses stood. The white man led Zhon Daje to the white-bearded elder. The elder said to Zhon Daje that it was he, Zhon Daje, who had saved his son from a perfidious black snake, and he ordered the menservants and maidservants to prepare food for the honored guest. The menservants and maidservants prepared everything, brought it in, and set it out on the table. The elder invited Zhon Daje to try the dishes. Zhon Daje ate and rested. The youth spent three days in this way, and on the fourth day told the elder that it was time for him to go home. The elder offered the youth so many things—gold, silver, and all kinds of goodies—but the youth didn’t want to take anything. The elder asked him, “What on earth do you need, my son?”
Then the youth respectfully pronounced, “Sire, if you will not become angry, I will request from you that red bottle-gourd hanging on the wall.”
Not expecting such a request, the elder lowered his head and pondered. Seeing that his father didn’t want to fulfill the guest’s request, the son said to him, “Father, is that bottle gourd really dearer to you than your own son? An evil black snake almost killed me, you know.”
Upon hearing such words, the elder stood up without a word, removed the bottle gourd from the wall, and gave it to the guest. Zhon Daje thanked him, bowed, and left the palace.
With the help of the white man, the youth found himself on the bank again. He went up to the tree he had fallen asleep under and saw that the wildfowl he had killed were untouched. Upon grabbing the spoils, Zhon Daje hid the bottle gourd in his shirt and started back.←37 | 38→
After a while, he sat down to rest and started feeling hungry. That was when he recalled how he had turned down the gold, the silver, and the precious stones the elder had offered him. Blaming himself for not having taken them, he flung the bottle gourd off to the side in anger and went to sleep. He slept for half an hour, and when he awoke, he saw a table, and on the table were all kinds of viands. The youth was startled at first and then rejoiced: hunger had completely overtaken him.
After eating the delicious food, the youth picked up the bottle gourd and set off again. A little while later, he decided to find out what kind of secret the bottle gourd held, so he lay down, tossed the bottle gourd nearby and pretended to sleep. Suddenly he saw a small door appear on the bottle gourd, and from it three girls emerged—three sisters, daughters of the white-bearded elder. The two younger sisters were leading the eldest. They began saying to each other, “You prepare the food first! You prepare the food first!”
It was the third sister who said, “You light the fire, I’ll cut the noodles,3 and you take care of the vegetables!”
The sisters prepared everything very quickly, set the table, and disappeared into the bottle gourd. And Zhon Daje saw all of this. He got up and ate, hid the bottle gourd in his shirt, fastened it with a rope so as not to lose it, loaded the dead pheasants onto his back, and moved on. When he returned home, he hung the bottle gourd behind the door and went for a walk. The neighbors started asking him where he had been, and Zhon Daje told them about the white and the black snake.
“What did the white-bearded elder give you?” the people asked him.
“A red bottle-gourd,” Zhon Daje replied to them.
“Well, what is so remarkable about it? Do you know?” an old man asked Zhon Daje.
“Three sisters come out of it every day and prepare a table full of food, and I eat to my heart’s content.”
The people marveled and said, “Hey, Zhon Daje, when they come out, cook the food, put it on the table, and try to hide in the gourd, you should grab one. Wouldn’t it be nice to have her as your wife? Otherwise the bottle gourd just hangs behind the door, and it’s of no use at all.”←38 | 39→
Zhon Daje thought about it—the people were talking sense—and answered, “All right.”
The first thing the next morning, while Zhon Daje was still sleeping, the beautiful girls prepared food for him, and the younger sisters told the eldest, “We’ve brought you to your husband’s home, and the time has come to say goodbye.” With these words, the sisters went into the bottle gourd and the door closed behind them, as the eldest sister began to weep bitterly. Zhon Daje awoke at that time, jumped off the kang, and instantly found himself next to the girl. Weeping, she appealed to the youth, “If you don’t have a sister, I’ll be your sister. If you don’t have a wife, I’ll be your wife.”
Zhon Daje quickly replied, “I don’t need a sister. I need a wife!”
So the daughter of the white-bearded elder became Zhon Daje’s wife. Zhon Daje looked, but the red bottle gourd was nowhere to be seen. He was startled and asked his wife, “But where is the gourd?”
“The gourd has gone back,” the wife replied to him.
After they had lived together for three or four days, the wife had a look at their house, and it seemed to be on the verge of collapse. She said to her husband, “Shouldn’t we build a new house? Ours is soon to collapse.”
Upon hearing this, the youth began to laugh loudly, and after having a good laugh, he said, “Build a new house? Why, the money from the sale of wildfowl is barely enough for food.”
But the wife stood her ground and promised to teach her husband what to do. Zhon Daje was no longer laughing but decided to hear what his wife had to say. She told him to get three incense-burning candles4 and light them beside the spring. A man would emerge from the water, and Zhon Daje would tell him the eldest daughter of the dragon king was asking that a large house with a fence be built overnight, and seven master craftsmen would be needed for this.←39 | 40→
Zhon Daje did not want to go to the spring, but he nevertheless obeyed his wife and did everything she bid him. The next day upon awakening, he saw a country estate surrounded by two rows of poplars. Zhon Daje gaped in amazement and gazed at his wife, and she said with a smile, “Why shouldn’t we move?” So they moved into the new house.
But in the village where they lived, there was a dishonest official.5 One day while riding in a palanquin past Zhon Daje’s new house, he asked the porters whose house it was that was so beautiful. The porters replied that this house belonged to the hunter Zhon Daje. The official marveled and, upon returning home, decided to send constables for Zhon Daje the very next day. Upon seeing the constables, Zhon Daje became distraught and said to his wife, “I told you we didn’t need a new house, but you didn’t listen. Now an official has sent constables for me.”
The wife heard her husband out and said, “Don’t worry. Just promise him whatever he asks for.”
As soon as Zhon Daje was taken to the council office, the official told him, “I’ve heard you’re an expert at planting trees. If you plant some trees by morning, I’ll pardon you. If you don’t, I’ll cut your head off.”
Zhon Daje vowed to carry out the order of the official, and he returned home and told his wife everything. The wife said, “Don’t worry. Get three incense-burning candles, go to the spring, and stick the candles into the ground. The same person you saw the first time will appear before you. You’ll tell him the daughter of the dragon king is asking that trees be planted near the council office by morning.”
Zhon Daje did everything his wife told him, and by morning a row of trees had grown in front of the council office. But hardly three days had passed before the official sent the constables for Zhon Daje again, and when he was brought in, the official said, “I’ve heard you’re an excellent hunter. Just shoot 33 pairs of pheasants for me by morning. If you don’t, I’ll hang you!”
Zhon Daje came home and told his wife everything. She again told her husband to go to the spring, and by morning 33 pairs of pheasants were brought to the official.
A little while later the official, upon learning that the hunter had a beautiful wife, resolved to have Zhon Daje killed and sent constables for him again.←40 | 41→
“Ah, you’ve come, Zhon Daje! How splendid! Tomorrow you’ll bring your mule, and we’ll have a race. If your mule outruns mine, you’ll take any one of my three wives, but if my mule outruns yours, I’ll take your wife.”
Zhon Daje said nothing, returned home dejected, and told his wife everything. But even this time, the wife came to his rescue. She told Zhon Daje to go to the spring and ask the person who would appear before him for the mule of her father—the dragon king. The hunter did so, and the next day brought the mule of the dragon king. Catching sight of the daughter of its master, the mule began to fawn on her and lick her hands. The woman petted the mule and asked that it not spare itself for her sake. The mule nodded its head in reply.
Before his departure, the wife exhorted her husband a long while, “If you’re offered wine, don’t drink it, but pour it into your sleeve. Don’t be the first to mount the mule. Take this white horse-cloth with you, and when the official has gone just halfway, send your mule in pursuit. When you catch up, throw the horse-cloth under the belly of his mule; the mule’s belly will burst, and you will come in first. The official will tell you, ‘Go, Zhon Daje, choose any one of my three wives.’ And you will answer him, ‘It does happen that an official takes a wife from an ordinary man, but who has ever heard of a poor man taking the wife of an official!’ He’ll further ask what your mule eats. You’ll say that your mule eats one shen of a fiery potion and two shen of salt. The official will give your mule one shen of a fiery potion and two shen of salt, but don’t worry: nothing will happen to the mule. It will just emit fire balls that will burn up the evil official together with his council office.”
Zhon Daje listened carefully to his wife, mounted the mule, and went to the official. Upon seeing the small, shaggy mule that Zhon Daje rode in on, the official began laughing loudly. The other officials and all those who had come to watch the race laughed too. The official invited Zhon Daje to his house and treated him to wine, but the hunter poured it all into his sleeve. Then both of them went to their mules. The official proposed that Zhon Daje mount his mule first, but the hunter declined, saying he dared not mount his mule before the official did so.
Then the official mounted his mule and bolted ahead, and when he had ridden half the way, Zhon Daje mounted his mule and set out in pursuit. He caught up with the official, threw the horse-cloth under the belly of the official’s mule, and in an instant the mule’s belly burst, and the official slumped on the ground after flipping over a few times. As they looked at him, the people roared with laughter.←41 | 42→
The disgraced official got up from the ground and offered Zhon Daje the choice of any one of his three wives. But the hunter said, “Who has ever heard of a poor man taking a rich man’s wife!”
Then the official asked, “What do you feed your mule?”
Without hesitation, Zhon Daje replied that his mule ate one shen of a fiery potion and two shen of salt. The official marveled and was overjoyed that he could destroy the mule, and he began feeding it a fiery potion and salt. But nothing happened to the mule, which just began rushing about the yard, scattering balls of fire. The official did not have any time to escape, so he burned to death at the council office.
Zhon Daje mounted his mule and rode home. He lived happily with his wife forever after.
2. The Red Bottle-Gourd
In the old days in Shaanxi Province6 in China, there was an occurrence like this. Everyone knew about it, and it was such a matter that didn’t need to be hidden from people. In those days occurrences like these happened everywhere.
On the street of the Zhon family there lived a poor man. His family name was also Zhon. He took a wife, she bore him a son in two or three years, and he was given the name Babar.7 Babar was past seven years of age, and his mother died. Two years after her death, the father married again. The new wife brought a son from her first husband into the home. He was named Maisir,8 and he was two and a half years older than Babar. Babar’s father loved both his own son and his wife’s son equally and treated them kindly. He sent both to school to study, and both boys wore identical clothes, identical caps, and identical shoes.
Several years passed. One day Zhon bought several jin of cotton wool at a bazaar, brought it home, and said, “Wife! Today I bought several jin of cotton ←42 | 43→wool in a shop at the bazaar in order that vests9 be lined with cotton wool for the children.”
The wife replied, “Very well, old man! Very well! Right you are! I will make the boys warm vests.”
The old man left the house and went to trade. He was not at home when the white poplar blossomed. The wife collected the poplar fluff. She lined a vest with cotton wool for her own son but put the poplar fluff in for the stepson. The boys went to school. When they were coming back, her own son was hot, sweat was flowing down his face, and he was walking and jumping up and down; but the stepson was cold, he had goose bumps all over his body, and he knit his brows and cringed. They returned, and the mother gave them both something to eat. She put some meat on the bottom of the bowl for her own son but threw a pinch of salt in the bowl for the stepson. Her own son ate with pleasure, but the stepson’s food was salty and unpalatable, so he ate slowly.
At that point the husband returned, and the wife said to him, “Look, such delicious food, but your son doesn’t eat, only nibbles. He’s apparently picky.”
The husband did not respond, keeping silent.
In winter both boys went to school again. The father met them on the road: the wife’s son was hot, and sweat was flowing down his face, but his son was cold, shrinking from the cold like a hedgehog. The father went on to scold him, “Oh, you scoundrel! Look at your brother. He is sweating from the heat, but you have completely shrunk as if you were just about to die from the cold.”
The father became angry and struck his son on the back with a whip, and the vest tore and poplar fluff came out. Only then did the husband realize that the wife had duped him. He went home and beat his wife: “I bought some cotton wool for the children. Why did you line the son’s vest with poplar fluff?”
The wife replied to him, “There wasn’t enough cotton wool, and there wasn’t money to buy more, so I added a little poplar fluff.”
Then the husband threatened the wife, “See that this doesn’t happen again!”
The next day both boys went away to study again and returned home in the evening. The stepmother took a coarse-clay bowl,10 threw it into the cauldron, ←43 | 44→heated it there, then took it out, put some boiling food into the bowl, and served it to her stepson on a tea tray. He burned his hands and dropped the bowl. The stepmother said to the husband, “Look. What’s with your son? What does he think he’s doing? You give him food, but he doesn’t eat and throws the bowl.”
The husband became angry and gave the son a lashing with a whip. The boy ran to the cemetery, threw himself on his mother’s grave, embraced the gravestone, and wept. The father came tearing along after him, grabbed the son, picked him up, and began to beat him, and the son said, “Father! Don’t beat me. Take a look at my hands!”
The father looked at the son’s hands, and there was a scald on them: the bottom of the bowl had left an imprint.
The wife drove the father to illness in this way with her spite, and he died. After the father’s death, the stepmother sent her son to study, but she forced her stepson to tend sheep. When he went to tend the sheep in the morning, she gave him a cup of milk,11 and that was all. The stepson wore straw shoes, but her birth son wore durable silks and expensive satins.
One day the boy happened to be tending sheep precisely at noon when he saw two snakes fighting in the field: one was white, and the other was black. The black snake bit through the head of the white one. The boy went up and dragged the snakes apart. Then he tore a piece off his belt, bandaged the head of the white snake, and said, “Poor thing, your head has been bitten all over. Crawl along and lie low.”
The snake slid into a lake. And the next day and the day after that, the youth brought the sheep to the same place to tend. He was sitting alone, and the sheep were nibbling the grass. He did not notice when a white-bearded elder came out of the lake.
“Hello, son!”
“Hello, uncle! Sit down, sit down!”
The old man sat down. The youth asked him, “Where have you come from?”
“I have come, son, to invite you to our house to drink tea.”
The youth replied, “I cannot go, uncle!”
“I tend sheep. What if a wolf suddenly comes and eats my sheep? I will return home, and my mother will kill me. I have no father, and my mother is not my birth mother, but my stepmother.”
“All right,” replied the old man. “I will draw a circle, and it will serve as a fortress wall such that not a single beast will see your sheep.”
The youth agreed. The old man put him on his back and began to descend into the lake. The youth sat, closed his eyes tight, and clamped his mouth, and the old man said to him, “Since you have been invited, you will be entertained and presented with gold and silver, but don’t take it. Ask for the red bottle-gourd hanging on the wall. Its secret is such: in that gourd there are two girls, and one is destined to be your wife. In addition, whatever you might ask of the gourd, you will receive.”
Details
- Pages
- XVIII, 426
- Publication Year
- 2021
- ISBN (ePUB)
- 9781433184116
- ISBN (MOBI)
- 9781433184123
- ISBN (Hardcover)
- 9781433187612
- ISBN (PDF)
- 9781433187629
- DOI
- 10.3726/b18299
- Language
- English
- Publication date
- 2021 (August)
- Published
- New York, Bern, Berlin, Bruxelles, Oxford, Wien, 2021. XVIII, 426 pp., 4 b/w ill., 4 color ill.
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